scholarly journals José Joaquín Benegasi y Luján in Three Texts from de senectute Period Material and Contextual Comparison

Author(s):  
Tania Padilla Aguilera

In the de senectute period of Madrid poet José Joaquín Benegasi y Luján (1707-70), we can observe a series of intentional mechanisms along with literary and editorial strategies that could be linked to those developed by contemporary Spanish authors. With the material and contextual comparison of three of his mature texts (Fama póstuma, Descripción festiva and Benegasi contra Benegasi), we intend to shed light on the channels of dissemination, the reading public, the social networks and the patronage mechanisms that are exercised throughout the career of this author. All this will help to better outline both his figure and the meaning of his work in the context of the first half of the Spanish eighteenth century.

Author(s):  
Ramón Maruri Villanueva

La fiesta en la España Moderna, con acusada preferencia la pública y barroca, tía venido siendo, desde 1980 fundamentalmente, un campo histohográfico bien frecuentado por los investigadores. Enmarcado en él, el presente trabajo se centra en cómo fue percibida por un conjunto de extranjeros que recorrieron la España del siglo XVIII. Sus percepciones, que hemos llamado mirada ajena, nos son conocidas a través de la denominada literatura de viajes y hablan de la fiesta pública y privada, profana y religiosa, civil y política. Dicha literatura, que no había sido utilizada con carácter sistemático en monografías sobre la fiesta, hemos considerado que podía iluminar tanto aspectos de ésta como de la mentalidad de quienes la recrearon en sus diarios y cartas: cuáles llamaron su atención; qué juicios les merecieron; en qué medida algunos de éstos sirvieron para construir, perpetuar o atemperar estereotipos; qué cambios pudieron producirse en los rituales festivos y de qué cambios en la realidad social podían dar cuenta; en qué se desviaba, o no, la percepción de los viajeros de la de españoles de la época o de la imagen recuperada por la investigación histórica contemporánea.Since about 1980 festivities in Spain of the Ancien Régime, with a marked preference for public and baroque festivities, have been a historiographic field frequently studied by researchers. Set in the frame of reference of this field, this work centers on how festivities were perceived by a group of foreigners who traveled around Spain in the eighteenth century. Their perceptions, which we call the foreign perspective, are known to us through what is called travel literature, and speak about various kinds of festivities: public and prívate, secular and religious, civilian and political. We believed that this literature, which had not been used systematically in studies of festivities, could shed light not only on facets of the festivities themselves but also on aspects of the mentality of those that described them in their diaries and letters: which festivities captured their attention; what judgments they made about them; to what extent these judgments served to construct, perpetúate or modérate stereotypes; what changos might have taken place in the festivo rituals and what changos in the social reality they could reveal; in what respects the perception of the travelers differed from that of Spaniards of the time or from the image recovered by contemporary historie research.


Author(s):  
Steven Blevins

The second chapter offers an extended reading of A Harlot’s Progress that illustrates the novel’s spectacular orchestration of far-flung art-historical citations taken from the social satires of William Hogarth. By depicting the search of an eighteenth-century abolitionist for an authentic, first-person account of the violence of slavery, the novel underscores the condition of human life at the intersection of law and commerce, and the problematic relationship between the reading public and the instances of cruelty on which they are easily transfixed.


2013 ◽  
Vol 56 (1) ◽  
pp. 55-88 ◽  
Author(s):  
RENAUD MORIEUX

ABSTRACTDuring the wars of the eighteenth century, French prisoners on parole in Britain were placed in a paradoxical situation of captives with privileges. Instead of studying these men as if they dwelt in a world apart, this article focuses on captivity zones as a social laboratory, where people of different status would socialize. These spaces accordingly provide a lens through which to glimpse the repercussions of international conflicts at the level of local communities. The disputes which opposed these captives to the English population, which were the object of letters of complaints sent by the French prisoners to the authorities, shed light on the normative and moral resources which were used by eighteenth-century Englishmen and Frenchmen to legitimize themselves in situations of social conflict. As a configuration characterized by shifting social relations, the parole zone brought together local, national, and international issues, intertwined primarily in the rhetoric of honour. In these incidents, there was no systematic alignment of class and national discourses and actions, while the precise standing of these Frenchmen on the social ladder was constantly challenged and debated. The resulting quarrels therefore reveal a series of social inversions: dominant groups in France were in many respects dominated in England. Rather than being a mere reflection of pre-existing social hierarchies, such micro-incidents reinvented them.


2021 ◽  
Vol 12 ◽  
Author(s):  
Virginie Vial ◽  
Katia Richomme-Huet

Aiming to complement and ground the theory of social entrepreneurship opportunity identification, we draw from a database of 2,872 entrepreneurs’ life stories with two main objectives. The first is to provide a comprehensive list and categorization of antecedents of opportunity identification in the context of social entrepreneurship. The second is to demonstrate the systemic interconnections between those and build a model of social entrepreneurship opportunity identification. We review the literature and establish a framework of five high-order key antecedents’ areas (context, background, social networks and interactions, affect, and cognitive process). We then proceed to a five-step empirical triangulation methodology mixing computerized and manual content analysis. We thereby identify 42 antecedents nested into 17 first-level items grouped into the five high-order key antecedents’ areas. Our detailed results shed light on a wide array of previously ignored antecedents and provide more precisions about those that had already been documented elsewhere. Finally, we highlight and explain the relationships between the antecedents, show that they constitute an “opportunity growing ground,” and present a full model of social entrepreneurship opportunity identification based on their interconnections. The context of the social entrepreneur combines stable features regarding access to various resources, a strong geographical identity and history, the encounter of several worlds, all condition or are conditioned by his/her social networks and background. This context is also subject to diverse constraints and institutional barriers that can shape the entrepreneur’s background, her/his experiences, as well as his/her affect specificities. This stable context is at some point hit by elements of change that disrupt this stability, triggering chains of reactions between the various antecedents of opportunity identification.


2020 ◽  
Vol 54 (1) ◽  
pp. 88-108
Author(s):  
Kate Ekama

Abstract In the historiography of slave-owning societies, manumission has been a contentious topic. Based on the assumption that manumission rates and the level of cruelty in a slave-owning society were closely related, historians have used research on manumission to rank slave societies based on a scale from “mild” to “harsh.” More recent research on manumission has eschewed this problematic approach, instead probing gradations of freedom. This article aims to contribute to our understanding of manumission and slavery by questioning how the formal, legal process of manumission altered the lived experience of individuals. Examining legal sources that shed light on the complexities of manumission in eighteenth-century Colombo, it considers the social strategies employed to achieve and defend free status. The records show that manumission did not sever the master-slave relationship: obligations and relations of debt continued to bind the formerly enslaved to former slave-owning families. Studying court records involving individuals responding to the possibilities and limitations of manumission, this study shows that freed status was precarious and, like bondage, was not an unalterable state.


2006 ◽  
Vol 3 (1) ◽  
pp. 15-25 ◽  
Author(s):  
Jeffrey H. Cohen ◽  
Bernardo Rios ◽  
Lise Byars

Rural Oaxacan migrants are defined as quintessential transnational movers, people who access rich social networks as they move between rural hometowns in southern Mexico and the urban centers of southern California.  The social and cultural ties that characterize Oaxacan movers are critical to successful migrations, lead to jobs and create a sense of belonging and shared identity.  Nevertheless, migration has socio-cultural, economic and psychological costs.  To move the discussion away from a framework that emphasizes the positive transnational qualities of movement we focus on the costs of migration for Oaxacans from the state’s central valleys and Sierra regions.   


2005 ◽  
Vol 84 (2) ◽  
pp. 202-220 ◽  
Author(s):  
Colin Kidd

Hugh Trevor-Roper (Lord Dacre) made several iconoclastic interventions in the field of Scottish history. These earned him a notoriety in Scottish circles which, while not undeserved, has led to the reductive dismissal of Trevor-Roper's ideas, particularly his controversial interpretation of the Scottish Enlightenment, as the product of Scotophobia. In their indignation Scottish historians have missed the wider issues which prompted Trevor-Roper's investigation of the Scottish Enlightenment as a fascinating case study in European cultural history. Notably, Trevor-Roper used the example of Scotland to challenge Weberian-inspired notions of Puritan progressivism, arguing instead that the Arminian culture of north-east Scotland had played a disproportionate role in the rise of the Scottish Enlightenment. Indeed, working on the assumption that the essence of Enlightenment was its assault on clerical bigotry, Trevor-Roper sought the roots of the Scottish Enlightenment in Jacobitism, the counter-cultural alternative to post-1690 Scotland's Calvinist Kirk establishment. Though easily misconstrued as a dogmatic conservative, Trevor-Roper flirted with Marxisant sociology, not least in his account of the social underpinnings of the Scottish Enlightenment. Trevor-Roper argued that it was the rapidity of eighteenth-century Scotland's social and economic transformation which had produced in one generation a remarkable body of political economy conceptualising social change, and in the next a romantic movement whose powers of nostalgic enchantment were felt across the breadth of Europe.


Author(s):  
Sanjay Chhataru Gupta

Popularity of the social media and the amount of importance given by an individual to social media has significantly increased in last few years. As more and more people become part of the social networks like Twitter, Facebook, information which flows through the social network, can potentially give us good understanding about what is happening around in our locality, state, nation or even in the world. The conceptual motive behind the project is to develop a system which analyses about a topic searched on Twitter. It is designed to assist Information Analysts in understanding and exploring complex events as they unfold in the world. The system tracks changes in emotions over events, signalling possible flashpoints or abatement. For each trending topic, the system also shows a sentiment graph showing how positive and negative sentiments are trending as the topic is getting trended.


Sign in / Sign up

Export Citation Format

Share Document