scholarly journals PENGHORMATAN HAK ASASI MANUSIA BAGI PENGHAYAT KEPERCAYAAN DI KOTA BANDUNG

Jurnal HAM ◽  
2016 ◽  
Vol 7 (1) ◽  
pp. 35
Author(s):  
Oki Wahju Budijanto
Keyword(s):  
Human Rights ◽  
Civil Rights ◽  
General Public ◽  
Descriptive Analysis ◽  
The Public ◽  
The Past ◽  
Marginalized Groups ◽  
Settlement Services ◽  
The Difference ◽  
The City

AbstrakPenghayat Kepercayaan masih mengalami diskriminasi, khususnya dalam penghormatan hak-hak sipilnya. Hal ini berakar dari “perbedaan” yang lahir dari pengakuan negara atas agama dan perlakuan berbeda kepada “agama” dan “kepercayaan”. Pada Pemerintahan Joko Widodo-Jusuf Kalla salah satu agenda prioritas adalah memprioritaskan perlindungan terhadap anak, perempuan dan kelompok masyarakat termajinalkan, serta penghormatan HAM dan penyelesaian secara berkeadilan terhadap kasus-kasus pelanggaran HAM pada masa lalu menjadi momentum tepat untuk penegakan HAMnya. Pertannyaannya, implementasi penghormatan Hak Asasi Manusia bagi penghayat kepercayaan di Kota Bandung. Tulisan yang didasarkan pada penelitian bersifat deskriptif analisis dengan pendekatan yuridis normatif pada tataran implementasi (khususnya Kota Bandung), para penghayat kepercayaan tidak mengalami kendala dalam memperoleh layanan kependudukan dan catatan sipil. Namun demikian masih terdapat penolakan masyarakat umum terhadap pemakaman bagi para penghayat kepercayaan di tempat pemakaman umum. Penolakan ini tentu bertentangan dengan Pasal 8 ayat (2) Peraturan Bersama Menteri Dalam Negeri dan Menteri Kebudayaan dan Pariwisata Nomor 43 Tahun 2009 dan Nomor 41 Tahun 2009 tentang Pedoman Pelayanan Kepada Penghayat Kepercayaan Kepada Tuhan Yang Maha Esa, maka pemerintah daerah menyediakan pemakaman umum.Kata Kunci: Penghormatan HAM, Hak-Hak Sipil, Penghayat KepercayaanAbstractBelief adherent still experience discrimination, expecialy respect of their civil rights. it is rooted in the “difference” is born from the recognition of the state of religion and different treatment to “religion” and “belief”. In Government Joko Widodo-Jusuf Kalla which one of the priority agenda is to prioritize the protection of children, women and marginalized groups of society, as well as respect for human rights and equitable settlement of the cases of human rights violations in the past an appropriate moment to better provide the respect of human rights.This paper based of research which is descriptive analysis with normative juridical approach in terms of implementation (particularly the city of Bandung), the seeker of confidence not having problems in obtaining settlement services and civil records. However, there is still a general public rejection of the funeral for the seeker of confidence in the public cemetery. This rejection against to Article 8 (2) Joint Regulation of the Minister of Home Affairs and Minister of Culture and Tourism No. 43 of 2009 and No. 41 of 2009 on Guidelines for Care To Belief adherent in God Almighty, the local government provides the public cemetery.Keywords: Respect of Human Rights, Civil Rights, Belief Adherent

scholarly journals PENGHORMATAN HAK ASASI MANUSIA BAGI PENGHAYAT KEPERCAYAAN DI KOTA BANDUNG

Jurnal HAM ◽  
2016 ◽  
Vol 7 (1) ◽  
pp. 35
Author(s):  
Oki Wahju Budijanto
Keyword(s):  
Human Rights ◽  
Civil Rights ◽  
General Public ◽  
Descriptive Analysis ◽  
The Public ◽  
The Past ◽  
Marginalized Groups ◽  
Settlement Services ◽  
The Difference ◽  
The City

AbstrakPenghayat Kepercayaan masih mengalami diskriminasi, khususnya dalam penghormatan hak-hak sipilnya. Hal ini berakar dari “perbedaan” yang lahir dari pengakuan negara atas agama dan perlakuan berbeda kepada “agama” dan “kepercayaan”. Pada Pemerintahan Joko Widodo-Jusuf Kalla salah satu agenda prioritas adalah memprioritaskan perlindungan terhadap anak, perempuan dan kelompok masyarakat termajinalkan, serta penghormatan HAM dan penyelesaian secara berkeadilan terhadap kasus-kasus pelanggaran HAM pada masa lalu menjadi momentum tepat untuk penegakan HAMnya. Pertannyaannya, implementasi penghormatan Hak Asasi Manusia bagi penghayat kepercayaan di Kota Bandung. Tulisan yang didasarkan pada penelitian bersifat deskriptif analisis dengan pendekatan yuridis normatif pada tataran implementasi (khususnya Kota Bandung), para penghayat kepercayaan tidak mengalami kendala dalam memperoleh layanan kependudukan dan catatan sipil. Namun demikian masih terdapat penolakan masyarakat umum terhadap pemakaman bagi para penghayat kepercayaan di tempat pemakaman umum. Penolakan ini tentu bertentangan dengan Pasal 8 ayat (2) Peraturan Bersama Menteri Dalam Negeri dan Menteri Kebudayaan dan Pariwisata Nomor 43 Tahun 2009 dan Nomor 41 Tahun 2009 tentang Pedoman Pelayanan Kepada Penghayat Kepercayaan Kepada Tuhan Yang Maha Esa, maka pemerintah daerah menyediakan pemakaman umum.Kata Kunci: Penghormatan HAM, Hak-Hak Sipil, Penghayat KepercayaanAbstractBelief adherent still experience discrimination, expecialy respect of their civil rights. it is rooted in the “difference” is born from the recognition of the state of religion and different treatment to “religion” and “belief”. In Government Joko Widodo-Jusuf Kalla which one of the priority agenda is to prioritize the protection of children, women and marginalized groups of society, as well as respect for human rights and equitable settlement of the cases of human rights violations in the past an appropriate moment to better provide the respect of human rights.This paper based of research which is descriptive analysis with normative juridical approach in terms of implementation (particularly the city of Bandung), the seeker of confidence not having problems in obtaining settlement services and civil records. However, there is still a general public rejection of the funeral for the seeker of confidence in the public cemetery. This rejection against to Article 8 (2) Joint Regulation of the Minister of Home Affairs and Minister of Culture and Tourism No. 43 of 2009 and No. 41 of 2009 on Guidelines for Care To Belief adherent in God Almighty, the local government provides the public cemetery.Keywords: Respect of Human Rights, Civil Rights, Belief Adherent

Perancangan Boneka Edukasi Terinspirasi oleh Pencipta Boneka Si Unyil

2018 ◽  
Vol 1 ◽  
Author(s):  
Azhari Amri
Keyword(s):  
Design Process ◽  
Urban Culture ◽  
Urban Life ◽  
Rural Region ◽  
The Public ◽  
The Creation ◽  
The Difference ◽  
The City ◽  
Simple Materials

Film Unyil puppet comes not just part of the entertainment world that can be enjoyed by people from the side of the story, music, and dialogue. However, there is more value in it which is a manifestation of the creator that can be absorbed into the charge for the benefit of educating the children of Indonesia to the public at large. The Unyil puppet created by the father of Drs. Suyadi is one of the works that are now widely known by the whole people of Indonesia. The process of creating a puppet Unyil done with simple materials and formation of character especially adapted to the realities of the existing rural region. Through this process, this research leads to the design process is fundamentally educational puppet inspired by the creation of Si Unyil puppet. The difference is the inspiring character created in this study is on the characters that exist in urban life, especially the city of Jakarta. Thus the results of this study are the pattern of how to shape the design of products through the creation of the puppet with the approach of urban culture.

scholarly journals The Right to Survival in the Democratic People's Republic of Korea

2010 ◽  
Vol 9 (1) ◽  
pp. 87-117 ◽  
Author(s):  
Jiyoung Song
Keyword(s):  
Human Rights ◽  
Cold War ◽  
Public Discourse ◽  
Confucian Tradition ◽  
The Public ◽  
The Past ◽  
North Korean Defectors ◽  
The Right ◽  
The Cold War ◽  
Over Time

AbstractFor the past decade, the author has examined North Korean primary public documents and concludes that there have been changes of identities and ideas in the public discourse of human rights in the DPRK: from strong post-colonialism to Marxism-Leninism, from there to the creation of Juche as the state ideology and finally 'our style' socialism. This paper explains the background to Kim Jong Il's 'our style' human rights in North Korea: his broader framework, 'our style' socialism, with its two supporting ideational mechanisms, named 'virtuous politics' and 'military-first politics'. It analyses how some of these characteristics have disappeared while others have been reinforced over time. Marxism has significantly withered away since the end of the Cold War, and communism was finally deleted from the latest 2009 amended Socialist Constitution, whereas the concept of sovereignty has been strengthened and the language of duties has been actively employed by the authority almost as a relapse to the feudal Confucian tradition. The paper also includes some first-hand accounts from North Korean defectors interviewed in South Korea in October–December 2008. They show the perception of ordinary North Koreans on the ideas of human rights.

scholarly journals Esham, the Origin of Sukuk for Facing the Crisis: Historical Experience

2021 ◽  
Vol 10 (1) ◽  
pp. 45
Author(s):  
Khairunnisa Musari
Keyword(s):  
Lower Cost ◽  
Low Cost ◽  
Foreign Debt ◽  
Historical Experience ◽  
The Public ◽  
Goods And Services ◽  
The Past ◽  
State Budgets ◽  
The Difference ◽  
The Government

Pandemic brings a crisis. This makes world leaders have to work hard and smartly in managing state budgets. During the heyday of Islam, Muslims also faced crises. Given that time the power of Islam mastered many areas of the world, it can be assumed that the crisis that occurred in the past was a global crisis as it is happening today. The difference is the crisis that occurred at the time because of losing the war. This paper tries to describe the historical experience of the esham, one of the fiscal instruments in the Islamic world that helped the Ottoman Empire overcome the crisis. Esham has mobilized low-cost funds from the public in a relatively concise time. Esham served as a better choice than looking for foreign debt. As the origin of sukuk, esham has simpler structure so that can be used as an alternative to sukuk with a lower cost. To deal with a crisis, esham may intervene in the economy. Esham funds to the real sector in turn will help the government drive the economy as well as control prices in the market for goods and services. Therefore, esham has the potential in facing the crisis.

Conclusion

2018 ◽  
pp. 225-230
Author(s):  
Joseph R. Fitzgerald
Keyword(s):  
Quality Of Life ◽  
Human Rights ◽  
Civil Rights ◽  
Public Housing ◽  
Social Issues ◽  
American Exceptionalism ◽  
The Public ◽  
Public Recognition ◽  
The 1960S

The conclusion highlights Gloria Richardson’s increasing public recognition for her human rights activism in Cambridge, Maryland, during the 1960s and her place in civil rights and Black Power histories. Also discussed are her views on some current social issues, including the Cambridge city government’s privatization of the public housing units she and other activists fought to get built. Richardson sees this as an example of government’s abrogation of its responsibility to serve and protect residents and politicians’ use of their power to undermine communities’ quality of life. She also shares her concerns about President Donald J. Trump. Although he presents himself as an authoritarian politician, his supporters either cannot or will not acknowledge this because they believe in the myth of American exceptionalism. Richardson argues that today’s activists must use creative tactics—including the strategic use of the vote—to resist the countless ways governments at all levels try to limit and restrict people’s freedoms and liberties.

5. Impartiality and independence

2018 ◽  
Author(s):  
Timothy Endicott
Keyword(s):  
Decision Making ◽  
Human Rights ◽  
Civil Rights ◽  
Public Administration ◽  
Due Process ◽  
European Convention ◽  
The Difference ◽  
Compound Decision ◽  
Judicial Bias

This chapter examines impartiality and independence in public administration. The topics that are discussed include judicial bias, administrative bias, waiver, determining civil rights, compound decision making, and the value of independence, with an explanation of the requirement of an independent tribunal in Art 6 of the European Convention on Human Rights. The chapter also explains the difference between bias (which is unlawful), and a lack of impartiality (which may be lawful), and explains when bias will be presumed. Bias is presented as both a lack of due process, and also as a flaw in the substance of a decision maker’s reasoning.

scholarly journals Religion, Human Rights, and Forensic Activism: The Search for the Disappeared in Latin America

Religions ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 601
Author(s):  
María Soledad Catoggio
Keyword(s):  
Human Rights ◽  
The Public ◽  
The Past ◽  
Making Sense ◽  
Qualitative Research Design ◽  
Human Rights Movement ◽  
Mode Of Operation ◽  
Scientific Expertise ◽  
Scientific System ◽  
Depth Interviews

This paper systematizes and analyzes the links and exchanges between the Argentine Forensic Anthropology Team (Equipo Argentino de Antropología Forense (EAAF)) and the world of religion. My hypothesis is that these links are inextricable from the mode of operation that defined the EAAF, which can be called “forensic activism”. This kind of activism, outside the State, combined scientific expertise with humanitarian sensitivity, defined by its autonomy from the human rights movement and the national scientific system (both academic and university). Moreover, religion emerged constantly from the type of work undertaken, between the living and the dead. Thus, beliefs, with their prohibitions, rituals, and ways of making sense of suffering and their tools for coming to terms with grief, coexisted with the EAAF’s development. These findings emerge from a qualitative research design combining document analysis, in-depth interviews, and participative observation of scientific disclosure open to the public provided by the EAAF over the past three years.

Then and Now: Participant‐Observation in Political Theory

2009 ◽  
Author(s):  
William E. Connolly
Keyword(s):  
College Students ◽  
Civil Rights ◽  
Political Theory ◽  
Vietnam War ◽  
Civil Rights Movement ◽  
Participant Observation ◽  
Constitutional Interpretation ◽  
The Public ◽  
New Science ◽  
The Difference

This article examines changes in the study of participant-observation in the field of political theory. It explains that in the early 1960s, political theory was widely considered as a moribund enterprise. Empiricists were pushing a new science of politics, designed to replace the options of constitutional interpretation, impressionistic theory, and traditionalism. But by the mid-1960s the end of ideology screeched to a halt because of growing outrage about the Vietnam War, worries among college students about the draft, and the emergence of a civil rights movement. The academic study of political theory was revived and a series of studies emerged to challenge the fact-value dichotomy, the difference between science and ideology, and the public roles of academics.

Bombay Before Mumbai

2019 ◽  
Keyword(s):  
Urban Communities ◽  
South Asian ◽  
Urban History ◽  
Historical Writing ◽  
Diverse Range ◽  
The Public ◽  
The Past ◽  
Public Imagination ◽  
The City

‘City of Gold’, ‘Urbs Prima in Indis’, ‘Maximum City’: no Indian metropolis has captivated the public imagination quite like Mumbai. The past decade has seen an explosion of historical writing on the city that was once Bombay. This book, featuring new essays by its finest historians, presents a rich sample of Bombay’s palimpsestic pasts. It considers the making of urban communities and spaces, the workings of power and the nationalist makeover of the colonial city. In addressing these themes, the contributors to this volume engage critically with the scholarship of a distinguished historian of this frenetic metropolis. For over five decades, Jim Masselos has brought to life with skill and empathy Bombay’s hidden histories. His books and essays have traversed an extraordinarily diverse range of subjects, from the actions of the city’s elites to the struggles of its most humble denizens. His pioneering research has opened up new perspectives and inspired those who have followed in his wake. Bombay Before Mumbai is a fitting tribute to Masselos’ enduring contribution to South Asian urban history

Narrating atrocity: Genocide memorials, dark tourism, and the politics of memory

2019 ◽  
Vol 45 (5) ◽  
pp. 805-827 ◽  
Author(s):  
Sarah Kenyon Lischer
Keyword(s):  
Human Rights ◽  
Public Memory ◽  
Political Agenda ◽  
Politics Of Memory ◽  
Dark Tourism ◽  
The Public ◽  
The Past ◽  
Human Rights Regime ◽  
International Interactions

AbstractAfter a genocide, leaders compete to fill the postwar power vacuum and establish their preferred story of the past. Memorialisation, including through building memorials, provides a cornerstone of political power. The dominant public narrative determines the plotline; it labels victims and perpetrators, interprets history, assigns meaning to suffering, and sets the post-atrocity political agenda. Therefore, ownership of the past, in terms of the public account, is deeply contested. Although many factors affect the emergence of a dominant atrocity narrative, this article highlights the role of international interactions with genocide memorials, particularly how Western visitors, funders, and consultants influence the government's narrative. Western consumption of memorials often reinforces aspects of dark tourism that dehumanise victims and discourage adequate context for the uninformed visitor. Funding and consultation provided by Western states and organisations – while offering distinct benefits – tends to encourage a homogenised atrocity narrative, which reflects the values of the global human rights regime and existing standards of memorial design rather than privileging the local particularities of the atrocity experience. As shown in the cases of Rwanda, Cambodia, and Bosnia, Western involvement in public memory projects often strengthens the power of government narratives, which control the present by controlling the past.

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