scholarly journals Structural Levels in South Indian Music

2015 ◽  
Vol 21 (4) ◽  
Author(s):  
Michael Schachter
Keyword(s):  
South India ◽  
Classical Music ◽  
Voice Leading ◽  
Musical Practice ◽  
Background Structure ◽  
South Indian ◽  
Close Analysis ◽  
Indian Music ◽  
Structural Levels

In the present study, I propose a theory of structural levels in Karnatak music, the classical music of South India. In the characteristic patterns of melodic ornamentation and phrase construction that contribute to the identity of a raga, as well as in formal approaches to composition and improvisation, Karnatak musical practice involves sophisticated elaborations of simple voice-leading strands that themselves elaborate a normative background structure. My theory draws on precedents in Indian musical scholarship, firsthand accounts of practitioners, and close analysis of performances (including those of T. M. Krishna, Bombay Jayashree, Lalgudi Jayaraman, Ranganayaki Rajagopalan, and Karaikudi S. Subramanian) and compositions (including those by Tyagaraja, Muthuswamy Dikshitar, and Papanasam Sivan).

Hindustani Classical Music in Sri Lanka: A Dominating Minority Music or an Imposed Musical Ideology?

2020 ◽  
Vol 6 ◽  
pp. 41-50
Author(s):  
Chinthaka Prageeth Meddegoda
Keyword(s):  
Sri Lanka ◽  
Performing Arts ◽  
South India ◽  
Classical Music ◽  
Minority Group ◽  
North India ◽  
13Th Century ◽  
South Indian ◽  
Indian Music ◽  
Hindustani Classical Music

In Sri Lanka, the various groups of Tamils are jointly the largest minority group who migrated from different places of South India and in different time periods. South Indian music is widely appreciated and learnt by both the Sinhala including by large parts of the Tamil minority spread over Sri Lanka. Although a number of Sinhala people prefer and practice North Indian music geographically, and probably culturally, they are much closer to South India than to North India. Some historical sources report that Sinhalese are descendants of North Indians who are believed to be Aryans who migrated from Persia to the Northern part of India in the 13th century and later. Therefore, some scholarly authorities believe that the Sinhalese ‘naturally’ prefer North Indian music as they also continue the suggested Aryan heritage. Nevertheless, some other sources reveal that the North Indian music was spread in Sri Lanka during the British rule with the coming of the Parsi Theatre (Bombay theatre), which largely promoted Hindustani raga-based compositions. This paper explores selected literature and opinions of some interviewees and discusses what could be the reasons for preferences of North Indian music by the Sinhalese. The interviewees were chosen according to their professional profile and willingness to participate in this research. As a result, this paper will offer insights through analysing various opinions and statements made by a number of interviewees. The research also considered some theories which may relate to the case whether Hindustani classical music is due to these reasons a dominating minority culture or a rather self-imposed musical ideology. The latter would establish an aesthetic hierarchy, which is not reflected in the cultural reality of Sri Lanka. This is a new research scrutinizing a long-term situation of performing arts education in this country taking mainly interviews as a departing point.

scholarly journals A STUDY OF MUTHUSWAMI DIKSHITAR’S EXPERTISE ON VARIOUS ELEMENTS OF MUSICOLOGY REFLECTED THROUGH HIS COMPOSITIONS

2021 ◽  
Vol 2 (2) ◽  
pp. 83-92
Author(s):  
Utpala Karanth ◽  
Dr. R Rangan
Keyword(s):  
Music Theory ◽  
Classical Music ◽  
The South ◽  
Sufficient Knowledge ◽  
South Indian ◽  
Indian Classical Music ◽  
Indian Music ◽  
Ancient Texts

Musicology is the study of scientific and intellectually handling of music. This is a colossal subject of music and inquest into the History and phenomenon of music including; life and works of Composers and performers, music theory like melody, rhythm, harmony, modes, aesthetics, form etc. The Historical evidences of Indian Classical music have been discussed in several ancient texts like Veda’s, Upanishads, epics way back 2000 years ago. The Rigveda, Yajurveda, Samaveda and Atharvaveda contains ritual hymns and incantations (vedic chants) , praising the specific dieties during the Sacrificial rituals. The South Indian music has a phlegmatic and pedagogic nature when compared with the music of other unconsecrated Hindustani traditions. This paper highlights the proficiency of Dikshitar’s knowledge of Musicology bequeathed from his father Ramaswami Dikshitar, a scholar, musician, learned musicologist, and recipient of many honours and emoluments in the knowledge of music gained sufficient knowledge in musicology who had settled down at Tiruvarur where Dikshitar was born. Tiruvarur then was a seat of learning of Sanskrit and Vedanta. Dikshitar’s compositions reflect his deep and thorough knowledge widely through the interpretation of their literature as seen in famous compositions like ‘Vatapi Ganapatim Bhaje’, ‘Amrutavarshini’ and others will be discussed with the various rasas created through the ragas as enunciated in the Natyashastra of Bharat Muni.

scholarly journals An Assessment of Skeletal Craniofacial Asymmetry in South Indian Population

2012 ◽  
Vol 13 (1) ◽  
pp. 80-84 ◽  
Author(s):  
G Anil Kumar ◽  
Saibel Farishta ◽  
G Baiju ◽  
VK Taneja ◽  
RC Minocha ◽  
...  
Keyword(s):  
College Students ◽  
South India ◽  
Indian Population ◽  
Cranial Base ◽  
The Other ◽  
South Indian Population ◽  
X Rays ◽  
Base Area ◽  
South Indian ◽  
The Face

ABSTRACT The present study was undertaken to assess the skeletal craniofacial asymmetry in South Indian population by a posteroanterior cephalometric radiographic method. The skeletal craniofacial structures on one side of the face were compared with that of the other, by drawing various triangles representing different craniofacial regions. The sample consisted of 60 subjects (30 males and 30 females) aged between 18 to 25 years, who were mainly dental college students from South India. Overall 52 X-rays were obtained, with four errors each in the male and the female groups. The results revealed that the total facial structures in the South Indian population were larger on the left side (statistically insignificant). The cranial base area exhibited a greater degree of asymmetry than any other component area of the face, which might be due to the inaccuracy at the condylar point. How to cite this article Taneja VK, Kumar GA, Farishta S, Minocha RC, Baiju G, Gopal D. An Assessment of Skeletal Craniofacial Asymmetry in South Indian Population. J Contemp Dent Pract 2012;13(1):80-84.

Determinants of TB Incidence in South Indian Population: Chengalpattu BCG Trial Revisited, South India

2021 ◽  
Author(s):  
Mohan Kumar Papanna ◽  
Basilea Watson ◽  
Radhamani MP ◽  
Soumya S. Swaminathan ◽  
Manjula Datta ◽  
...  
Keyword(s):  
South India ◽  
Indian Population ◽  
South Indian Population ◽  
South Indian

scholarly journals Legacy of draught cattle breeds of South India: Insights into population structure, genetic admixture and maternal origin

PLoS ONE ◽  
2021 ◽  
Vol 16 (5) ◽  
pp. e0246497
Author(s):  
Vandana Manomohan ◽  
Ramasamy Saravanan ◽  
Rudolf Pichler ◽  
Nagarajan Murali ◽  
Karuppusamy Sivakumar ◽  
...  
Keyword(s):  
Population Structure ◽  
Population Size ◽  
Effective Population Size ◽  
South India ◽  
Genetic Admixture ◽  
Zebu Cattle ◽  
Effective Population ◽  
Cattle Breeds ◽  
South Indian ◽  
Indian Cattle

The present study is the first comprehensive report on diversity, population structure, genetic admixture and mitochondrial DNA variation in South Indian draught type zebu cattle. The diversity of South Indian cattle was moderately high. A significantly strong negative correlation coefficient of -0.674 (P<0.05) was observed between the effective population size of different breeds and their estimated FIS. The genetic structure analysis revealed the distinctness of Kangayam, Vechur and Punganur cattle from the rest of the zebu breeds. The results showed the influence of Hallikar breed in the development of most Mysore type cattle breeds of South India with the exception of Kangayam. Bayesian clustering analysis was performed to assess the taurine admixture in South Indian zebu cattle using purebred Jersey and Holstein-Friesian as reference genotypes. Relatively high levels of taurine admixture (>6.25%) was observed in Punganur, Vechur, Umblachery and Pulikulam cattle breeds. Two major maternal haplogroups, I1 and I2, typical of zebu cattle were observed, with the former being predominant than the later. The pairwise differences among the I2 haplotypes of South Indian cattle were relatively higher than West Indian (Indus valley site) zebu cattle. The results indicated the need for additional sampling and comprehensive analysis of mtDNA control region variations to unravel the probable location of origin and domestication of I2 zebu lineage. The present study also revealed major concerns on South Indian zebu cattle (i) risk of endangerment due to small effective population size and high rate of inbreeding (ii) lack of sufficient purebred zebu bulls for breeding and (iii) increasing level of taurine admixture in zebu cattle. Availability of purebred semen for artificial insemination, incorporation of genomic/molecular information to identify purebred animals and increased awareness among farmers will help to maintain breed purity, conserve and improve these important draught cattle germplasms of South India.

scholarly journals A Study on Jainism History, Philosophy and Traditions in Tamilnadu

2021 ◽  
Vol 8 (4) ◽  
pp. 75-79
Author(s):  
M Rajeshwari ◽  
A Amirthavalli
Keyword(s):  
Tamil Nadu ◽  
South India ◽  
Huge Amount ◽  
Indian History ◽  
South Indian ◽  
Way Of Thinking ◽  
Made In ◽  
The Way

In Tamil Nadu Hinduism and Buddhism, Jainism is one of the three oldest Indian strict conventions still in presence and a necessary piece of South indian strict conviction and practice. While frequently utilizing ideas imparted to Hinduism and Buddhism, the consequence of a typical social and phonetic foundation, the Jain convention should be viewed as a free marvel as opposed to as a Hindu order or a Buddhist blasphemy, as some previous Western researchers accepted. In South India, Jainism is minimal in overflow of a name. Indeed, even genuine understudies of religion in India gave little consideration to it. In a populace of almost 60 crores of individuals, Jainas may establish almost nearly 3 million individuals. Jainism is the religion of the Jains who follow the way, lectured and rehearsed by the Jinas. It is a fully evolved and grounded religion and social framework that rose up out of 6 century BC .The trademark highlight of this religion is its case to all inclusiveness which it holds essentially contrary to Brahmanism. It very well may be said that throughout the previous 2500 years the Jains have contributed such a huge amount to each circle of life of Indian individuals both as a religion and a way of thinking. They contributed a lot to the regions of culture, language, exchange and agribusiness, or all in all the Jains opened up another period of human thoughts and musings. In Indian History, endeavors were made to contemplate Jainism as a religion and its commitments yet focus on the Jain movement into Tamil Nadu and its effects are restricted. An endeavor is made in this examination to investigate the recorded geology of the Jain focuses in Tamil Nadu.

scholarly journals Fatal Chromobacterium violaceum septicemia in a South Indian adult

2012 ◽  
Vol 6 (10) ◽  
pp. 751-755 ◽  
Author(s):  
Rajiv Karthik ◽  
Padmaja Pancharatnam ◽  
Veeraraghavan Balaji
Keyword(s):  
Mortality Rate ◽  
Antibiotic Therapy ◽  
Septic Arthritis ◽  
High Mortality ◽  
South India ◽  
Chromobacterium Violaceum ◽  
Human Pathogen ◽  
Tropical Regions ◽  
First Case ◽  
South Indian

Chromobacterium violaceum is a rare human pathogen that causes potentially fatal infections especially in the tropical regions. Limited awareness about this pathogen and inappropriate antibiotic therapy are some of the factors contributing to the high mortality rate. To date there have been only eight cases reported from India of which only one is an adult. To the best of our knowledge, we report here the first case of a 40-year-old man from South India with septicemic C. Violaceum infection and septic arthritis.

scholarly journals Comorbidities and related factors in rheumatoid arthritis patients of south India- Karnataka Rheumatoid Arthritis Comorbidity (KRAC) study

Reumatismo ◽  
2017 ◽  
Vol 69 (2) ◽  
pp. 47 ◽  
Author(s):  
S. Chandrashekara ◽  
V. Shobha ◽  
B.G. Dharmanand ◽  
R. Jois ◽  
S. Kumar ◽  
...  
Keyword(s):  
Rheumatoid Arthritis ◽  
Diabetes Mellitus ◽  
Thyroid Disease ◽  
South India ◽  
South Indian Population ◽  
Related Factors ◽  
Female Ratio ◽  
South Indian ◽  
Clinical Research Associates ◽  
Multi Center Study

The aim was to study the prevalence of comorbidities in rheumatoid arthritis (RA) patients in everyday clinical practice and their association with disease-specific and demographic factors. The multi-center study recruited 3,247 (at 14 centers, and 265) were excluded due to incomplete data. The number of subjects considered for the analysis was 2982. The mean (±standard deviation) age was 48.98±12.64 years and the male-to-female ratio was 1:5. The data was collected based on a pre-structured pro forma by trained clinical research associates through interview and verification of charts and reports available in the patient records. The following comorbidities were studied: cardiovascular disease, hypertension, diabetes mellitus, hypercholesterolemia, thyroid disease, psychiatric diseases like depression, and pulmonary disease. Hypertension (20.7%), diabetes mellitus (14.4%) and thyroid disease (18.3%) were the most prevalent comorbidities. Hypercholesterolemia (5.3%), pulmonary diseases (2.1%), cardiovascular diseases (0.2%) and depression (0.03%) were prevalent in ≤5% of the study population. The overall presence of comorbidity increased with age and reduced with the duration of illness prior (DOIP). The age, gender, and DOIP differed significantly between groups with and without hypercholesterolemia. Females had a statistically increased prevalence of thyroid disease. The prevalence of comorbidities in RA patients from south India is around 40% and the incidence of comorbidity increased with age. As per the literature evidence, the prevalence in the current study subjects was higher when compared to prevalence of similar diseases occurring in the general south Indian population.

South India

2019 ◽  
pp. 143-155
Author(s):  
Daniel Jeyaraj
Keyword(s):  
Theological Education ◽  
South India ◽  
Orthodox Christianity ◽  
Religious Groups ◽  
South Indians ◽  
South Indian

South Indian Christians trace their history to the ministry of the Apostle Thomas in modern-day Kerala and in Mylapore. Orthodox Christianity in South India has most complex history. Members are native to Kerala; yet most carry on the legacies of ancestors who were loyal to either the Patriarchs in Persia and Constantinople or the Popes in Rome. Under these external ties lie the forces of caste identity and rivalries among influential families. Socio-religious customs of varna, avarna and jāti still affect society, despite opposition from religious groups. Since 2014, the fundamentalist ideology of one nation, one religion, one language, one people and one culture, forced dissidents and minorities to blend in. While Christianity in South India is an urban phenomenon, it has not spread among the Adivasis (‘original inhabitants’) of South India, who live in tune with the nature surrounding them. In fact, most South Indians call themselves Hindus; they may belong to either philosophical or popular Hinduism, each consisting of numerous subgroups. Theological education is still offered through several outlets; however, despite the history and presence of Christianity, many Christians have yet to engage fully with the intellectual and spiritual heritage of South India.

Epilogue

2020 ◽  
pp. 321-324
Author(s):  
Federico De Romanis
Keyword(s):  
Red Sea ◽  
South India ◽  
Second Century ◽  
The South ◽  
South Indian ◽  
Import And Export ◽  
Complex Relationships ◽  
The Ganges ◽  
Precious Stones

The epilogue summarizes what the two texts of the Muziris papyrus tell us about the pepper and ivory production of the ancient Cēra kingdom, South Indian commercial connections with the Ganges Valley, the logistics of the Red Sea–Alexandria transports, the complex relationships between the South India traders and the contractors of the Red Sea tax, and the assessment and payment of the import and export customs duties. It also looks at what the two texts do not mention—the part of pearls and precious stones in the South India trade of the mid-second century ad. Furthermore, a speculative estimate of the commercial venture final balance is attempted.

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