BEOWULF IN RUSSIA. THE LANGUAGE OF THE OLD ENGLISH HEROIC EPIC IN RUSSIAN LITERARY TRANSLATION

2020 ◽  
pp. 226-239
Author(s):  
Natal'ya Yu. Gvozdetskaya ◽  
Keyword(s):  
Old English ◽  
Russian Translation ◽  
Literary Translation ◽  
Poetic Language ◽  
Heroic Epic ◽  
The Everyday ◽  
English Translations ◽  
Russian Literary ◽  
History Of ◽  
New Compounds

The paper is an attempt to analyze the methods of representing specific features of the language of the Old English poem Beowulf in the Russian literary translation of Vladimir Tikhomirov: alliterative collocations, synonymic groups, compounds and epic variations. These specific features of Old English poetic language are rendered in the translation through the diction of different stylistic coloring – both the high-style, even archaic words as well as the everyday words close to colloquialisms. Following the Old English poet, the translator uses the oral-epic manner of narration, neither reducing it to a limited stylization, nor turning it into an innovative experiment. The translator manages to convey the ability of the Old English poetic language to coin new compounds through creating ‘potential’ words that reveal the ‘open’ character of the Old English synonymic systems. The Russian translation of Beowulf is considered in the context of the history of English translations of the poem as well as studies of Old English and Old Scandinavian literature in Russia.

scholarly journals Encomium on the Twenty-four Elders ascribed to Proclus of Cyzicus (М. 591 f. 1r–11v)

2020 ◽  
Vol 3 (5) ◽  
pp. 1379-1396
Author(s):  
L. R. Frangulyan ◽  
V. V. Shtefan
Keyword(s):  
Russian Translation ◽  
Unknown Origin ◽  
Literary Translation ◽  
Book Of Revelation ◽  
John Chrysostom ◽  
Kingdom Of Heaven ◽  
Russian Literary ◽  
Eastern Traditions ◽  
The Church

The 24 elders are the biblical image that is found only in the Book of Revelation of John the Apostle. They surround the throne of God and are endowed with certain attributes of glory. In the Ancient Church this image was interpreted in different ways. This article presents the first Russian literary translation of Coptic text signed as Encomium in honor of the 24 elders. The translation was carried out from the edition, which was published with the Italian translation in 1977 by Antonella Maresca. The author of Encomium is declared Proclus of Cyzicus, who later became the Patriarch of Constantinople. However, this is a pseudo-attribution, namely, this hierarch did not write this Encomium, and its real author remains unknown. The Italian translator divides the text into 33 paragraphs, and in the preface to Coptic edition highlights the four parts of Encomium. Two of them, dedicated to John Chrysostom and the exegetical interpretation of the first chapter of Genesis, seem to be interpolations. But after analyzing the entire narrative it is possible to say that these parts are embedded in the narrative. Also the features of the Coptic veneration of the 24 elders, which are reflected in Encomium, are discussed in the introduction to Russian translation. In particular, the bodiless nature of the 24 elders. Their unknown origin is emphasized several times in Encomium, the priestly role of these elders in the Kingdom of Heaven is also noted. It can be stated that the author of Encomium in the first two parts acts as a storyteller-historian of the Church, conveying information about John Chrysostom, and in the last two as an exegete. The image of 24 elders in Eastern traditions is a little studied topic and acquaintance with the Coptic tradition thanks to the translation of this Encomium opens up opportunities for comparative studies.

Homer's linguistic forebears

1992 ◽  
Vol 112 ◽  
pp. 167-173 ◽  
Author(s):  
William F. Wyatt
Keyword(s):  
Poetic Language ◽  
Correct Interpretation ◽  
Linguistic Features ◽  
Heroic Epic ◽  
Greek Epic ◽  
History Of

M. L. West has recently presented a magisterial account of the history of Greek epic in which Aeolic phases and other entities are assumed. His account is the more impressive because it combines linguistic features skilfully handled with an account of the thematic development of epic, and also specifies at what stages the various linguistic features entered the tradition. West assumes an Aeolic phase, or phases, of heroic epic composition, and accounts for the presence of Aeolic forms (162): ‘It has usually been inferred that they are just a residue left after Ionian poets had adapted an Aeolic poetic language into their own dialect as far as it would go. This is, I have no doubt, the correct interpretation.’ I think it is not.

scholarly journals Olsztyńskie badania emigrantologiczne. Historia – stan obecny – perspektywy rozwoju

2019 ◽  
Vol 2 (XXIV) ◽  
pp. 15-24
Author(s):  
Iwona Anna Ndiaye
Keyword(s):  
Scientific Journal ◽  
Theory And Practice ◽  
Literary Translation ◽  
Related Research ◽  
The Status ◽  
Literary Relations ◽  
Russian Literary ◽  
Literary Process ◽  
History Of ◽  
Conducting Research

Olsztyn is an important center of emigrant-related research in Poland. The first works in this field were written at the beginning of the 1990s century. Currently, the results of research concerning the history of emigration literature are presented in the scientific series “The Luminaries of Russian Emigration”, “Theory and Practice of Translation”, “Between Words – Between the Worlds” and the scientific journal “Acta Polono-Ruthenica”.In 2018, at the Institute of Eastern Slavic Studies, UWM initiated a statutory subject Emigran-tion studies. Interpretation – Reception – Translation, which aims at conducting research focused on the description of history and heritage issues of cultural Russian emigration that can be assigned to such thematic areas as: history of the Russian literary process, issues of interpretation of the lit-erary text, Polish-Russian literary relations and literary translation. The essential focus the team is interdisciplinary research. The subject of the team’s research focuses on the most important aspects of emigration-related research, including the history of emigration, fate, the status of the emigrants and their spiritual, religious and political life.The author discusses the history, current state and perspective of Olsztyn’s emigration research, with particular emphasis on their international dimension.

Old Latin Intervention in the Old English Heptateuch

1994 ◽  
Vol 23 ◽  
pp. 229-264 ◽  
Author(s):  
Richard Marsden
Keyword(s):  
Old English ◽  
Old Testament ◽  
English Translation ◽  
General Rule ◽  
Fourth Century ◽  
Translation Process ◽  
English Translations ◽  
Patristic Literature ◽  
History Of

The Old Testament translations in the compilation known as the Old English Hexateuch or Heptateuch are based on good Vulgate exemplars. That is to say, where variation can be demonstrated between the version associated with Jerome's late fourth-century revision and the pre-Hieronymian ‘Old Latin’ versions, the Old English translations can be shown to derive from exemplars carrying the former. The opening of Genesis–‘On angynne gesceop God heofonan 7 eorðan. seo eorðe soðlice was idel 7 æmti’–illustrates this general rule. Behind it is the Vulgate ‘in principio creauit Deus caelum et terram. terra autem erat inanis et uacua”, not a version with the characteristic ‘old’ readings, such as fecit for creauit and inuisibilis et inconpositas for inani et vacua. Indeed, much of the Old English translation, especially in Genesis, is sufficiently full and faithful for the identification of specific Vulgate variants in the exemplar text to be made with some confidence and for the influence on it of the important Carolingian revisions asssociated with Orléans and Tours to be demonstrated. There is, however, a small number of Old English readings throughout the Heptateuch for which Latin parallels in the thirty or so collated Vulgate manuscripts are unknown or hardly known. Instead, they appear to derive from models available in pre-Hieronymian texts. Uncertainty often surrounds their identification, owing to the complexities both of the translation process and the history of the Latin Bible. Understanding their origins involves consideration of the influence of patristic literature and the liturgy, as well as the availability of ‘contaminated’ exemplar texts.

Crystal chemistry of high-Tc superconductors

1990 ◽  
Vol 48 (4) ◽  
pp. 1118-1119
Author(s):  
Maryvonne Hervieu
Keyword(s):  
Oxygen Deficiency ◽  
Large Family ◽  
Copper Oxides ◽  
High Tc Superconductors ◽  
High Tc ◽  
Single Mechanism ◽  
Square Planar ◽  
History Of ◽  
Bismuth Cuprates ◽  
New Compounds

Four years after the discovery of superconductivity at high temperature in the Ba-La-Cu-O system, more than thirty new compounds have been synthesized, which can be classified in six series of copper oxides: La2CuO4 - type oxides, bismuth cuprates, YBa2Cu3O7 family, thallium cuprates, lead cuprates and Nd2CuO4 - type oxides. Despite their quite different specific natures, close relationships allow their structures to be simply described through a single mechanism. The fifth first families can indeed be described as intergrowths of multiple oxygen deficient perovskite slabs with multiple rock salt-type slabs, according to the representation [ACuO3-x]m [AO]n.The n and m values are integer in the parent structures, n varying from 0 to 3 and m from 1 to 4; every member of this large family can thus be symbolized by [m,n]. The oxygen deficient character of the perovskite slabs involves the existence or the co-existence of several types of copper environment: octahedral, pyramidal and square planar.Both mechanisms, oxygen deficiency and intergrowth, are well known to give rise easily to nonstoichiometry phenomena. Numerous and various phenomena have actually been characterized in these cuprates, strongly depending on the thermal history of the samples.

Literature published in BAMlag’s main newspaper Stroitel BAMa

2019 ◽  
pp. 138-157
Author(s):  
T. E. Smykovskaya
Keyword(s):  
Literary History ◽  
Lyrical Poetry ◽  
Russian Literary ◽  
History Of ◽  
Labour Camp

T. Smykovskaya writes about a unique episode of Russian literary history: the development of so-called ‘labour-camp literature’, more specifically, lyrical poetry, published in the camps’ newspapers. The article focuses on BAMlag’s principal paper Stroitel BAMa, which saw publications of works by A. Alving, P. Florensky, A. Tsvetaeva, and other detainees. In her examination of the material, which so far has provoked little to no scholarly interest, the author highlights the key themes, images and subjects of labour-camp literature. Essentially, the article attempts to focus on the yet unknown history of the newspaper Stroitel BAMa, the main printed medium of BAMlag, as well as to describe the paper’s artistic and journalistic paradigm, which defined the literary activities of Svobodlag for a decade. Therefore, the article covers the newspaper’s history from the 1933 competition for its name until the emergence of the poetry section in the mid-1930s; from the Stakhanov theme, omnipresent in ‘free’ and labour-camp poetry alike in 1936, until eulogy of the Soviet leaders in pre-war years.

'Alternative Prologue’ to the Greek Text of Ben Sira

2020 ◽  
Author(s):  
А.В. Сизиков
Keyword(s):  
Russian Translation ◽  
Greek Text ◽  
Ben Sira ◽  
History Of

Статья посвящена малоизвестному «альтернативному прологу» к Книге Премудрости Иисуса, сына Сирахова. Он находится в качестве предисловия в одной из важнейших для истории греческого перевода рукописей. Несмотря на то, что «альтернативный пролог» повлиял на историю ранних европейских изданий Библии, он остаётся малоизученным и практически неизвестным. В настоящей статье мы предлагаем русский перевод этого текста, прослеживаем его историю и высказываем некоторые комментарии к его содержанию. The article approaches a little-known «Alternative Prologue» to Ben Sira. The «Alternative Prologue» is attested in one of the most important minuscules as a preface, it probably came from the «Synopsis» of Athanasius of Alexandria. Even though the «Alternative Prologue» influenced the history of first printed European Bibles it is neglected by the scholars remaining practically unknown. In this article, we offer a Russian translation supplying it with some historical and philological notes.

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