Contemporary Concept Nativism: Some Methodological Remarks

2019 ◽  
Vol 62 (7) ◽  
pp. 96-109
Author(s):  
Ilya Y. Bulov
Keyword(s):  
Empirical Studies ◽  
Classical Problem ◽  
Human Mind ◽  
Classical Antiquity ◽  
Learning Mechanisms ◽  
Domain Specific ◽  
New Findings ◽  
Innate Knowledge ◽  
Innate Ideas ◽  
History Of

The innate knowledge problem is a classical problem in philosophy, which has been known since the classical antiquity. Plato in his dialogues Meno and Phaedo formulated the doctrine of innate ideas and proposed an early version of the poverty of the stimulus argument, which is the most frequently used argument in innate knowledge debates. In the history of philosophy there was also an opposite view. This approach is often associated with J. Locke’s philosophy. Locke thought that all our knowledge about the world is a product of the universal learning mechanisms whose functioning is based on perception. The question about the presence of innate ideas in the human mind still remains relevant. New findings in cognitive science and neurosciences and also some recent arguments from philosophers contribute to the contemporary discussion between the spokesmen of the rival approaches to this problem. The paper presents the investigation of one of the approaches to solving the problem of innate concepts, which is called a “concept nativism.” It highlights the outstanding characteristics of the concept nativism: (a) domain specificity position, (b) belief that domain-specific mechanisms of learning are innate and (c) belief that at least some concepts are innate. The article also proposes an analysis of notions “innateness” and “idea” which is important for understanding nativists’ approach to innate ideas theory. And finally, it describes the most popular nativists’ arguments: (a) references to empirical studies using the preferential looking technique, (b) the poverty of the stimulus argument and (c) the argument from animals.

Buzzsaws and blueprints: Commentary

2000 ◽  
Vol 27 (3) ◽  
pp. 734-736 ◽  
Author(s):  
HELEN GOODLUCK
Keyword(s):  
Universal Grammar ◽  
Review Article ◽  
Human Language ◽  
Learning Mechanisms ◽  
Language Abilities ◽  
Domain Specific ◽  
Innate Knowledge ◽  
The Subject ◽  
Strong Emergentism ◽  
Auxiliary Verb

The review article by Sabbagh & Gelman (S & G) on The emergence of language (EL) mentions several criticisms of strong emergentism, the view that language emerges through an interaction between domain-general learning mechanisms and the environment, without crediting the organism with innate knowledge of domain-specific rules, a view that successful connectionist modelling is taken to support. One criticism of this view and the support for it that connectionist modelling putatively provides has been made frequently, and is noted by S & G: it is arguable that connectionist simulations work only because the input to the network in effect contains a representation of the knowledge that the net seeks to acquire. I think it is worth adding to this another criticism that to my mind is a fundamental one, but which has not featured so strongly in critiques of connectionism. A primary goal of modern linguistics has been to account not merely for what patterns we do see in human languages, but for those that we do not. The concept of Universal Grammar is precisely a set of limitations on what constitutes a possible human language. The kind of example used in teaching Linguistics 101 is the fact that patterns of grammaticality are structurally, not linearly, determined: in English we form a yes–no question by inverting the subject NP and auxiliary verb, not by inverting the first and second words of the equivalent declarative sentence, or the first and fifth words, or any number of conceivable non-structural operations. Could a connectionist mechanism learn such non-structural operations? Perhaps I have asked the wrong people, but when I have queried researchers doing connectionist modelling, the answer appears to be ‘yes’. If that's the case, then connectionist mechanisms as currently developed do not constitute an explanatory model of human language abilities: they are too powerful.

The Role of Open Source Software in Mastering Technologies of an Information System and Its Implication to Technology Transfer

2021 ◽  
Vol 12 (3) ◽  
pp. 58-78
Author(s):  
Niguissie Mengesha
Keyword(s):  
Technology Transfer ◽  
Open Source ◽  
Open Source Software ◽  
Empirical Studies ◽  
Learning Mechanisms ◽  
Domain Specific ◽  
Software Production ◽  
Knowledge Circulation ◽  
Networks Of Practice

The philosophy and practice of open source software (OSS) affected not only software production but also implementation and use. However, little is known about the intricacies of implementation and use of domain-specific, frontend information systems compared to production. Especially, empirical studies that examine the learning mechanisms in OSS implementation in developing countries are scant. This paper fills the gap by investigating the implementation of an OSS in a resource-constrained setting. Drawing upon communities of practice and networks of practice theories, the paper examines the mechanisms of the OSS approach that enable knowledge circulation, technology transfer, innovation, and sustainability, and interrogates the technology transfer conceptualization in the light of the approach. It also highlights the measures practitioners and policymakers should take to benefit from OSS.

Domain-specific constraints of conceptual development

2000 ◽  
Vol 24 (3) ◽  
pp. 267-275 ◽  
Author(s):  
Giyoo Hatano ◽  
Kayoko Inagaki
Keyword(s):  
Young Children ◽  
Conceptual Development ◽  
Learning Mechanisms ◽  
Domain Specific ◽  
Construction Of Knowledge ◽  
Innate Knowledge ◽  
The Future ◽  
Piagetian Theory ◽  
Specific Construction

Although we have made much progress in understanding the growth of mind by shifting from Piagetian theory to a variety of views of conceptual development as the domain-specific construction of knowledge under constraints, the key notion of “constraints” is not yet well articulated. As a result, the views have not yet constituted a coherent theory that replaces Piagetian theory. In this article, after summarising “dominant” views of conceptual development, we reconceptualise the notion of “innate constraints”, more specifically as preferences and biases that serve as learning mechanisms, not as innate knowledge or representational contents. We then propose to expand the notion of “constraints” to include interactive, sociocultural constraints as well as internal, cognitive ones, which enable even young children to acquire knowledge in uniquely human ways. We believe that these formulations make the current views of conceptual development better specified and more comprehensive. Finally we offer our prospect for the future of conceptual development theories.

Media Psychology and Complex Modes of Entertainment Experiences

2011 ◽  
Vol 23 (1) ◽  
pp. 34-38 ◽  
Author(s):  
Christoph Klimmt
Keyword(s):  
Empirical Studies ◽  
Terror Management Theory ◽  
Death And Dying ◽  
Terror Management ◽  
Media Psychology ◽  
Mixed Emotions ◽  
Theoretical Perspectives ◽  
Complex Modes ◽  
History Of ◽  
Media Enjoyment

This comment briefly examines the history of entertainment research in media psychology and welcomes the conceptual innovations in the contribution by Oliver and Bartsch (this issue). Theoretical perspectives for improving and expanding the “appreciation” concept in entertainment psychology are outlined. These refer to more systematic links of appreciation to the psychology of mixed emotions, to positive psychology, and to the psychology of death and dying – in particular, to terror management theory. In addition, methodological challenges are discussed that entertainment research faces when appreciation and the experience of “meaning for life” need to be addressed in empirical studies of media enjoyment.

Divination and Human Nature

2016 ◽  
Author(s):  
Peter T. Struck
Keyword(s):  
Human Nature ◽  
Classical Antiquity ◽  
History Of ◽  
The Rich ◽  
New Perspective ◽  
Observable Fact

This book casts a new perspective on the rich tradition of ancient divination—the reading of divine signs in oracles, omens, and dreams. Popular attitudes during classical antiquity saw these readings as signs from the gods while modern scholars have treated such beliefs as primitive superstitions. The book reveals instead that such phenomena provoked an entirely different accounting from the ancient philosophers. These philosophers produced subtle studies into what was an odd but observable fact—that humans could sometimes have uncanny insights—and their work signifies an early chapter in the cognitive history of intuition. Examining the writings of Plato, Aristotle, the Stoics, and the Neoplatonists, the book demonstrates that they all observed how, setting aside the charlatans and swindlers, some people had premonitions defying the typical bounds of rationality. Given the wide differences among these ancient thinkers, the book notes that they converged on seeing this surplus insight as an artifact of human nature, projections produced under specific conditions by our physiology. For the philosophers, such unexplained insights invited a speculative search for an alternative and more naturalistic system of cognition. Recovering a lost piece of an ancient tradition, this book illustrates how philosophers of the classical era interpreted the phenomena of divination as a practice closer to intuition and instinct than magic.

The Challenges in Dealing with Organized Crime and its Consequences in Modern Societies in Albania, Kosovo and Macedonia – the Balkan Peninsula

2015 ◽  
Vol 5 (1) ◽  
pp. 161
Author(s):  
Bashkim Selmani ◽  
Bekim Maksuti
Keyword(s):  
Organized Crime ◽  
Balkan Peninsula ◽  
Human Mind ◽  
Negative Consequences ◽  
The Public ◽  
Before And After ◽  
History Of ◽  
European Standards ◽  
Organized Crime Groups ◽  
Further Development

The profound changes within the Albanian society, including Albania, Kosovo and Macedonia, before and after they proclaimed independence (in exception of Albania), with the establishment of the parliamentary system resulted in mass spread social negative consequences such as crime, drugs, prostitution, child beggars on the street etc. As a result of these occurred circumstances emerged a substantial need for changes within the legal system in order to meet and achieve the European standards or behaviors and the need for adoption of many laws imported from abroad, but without actually reading the factual situation of the psycho-economic position of the citizens and the consequences of the peoples’ occupations without proper compensation, as a remedy for the victims of war or peace in these countries. The sad truth is that the perpetrators not only weren’t sanctioned, but these regions remained an untouched haven for further development of criminal activities, be it from the public state officials through property privatization or in the private field. The organized crime groups, almost in all cases, are perceived by the human mind as “Mafia” and it is a fact that this cannot be denied easily. The widely spread term “Mafia” is mostly known around the world to define criminal organizations.The Balkan Peninsula is highly involved in these illegal groups of organized crime whose practice of criminal activities is largely extended through the Balkan countries such as Kosovo, Albania, Macedonia, Serbia, Bosnia, Croatia, Montenegro, etc. Many factors contributed to these strategic countries to be part of these types of activities. In general, some of the countries have been affected more specifically, but in all of the abovementioned countries organized crime has affected all areas of life, leaving a black mark in the history of these states.

MINING THE ARCHIVES: A POTTERY SEQUENCE FOR BORNO, NIGERIA

2003 ◽  
Vol 1 (1) ◽  
pp. 39-76 ◽  
Author(s):  
Graham Connah ◽  
S.G.H. Daniels
Keyword(s):  
Large Body ◽  
Archaeological Research ◽  
Independent Data ◽  
Frankfurt Am Main ◽  
Archaeological Pottery ◽  
New Findings ◽  
History Of ◽  
1960S And 1970S ◽  
The 1960S ◽  
Johann Wolfgang Goethe

New archaeological research in Borno by the Johann-Wolfgang-Goethe-Universität, Frankfurt am Main, Germany, has included the analysis of pottery excavated from several sites during the 1990s. This important investigation made us search through our old files for a statistical analysis of pottery from the same region, which although completed in 1981 was never published. The material came from approximately one hundred surface collections and seven excavated sites, spread over a wide area, and resulted from fieldwork in the 1960s and 1970s. Although old, the analysis remains relevant because it provides a broad geographical context for the more recent work, as well as a large body of independent data with which the new findings can be compared. It also indicates variations in both time and space that have implications for the human history of the area, hinting at the ongoing potential of broadscale pottery analysis in this part of West Africa and having wider implications of relevance to the study of archaeological pottery elsewhere.

The Thanatosis of Enlightenment

2019 ◽  
Vol 29 (4) ◽  
pp. 83-106
Keyword(s):  
Scientific Reasoning ◽  
Phenomenological Theory ◽  
Human Mind ◽  
Unsuccessful Attempt ◽  
Trace Back ◽  
Methodological Errors ◽  
Psychological Models ◽  
History Of ◽  
Living Nature ◽  
Dialectic Of Enlightenment

The article analyzes methodological errors Theodore Adorno and Max Horkheimer’s Dialectic of Enlightenment, particularly their incorrect use of the concepts of mimicry and mimesis. The author of the article maintains that the leaders of the Frankfurt School made a mistake that threatens to undermine their argument when they juxtaposed mimesis and the attraction to death, which has led philosophers to trace back to mimesis the desire for destruction that is found in a civilization constructed by instrumental reasoning. The author reviews the arguments of the Dialectic of Enlightenment and emphasizes the unsuccessful attempt to fuse Freudian and Hegelian methods, which exposes the instability of opposing scientific reasoning to “living” nature. Some amusing quotations from Roger Caillois, who refused to think of mimesis as something entirely rational, are also brought to bear. As Brassier gradually unfolds Adorno and Horkheimer’s thesis, he indicates the consequences of their mistake, which confined thinkers to the bucolic dungeon of “remembering” the authentic nature that they cannot abandon because they have denied themselves access to both reductionist psychological models and to phenomenological theory as such. Brassier delineates the boundaries of this trap and notes the excessive attachment of the Dialectic of Enlightenment to the human. Brassier goes on to describe the prospects for a civilization of enlightenment: a mimesis of death in both senses (death imitates and is imitated) finds its highest expression in the technological automation of the intellect, which for Adorno and Horkheimer means the final implementation of the self-destructive mind. However, for Brassier it means the rewriting of the history of reason in space. This topological rewriting of history, carried out through an enlightenment, reestablishes the dynamics of horror more than mythical temporality: it will become clear that the human mind appears as the dream of a mimetic insect.

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