scholarly journals ‘Strategies of Recognition’ and Palestinian Immigrant Women’s Dress: Forging Communities and Negotiating Power Relations

2015 ◽  
Vol 5 ◽  
Author(s):  
Enaya Othman
Keyword(s):  
Social Mobility ◽  
The Body ◽  
Spatial Context ◽  
Palestinian Women ◽  
Women's Clothing ◽  
Standard Code ◽  
Temporal And Spatial ◽  
Religion And Ethnicity ◽  
The 1960S ◽  
Women's Dress

This paper examines the narratives of twenty-two Palestinian immigrant women who settled in the Milwaukee area in order to demonstrate the particular ways in which they used their dress as a means to claim places of importance and exert influence in their communities. While women’s clothing conventions are the product of social and cultural powers that operate to ‘discipline the body,’ nevertheless, women subject to these forces deliberately choose to maneuver within their society’s standard code of dress for mobility. Because of this, the standards for dress do not simply discipline; they are a means by which women can reassign their roles within their communities. That is, the deliberate use of clothing within a defined temporal and spatial context allows women to position themselves in places of authority and power. This paper illuminates how Palestinian women identified themselves with their families, communities, regions, religion, and ethnicity during two distinctive periods between the 1960s and the 2000s. In each period, women attached different meanings to their dress, meanings that are directed towards recognition, social mobility, and expanding their roles both inside andoutside of their homes. 

scholarly journals Evidence toward the potential absence of relationship between temporal and spatial heartbeats perception

2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Betka Sophie ◽  
Łukowska Marta ◽  
Silva Marta ◽  
King Joshua ◽  
Garfinkel Sarah ◽  
...  
Keyword(s):  
Bayesian Statistics ◽  
State Anxiety ◽  
Discrimination Task ◽  
Spatial Perception ◽  
The Body ◽  
Temporal Perception ◽  
Heartbeat Perception ◽  
Sampling Locations ◽  
Spatial Domains ◽  
Temporal And Spatial

AbstractMany interoceptive tasks (i.e. measuring the sensitivity to bodily signals) are based upon heartbeats perception. However, the temporal perception of heartbeats—when heartbeats are felt—varies among individuals. Moreover, the spatial perception of heartbeats—where on the body heartbeats are felt—has not been characterized in relation to temporal. This study used a multi-interval heartbeat discrimination task in which participants judged the timing of their own heartbeats in relation to external tones. The perception of heartbeats in both time and spatial domains, and relationship between these domains was investigated. Heartbeat perception occurred on average ~ 250 ms after the ECG R-wave, most frequently sampled from the left part of the chest. Participants’ confidence in discriminating the timing of heartbeats from external tones was maximal at 0 ms (tone played at R-wave). Higher confidence was related to reduced dispersion of sampling locations, but Bayesian statistics indicated the absence of relationship between temporal and spatial heartbeats perception. Finally, the spatial precision of heartbeat perception was related to state-anxiety scores, yet largely independent of cardiovascular parameters. This investigation of heartbeat perception provides fresh insights concerning interoceptive signals that contribute to emotion, cognition and behaviour.

scholarly journals The thymus and the science of self

2021 ◽  
Author(s):  
Vincent Geenen
Keyword(s):  
T Cells ◽  
Adaptive Immune System ◽  
Lymphoid Organ ◽  
The Body ◽  
Effector Cells ◽  
Major Organ ◽  
Organ Specific ◽  
Health And Disease ◽  
Essential State ◽  
The 1960S

AbstractThe conventional perception asserts that immunology is the science of ‘discrimination’ between self and non-self. This concept is however no longer tenable as effector cells of the adaptive immune system are first conditioned to be tolerant to the body’s own antigens, collectively known as self until now. Only then attain these effectors the responsiveness to non-self. The acquisition of this essential state of tolerance to self occurs for T cells in the thymus, the last major organ of our body that revealed its intricate function in health and disease. The ‘thymus’ as an anatomical notion was first notably documented in Ancient Greece although our present understanding of the organ’s functions was only deciphered commencing in the 1960s. In the late 1980s, the thymus was identified as the site where clones of cells reactive to self, termed ‘forbidden’ thymocytes, are physically depleted as the result of a process now known as negative selection. The recognition of this mechanism further contributed to the belief that the central rationale of immunology as a science lies in the distinction between self and non-self. This review will discuss the evidence that the thymus serves as a unique lymphoid organ able to instruct T cells to recognize and be tolerant to harmless self before adopting the capacity to defend the body against potentially injurious non-self-antigens presented in the context of different challenges from infections to exposure to malignant cells. The emerging insight into the thymus’ cardinal functions now also provides an opportunity to exploit this knowledge to develop novel strategies that specifically prevent or even treat organ-specific autoimmune diseases.

Circulations of Violence

2018 ◽  
pp. 29-50
Author(s):  
Wendy A. Vogt
Keyword(s):  
Civil War ◽  
Central America ◽  
Lived Experiences ◽  
Spatial Context ◽  
Temporal And Spatial ◽  
Forms Of Violence

Chapter Two situates lived experiences of violence within a deeper temporal and spatial context of violence across the Americas. Structural forms of violence including the legacies of civil war, neoliberal securitization, and everyday insecurity are all forces that propel mobility from Central America. The chapter suggests a historical continuum where the violence people experience along the journey is not conceptualized as new or unique, but rather a continuation of processes they have known their entire lives.

Louise Bourgeois’s Melancholy Objects to be Used

2020 ◽  
pp. 147-164
Keyword(s):  
New York ◽  
Object Relations ◽  
The Body ◽  
The Self ◽  
Phenomenal Experience ◽  
Mental Process ◽  
Inner World ◽  
Louise Bourgeois ◽  
The 1960S ◽  
The Individual

Over a decade before the French-American sculptor Louise Bourgeois underwent psychoanalysis in New York (1952–1985), her work mined territories of psyche, body, home, and exile. Bourgeois’s papers from 1940 onward reveal that she shared Freud’s description of neurotics, hysterics, and artists as suffering from reminiscences. Scottish psychoanalyst W. R. D. Fairbairn identified the last of these in 1943 as “war neuroses,” just six years before Bourgeois debuted her first mature sculptures. These abstract “personages” served as melancholy surrogates for lost objects, the friends and family Bourgeois left in 1938 in Occupied France. In the 1960s, she further reduced the body to ambivalent amalgams of part-objects made from plaster and latex, suggesting swollen nodes, skin, and sex organs. Of particular interest are two papers published by Fairbairn in 1938 that extend the inner world of the individual to the field of object relations via the transposition of the symbolically “restored object.” Fairbairn conceived the radical notion of restitution, the mental process of repairing damage in the artist’s inner object world. These principles resonate with Bourgeois’s métier and a postwar sculptural aesthetic that probed the phenomenal experience of anxiety, exile, and psychoanalysis on the Self and others.

Performance: Listening Bodies

2020 ◽  
pp. 134-158
Author(s):  
Zoë Skoulding
Keyword(s):  
Human Body ◽  
The Body ◽  
Sound Poetry ◽  
The Senses ◽  
The 1960S

Discussion of Deaf percussionist Evelyn Glennie and artist Christine Sun Kim draws attention to the embodiment of sound performance, which is considered in this chapter in relation to technology, race, gender, bilingualism and, though the parallel performances of humans and birds, ecology. The work of poets such as Bob Cobbing and Henri Chopin offers examples of how sound poetry of the 1960s explored a liberated listening through recording. Yet such a listening, enabled by machines, draws attention back to the capacities of the human body. Serres’ simultaneous emphasis on the centrality of the senses and the space of codes and messages in which the body moves frames a discussion of various boundaries between language, sound and noise in the work of Emma Bennett, Jonathan Skinner, Holly Pester, Tracie Morris, Hannah Silva and Rhys Trimble.

Retrospective on microbial transformations of halogenated organics

2020 ◽  
Vol 22 (3) ◽  
pp. 512-517
Author(s):  
P. L. McCarty ◽  
C. S. Criddle ◽  
T. M. Vogel
Keyword(s):  
The Body ◽  
Microbial Transformations ◽  
Aliphatic Compounds ◽  
The 1960S

Prior to the 1960s, knowledge of biological transformations of highly halogenated aliphatic compounds was limited, except in mammalian organisms where enzymatic transformations occurred to rid the body of ingested harmful chemicals.

scholarly journals A Generational Approach to Somatic Cultures: Modes of Attention to the Young Body in Contemporary Portuguese Society

Societies ◽  
2018 ◽  
Vol 8 (4) ◽  
pp. 102
Author(s):  
Vitor Ferreira
Keyword(s):  
Research Data ◽  
The Body ◽  
Recent History ◽  
Generational Change ◽  
Youth Cultures ◽  
Time Period ◽  
Body Design ◽  
History Of ◽  
Portuguese Society ◽  
The 1960S

The aims of this article are to identify, describe, and sociologically understand the different somatic cultures in contemporary Portuguese society—i.e., the distinct ways in which different generations have thought about, used and lived the body from the time of the Estado Novo (the New State, which was the regime that governed Portugal from 1933 to 1974) until the present day. Beginning with the hypothesis that there are different, historically institutionalized, somatic modes of attention to the “young body”, the author uses the most relevant institutions of the socialization of the body as analytical dimensions and investigates their main incorporation strategies and models of corporality. This hypothesis is informed by different generational conditions that change people’s uses of their body, their experiences of living in it, and their thoughts on the matter. Using these analytical dimensions, the article presents a typology that identifies, describes, and comprehends the three somatic cultures in the recent history of Portuguese society: the culture of physical invigoration that forms part of the legacy of the New State; the culture of physical rejuvenation inherited from youth cultures of the 1960s and 70s, along with the growth of body design industries in the 1980s; and the culture of physical perfection inherited from the biotech culture in the 1990s, accompanied by the radicalization of the body design industry. This approach entails the discussion and reinterpretation of a corpus of historical literature, presenting research data on the body in a defined time period (1930 to date) and space (Portugal), analyzed from an embodied perspective of generational change.

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