Moving to Retain Class Status: Spatial Mobility among Older Middle-Class People in Kenya

Africa Today ◽  
2020 ◽  
Vol 66 (3-4) ◽  
pp. 137
Author(s):  
Kroeker
2019 ◽  
Vol 49 (2) ◽  
pp. 276-289
Author(s):  
Naoise Murphy

Feminist critics have celebrated Kate O'Brien's pioneering approach to gender and sexuality, yet there has been little exploration of her innovations of the coming-of-age narrative. Creating a modern Irish reworking of the Bildungsroman, O'Brien's heroines represent an idealized model of female identity-formation which stands in sharp contrast to the nationalist state's vision of Irish womanhood. Using Franco Moretti's theory of the Bildungsroman, a framing of the genre as a thoroughly ‘modern’ form of the novel, this article applies a critical Marxist lens to O'Brien's output. This reading brings to light the ways in which the limitations of the Bildungsroman work to constrain O'Brien's subversive politics. Their middle-class status remains an integral part of the identity of her heroines, informing the forms of liberation they seek. Fundamentally, O'Brien's idealization of aristocratic culture, elitist exceptionalism and ‘detachment of spirit’ restricts the emancipatory potential of her vision of Irish womanhood.


2019 ◽  
Vol 7 (11) ◽  
pp. 18
Author(s):  
Dr. Indu Goyal

Marriage is an important thing in the life of a woman. The importance that our society attaches to marriage is reflected in our literature and it is the central concern of Shashi Deshpade’s novels. In our society where girl learns early that she is ‘Paraya Dhan’, and she is her parents’ responsibility till the day she is handed over to her rightful owners. What a girl makes of her life, how she shapes herself as an individual, what profession she takes up is not as important as whom she marries. Marriage is the ultimate goal of a woman’s life. This paper attempts to probe into the problems of marriage through the protagonists of her novels where one enjoys the freedom of marriage and the other accepts the traditional marriage. Shashi Deshpade highlights the problems of marriage faced by middle-class people in finding suitable grooms for their daughters. This problem is well-illustrated through the characters of her novels. Since the girl’s mind over her childhood is tuned that she is another’s property, she tries to attach a lot of importance to it. it is indeed a tragedy that even in the modern age, Indian females echo the same sentiment where it was marriage which mattered most of them but not to the men. It is a beginning of females sacrifices in life that marriage brings to her. Shashi Deshpande encourages her female protagonists to rise in rebellion against the males in the family matters, instead she wants to build a harmonious relationship between man and woman in a mood of compromise and reconciliation.  


1976 ◽  
Vol 6 (3) ◽  
pp. 423-427 ◽  
Author(s):  
Christopher Bagley ◽  
Solomon Jacobson

SynopsisThe hypothesis has been tested that three types of suicide (‘old and handicapped’, ‘sociopathic’ and ‘depressed’) will vary in prevalence across ecologically defined urban areas. The hypothesis is supported with respect to ‘old and handicapped’ suicide, which predominates in middleclass areas with established residents of middle-class status; and with respect to ‘sociopathic’ suicide, which predominates in central areas with high rates of social pathology of all kinds, and poor housing conditions.


2020 ◽  
Vol 51 (3) ◽  
pp. 414-434
Author(s):  
Ying-kit Chan

This article examines the modern kitchen as a technological artefact and a mechanism through which the postcolonial Singaporean state and agents of household consumerism such as advertisers, retailers, home economists, and social scientists constructed the image of a modern Singaporean woman. By revealing how the female consumer-cum-homemaker became a symbol of material success and middle-class status in Fordist Singapore, the article highlights two types of domestication: the subordination of women to the patriarchal imperatives of family and nation, and the transformation of hard successes in the economy into soft comforts in the kitchen. This article suggests that although the state had narrowed the gap between popular expectations for improved living standards and its ability to fulfil them, it also unwittingly enmeshed definitions of femininity, womanhood, and female citizenship in a series of contradictions and tensions that had implications for contemporary Singaporean society.


1989 ◽  
Vol 16 (2) ◽  
pp. 107-111 ◽  
Author(s):  
Pamela Kenealy ◽  
Neil Frude ◽  
William Shaw

The relationship between social class and uptake of orthodontic treatment was investigated in a longitudinal cohort study of 1018 children living in South Glamorgan, Wales. Previous studies have shown that working class people make less use of dental services and receive inferior dental care than middle class people. The present investigation examined the role of one factor which appears likely to contribute to this effect: namely, the uptake of orthodontic treatment by families from different social classes. If a significant association were shown then findings relating to the effectiveness of orthodontic treatment might be confounded by this social class factor.


2016 ◽  
Vol 44 (1-2) ◽  
pp. 165-186 ◽  
Author(s):  
Eileen Yuk-ha Tsang ◽  
Pak K. Lee

This article analyses the intergenerational mobility of the Chinese “new middle class” in Shanghai, China. Building on the Bourdieusian concept of social capital, it puts forward a sociocultural approach to explaining the reproduction of the middle class in contemporary urban China. It explores why cultural capital and marketable professional qualification are not enough for younger members of this class to secure their class status and upward mobility. It also discusses how and why the pre-reform socialist social institutions of danwei (work unit) and hukou (household registration) continue to play decisive roles in consolidating the middle class’ life status in post-reform China. This study finds that middle-class parents capitalise on their accrued and privileged guanxi (interpersonal relationship), built on the socialist social institutions, to help their children find good jobs to maintain their own upward intergenerational mobility.


2012 ◽  
Vol 47 (1) ◽  
pp. 47-60
Author(s):  
Agnieszka Setecka

Abstract Considering Victorian presentation of women as angelic, that is, spiritual, beings, it is rather surprising how much their presence was manifested by material objects. Baskets of needlework, tea equipage and novels lying around in a parlour were an unmistakable sign of the house being occupied by women. Indeed, my contention is, the objects did not clutter Victorian interiors, either real or imagined, merely for practical reasons or to produce the “reality effect.” They are a material representation of the immaterial and function as metaphors for angelic women’s spiritual qualities. Rather than functioning merely as details to enhance the illusion of the real (and thus as elements of style) or simply reflecting the Victorian world (and thus as empty forms), material objects are essential in constructing a middle-class (feminine) identity. My paper concentrates on Rhoda Broughton’s Not wisely, but too well and Elizabeth Gaskell’s North and South with an attempt to show how objects help construct a feminine ideal and, simultaneously, reveal the ideal to be just a construction. Broughton’s Kate Chester and Gaskell’s Margaret Hale find themselves in situations where their middle-class status might be compromised. Still, they both manage to reassert their position through effectively manipulating the signs of middle-class respectability. The “flimsy and useless” things they surround themselves with point to their “essentially feminine” qualities. Yet, the very superfluity of the objects reveals their relation to the characters’ economic status. They are, then, the site where the material and immaterial meet, where the borders between the economic world and the domestic world blur.


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