scholarly journals A British Sky: Imperial Networks and the Symbiotic Relationship Between Imperialism and Astronomy in the Nineteenth-Century British Empire

2021 ◽  
Vol 12 (2) ◽  
Author(s):  
Rebecca Hicks
Keyword(s):  
Nineteenth Century ◽  
British Empire ◽  
New Technologies ◽  
Scientific Progress ◽  
Scientific Work ◽  
Symbiotic Relationship ◽  
Scientific Methods ◽  
Royal Astronomical Society ◽  
Scientific Disciplines ◽  
The Relationship

Despite modern perceptions of science as an apolitical, irreligious, democratizing force, science has historically been a tool used by individuals and organizations for their own purposes. In the case of late European empires, science and scientific “progress” were valuable tools for agendas of Christianization and civilization. Moreover, scientists and scientific methods could be used to further the types of work needed to grow empire – such as a map-making and exploration. However, the relationship between science and empire was not limited to imperial domination. Scientists and scientific bodies could also use the tools of empire to further their scientific work. The Royal Astronomical Society is an excellent example of the “use” of empire – most of its funding came from imperial pundits looking to entrench British superiority. Among the various scientific disciplines practiced in the nineteenth century, astronomy played an interesting role in entrenching the relationship between science and empire – particularly as it was practiced on the fringes of the British empire. Growing empires necessitated the creation and proliferation of new technologies that in turn made practicing science in recently acquired colonies much easier. The interconnected web of new technologies, scientists, and imperial structures of power and politics combined with scientific desires, colonial ideals, race relations, and imperial economies of trade and knowledge to produce an incredibly complicated vision of science. Astronomy, in its looking to the heavens, reflected back upon earthly issues to ultimately reveal the tangled ideologies that permeated British imperial science at this time. This story of British imperial astronomy is meant to complicate modern notions of what science is and has been.

scholarly journals Anti-reductionism at the confluence of philosophy and science: Arthur Koestler and the biological periphery

2016 ◽  
Vol 70 (3) ◽  
pp. 269-286 ◽  
Author(s):  
James F. Stark
Keyword(s):  
Biological Sciences ◽  
Twentieth Century ◽  
Scientific Work ◽  
Scientific Authority ◽  
Arthur Koestler ◽  
Scientific Philosophy ◽  
Scientific Disciplines ◽  
The Status ◽  
The Relationship ◽  
Century Science

The Hungarian-born intellectual Arthur Koestler produced a wide-ranging corpus of written work throughout the mid twentieth century. Despite being the subject of two huge biographies in recent years, his long-standing engagement with numerous scientific disciplines remains unexplored. This paper situates Koestler's scientific philosophy within the context of mid-twentieth-century science and explores his relationship with key figures, including Dennis Gábor, C. H. Waddington, Ludwig von Bertalanffy and J. R. Smythies. The argument presented is threefold. First, surprisingly, serious scientists, particularly in the biological sciences, took Koestler's scientific work seriously; second, despite Koestler's best efforts, his allies could not agree on a single articulation of anti-reductionism; and third, the reductionist/anti-reductionist debates of the mid twentieth century constituted a battle for the authority to speak on behalf of ‘science’ that led Koestler into direct conflict with figures including Peter Medawar. By exploring the community associated with Koestler, the paper sheds new light on the status of scientific authority and the relationship between scientists’ metaphysical beliefs and their practices.

Sir Christopher Wren, P. R. S. (1632-1723)

1960 ◽  
Vol 15 (1) ◽  
pp. 99-105 ◽  
Keyword(s):  
Nineteenth Century ◽  
Royal Society ◽  
Scientific Work ◽  
Experimental Philosopher ◽  
Christopher Wren ◽  
Relationship Of ◽  
The Relationship ◽  
Two Sides ◽  
Artistic Performance

Christopher Wren was at the very centre of the group to which the Royal Society owes its origin. It was after his astronomy lectures at Gresham College in 1660 that the meetings took place at which the Society was created and it was to him that the composition of the pre-amble to the charter was entrusted. He participated regularly in the Society’s activities in the first three years of its existence and always maintained his interest in it. He was President in 1680-82. There exists no authoritative account of Wren’s scientific work: indeed, there is as yet no biography of him which is anything like definitive. In the absence of such a work the study of Wren is haunted by an enigma which may well seem more formidable than it really is. This enigma is the relationship of what are held to be his two quite distinct careers; his career as an experimental philosopher, in the course of which he made fairly substantial contributions in the fields of biology, astronomy and physics; and his career as an architect, in the course of which he reached a level of artistic performance unique in the England of his time and of European consequence. The question arises: were these two careers distinct in origin, developing from two sides of a personality or did Wren’s architecture develop naturally out of or alongside his scientific studies? For us today the problem is bedevilled by those distinctions between ‘scientific’ and ‘artistic’ which were erected in the course of the nineteenth century and which it is extremely misleading to attempt to apply in the seventeenth.

The Cancer Problem

2021 ◽  
Author(s):  
Agnes Arnold-Forster
Keyword(s):  
Nineteenth Century ◽  
North America ◽  
Social History ◽  
British Empire ◽  
British Isles ◽  
Modern Life ◽  
Middlesex Hospital ◽  
History Of ◽  
The Relationship ◽  
History Of Cancer

This book offers the first medical, cultural, and social history of cancer in nineteenth-century Britain. The Cancer Problem begins by looking at a community of doctors and patients who lived and worked in the streets surrounding The Middlesex Hospital in London. It follows in their footsteps as they walked the labyrinthine lanes and passages that branched off Tottenham Court Road; then, through seven chapters, its focus expands to successively include the rivers, lakes, and forests of England, the mountains, poverty, and hunger of the four nations of the British Isles, the reluctant and resistant inhabitants of the British Empire, and the networks of scientists and doctors spread across Europe and North America. It argues that it was in the nineteenth century that cancer acquired the unique emotional, symbolic, and politicized status it maintains today. Through an interrogation of the construction, deployment, and emotional consequences of the disease’s incurability, this book reframes our conceptualization of the relationship between medicine and modern life and reshapes our understanding of chronic and incurable maladies, both past and present.

Officers and Gentlemen? Roman Britain and the British Empire*

2013 ◽  
Author(s):  
Mary Beard
Keyword(s):  
Nineteenth Century ◽  
Roman Empire ◽  
British Empire ◽  
Simple Equation ◽  
Roman Britain ◽  
History Of ◽  
Hadrian's Wall ◽  
The Relationship

Starting from a famous address by Francis Haverfield, this chapter reflects on the relationship between Romano-British archaeology and the politics of the British empire, challenging any simple equation between the Roman empire and the modern. It also considers the nineteenth-century history of Hadrian's Wall, and its restoration.

Humanitarianism, Human Rights and Biopolitics in the British Empire, 1890–1902

2016 ◽  
Vol 9 (1) ◽  
pp. 96-115 ◽  
Author(s):  
Anna Clark
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
Human Rights ◽  
British Empire ◽  
Concentration Camps ◽  
Boer War ◽  
Personal Rights

The 1890s were a key time for debates about imperial humanitarianism and human rights in India and South Africa. This article first argues that claims of humanitarianism can be understood as biopolitics when they involved the management and disciplining of populations. This article examines the historiography that analyses British efforts to contain the Bombay plague in 1897 and the Boer War concentration camps as forms of discipline extending control over colonized subjects. Secondly, human rights language could be used to oppose biopolitical management. While scholars have criticized liberal human rights language for its universalism, this article argues that nineteenth-century liberals did not believe that rights were universal; they had to be earned. It was radical activists who drew on notions of universal rights to oppose imperial intervention and criticize the camps in India and South Africa. These activists included two groups: the Personal Rights Association and the Humanitarian League; and the individuals Josephine Butler, Sol Plaatje, Narayan Meghaji Lokhande, and Bal Gandadhar Tilak. However, these critics also debated amongst themselves how far human rights should extend.

Disease and Civilization: A Scottish Atlantic Network of Physicians in the Enlightenment

2017 ◽  
Vol 10 (2) ◽  
pp. 197-216
Author(s):  
Sarah Irving-Stonebraker
Keyword(s):  
Nineteenth Century ◽  
Native Americans ◽  
Early Nineteenth Century ◽  
The Enlightenment ◽  
Historical Progress ◽  
Practice Of Medicine ◽  
Benjamin Rush ◽  
American Physician ◽  
The Relationship ◽  
A Current

Through an examination of the extensive papers, manuscripts and correspondence of American physician Benjamin Rush and his friends, this article argues that it is possible to map a network of Scottish-trained physicians in the late eighteenth and early nineteenth-century Atlantic world. These physicians, whose members included Benjamin Rush, John Redman, John Morgan, Adam Kuhn, and others, not only brought the Edinburgh model for medical pedagogy across the Atlantic, but also disseminated Scottish stadial theories of development, which they applied to their study of the natural history and medical practices of Native Americans and slaves. In doing so, these physicians developed theories about the relationship between civilization, historical progress and the practice of medicine. Exploring this network deepens our understanding of the transnational intellectual geography of the eighteenth and early nineteenth century British World. This article develops, in relation to Scotland, a current strand of scholarship that maps the colonial and global contexts of Enlightenment thought.

Gender, Technology and the New Woman

2017 ◽  
Author(s):  
Lena Wånggren
Keyword(s):  
Nineteenth Century ◽  
New Woman ◽  
New Technologies ◽  
Gender And Sexuality ◽  
Literary Texts ◽  
Late Nineteenth Century ◽  
Gender And Technology ◽  
The New Woman ◽  
Grant Allen

This book examines late nineteenth-century feminism in relation to technologies of the time, marking the crucial role of technology in social and literary struggles for equality. The New Woman, the fin de siècle cultural archetype of early feminism, became the focal figure for key nineteenth-century debates concerning issues such as gender and sexuality, evolution and degeneration, science, empire and modernity. While the New Woman is located in the debates concerning the ‘crisis in gender’ or ‘sexual anarchy’ of the time, the period also saw an upsurge of new technologies of communication, transport and medicine. This book explores the interlinking of gender and technology in writings by overlooked authors such as Grant Allen, Tom Gallon, H. G. Wells, Margaret Todd and Mathias McDonnell Bodkin. As the book demonstrates, literature of the time is inevitably caught up in a technological modernity: technologies such as the typewriter, the bicycle, and medical technologies, through literary texts come to work as freedom machines, as harbingers of female emancipation.

Thinking About Scots Law

1996 ◽  
Vol 1 (1) ◽  
pp. 3-24 ◽  
Author(s):  
Alan Rodger
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
British Empire ◽  
United States Of America ◽  
Case Law ◽  
The United States ◽  
Memorial Lecture ◽  
University Of Edinburgh ◽  
The University

This article is the revised text of the first W A Wilson Memorial Lecture, given in the Playfair Library, Old College, in the University of Edinburgh, on 17 May 1995. It considers various visions of Scots law as a whole, arguing that it is now a system based as much upon case law and precedent as upon principle, and that its departure from the Civilian tradition in the nineteenth century was part of a general European trend. An additional factor shaping the attitudes of Scots lawyers from the later nineteenth century on was a tendency to see themselves as part of a larger Englishspeaking family of lawyers within the British Empire and the United States of America.

Imagining the Sudan in British Film, 1925–53

2020 ◽  
Vol 17 (3) ◽  
pp. 334-354
Author(s):  
Zach Bates
Keyword(s):  
British Empire ◽  
Popular Literature ◽  
The Political ◽  
Complex Picture ◽  
The Relationship

Due to its status as a territory under the joint rule of Egypt and Britain, the Sudan occupied an awkward place in the British Empire. Because of this, it has not received much attention from scholars. In theory, it was not a colony, but, in practice, the Sudan was ruled primarily by British administrators and was the site of several developmental schemes, most of which concerned cotton-growing and harnessing the waters of the Nile. It was also the site of popular literature, travelogues and the most well-known of Alexander Korda's empire films. This article focuses on five British films –  Cotton Growing in the Sudan (c.1925), Stark Nature (1930), Stampede (1930), The Four Feathers (1939) and They Planted a Stone (1953) – that take the Sudan as their subject. It argues that each of these films shows an evolving and related discourse of the region that embraced several motifs: cooperation as the foundation of the relationship between the Sudanese and the British; Sudanese peoples in conflict with a sometimes hostile landscape and environment that the British could ‘tame’; and the British being in the Sudan in order to improve it and its people before leaving them to self-government. However, some of the films, especially The Four Feathers, subtly questioned and subverted the British presence in the Sudan and engaged with a number of the political questions not overtly mentioned in documentaries. The article, therefore, argues for a nuanced and complex picture of representations of the Sudan in British film from 1925 to 1953.

The Romantics in Alternate History from Hawthorne to Clarke: Generic Edges and the Counterfactual Turn

Romanticism ◽  
2018 ◽  
Vol 24 (2) ◽  
pp. 203-215
Author(s):  
Alex Broadhead
Keyword(s):  
Nineteenth Century ◽  
Alternate History ◽  
Recent Developments ◽  
The Relationship ◽  
Critical Interest

In 2009, Damian Walford Davies called for a counterfactual turn in Romantic studies, a move reflective of a wider growth of critical interest in the relationship between Romanticism and counterfactual historiography. In contrast to these more recent developments, the lives of the Romantics have provided a consistent source of speculation for authors of popular alternate history since the nineteenth century. Yet the aims of alternate history as a genre differ markedly from those of its more scholarly cousin, counterfactual historiography. How, then, might such works fit in to the proposed counterfactual turn? This article makes a case for the critical as well as the creative value of alternate histories featuring the Romantics. By exploring how these narratives differ from works of counterfactual historiography, it seeks to explain why the Romantics continue to inspire authors of alternate history and to illuminate the forking paths that Davies's counterfactual turn might take.

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