scholarly journals The Interpretation of the Chinese Cultural Revolution as a Breakthrough of Thought in South Korea in the 1960s and 1970s -Focusing on Lee Yeung-Hee-

사이間SAI ◽  
2013 ◽  
Vol null (14) ◽  
pp. 105-148
Author(s):  
SeungWookBaek
Keyword(s):  
South Korea ◽  
Cultural Revolution ◽  
Chinese Cultural Revolution ◽  
1960S And 1970S ◽  
The 1960S

The Emergence of Business Groups: Israel and South Korea Compared

2002 ◽  
Vol 23 (5) ◽  
pp. 737-758 ◽  
Author(s):  
Daniel Maman
Keyword(s):  
South Korea ◽  
Multinational Corporations ◽  
Business Groups ◽  
South Korean ◽  
Economic Organizations ◽  
Self Sufficiency ◽  
Institutional Contexts ◽  
1960S And 1970S ◽  
The 1960S ◽  
Korean State

This paper examines the emergence of business groups in Israel and South Korea. The paper questions how, in very different institutional contexts, similar economic organizations emerged. In contrast to the political, cultural and market perspectives, the comparative institutional analysis adopted in this research suggests that one factor alone could not explain the emergence of business groups. In Israel and South Korea, business groups emerged during the 1960s and 1970s, and there are common factors underlying their formation: state-society relations, the roles and beliefs of the elites, and the relative absence of multinational corporations in the economy. To a large extent, the chaebol are the result of an intended creation of the South Korean state, whereas the Israeli business groups are the outcome of state policies in the economic realm. In both countries, the state elite held a developmental ideology, did not rely on market forces for economic development, and had a desire for greater economic and military self-sufficiency. In addition, both states were recipients of large grants and loans from other countries, which made them less dependent on direct foreign investments. As a result, the emerging groups were protected from the intense competition of multinational corporations.

Becoming militant: embodying the Guinean revolution and Guinea–China relations

Africa ◽  
2020 ◽  
Vol 90 (4) ◽  
pp. 721-745
Author(s):  
Nomi Dave
Keyword(s):  
Cultural Revolution ◽  
The Body ◽  
Embodied Experience ◽  
Dance Movement ◽  
Republic Of Guinea ◽  
The Republic ◽  
1960S And 1970S ◽  
Revolutionary Ideology ◽  
The 1960S ◽  
The Moment

AbstractThis article considers the role of embodied experience in promoting revolutionary ideology in Guinea. The Republic of Guinea has long held close ties with China, and in the 1960s and 1970s the country pursued its own Cultural Revolution. While Chinese songs and aesthetics had little direct artistic influence, the Guinean state embraced Maoist ideals of social and self-transformation and discipline. Such ideals were translated into daily life through the regulation of bodies, including practices of dance, movement and physical gesture that sought to create revolutionary subjects. I show here how embodied practices, including the circulation of dancers and official delegations, cultivated Guinea's relationship with China; and how practices of movement and dance were inwardly experienced within Guinea during its own Cultural Revolution. In so doing, I address some of the contradictions of the Revolution and of Guinea–China relations. While the regime pursued its goals through violence and brutality, former revolutionary subjects today remember the moment for both its pain and its pleasures – for the hardships the body had to endure and for the nationalist pride that many still feel today.

The Chinese Cultural Revolution and the Decline of the Left in Singapore

2011 ◽  
Vol 7 (2) ◽  
pp. 211-246 ◽  
Author(s):  
Yinghong Cheng
Keyword(s):  
Cultural Revolution ◽  
Chinese Politics ◽  
Overseas Chinese ◽  
Political Opposition ◽  
Ethnic Chinese ◽  
Strength Based ◽  
Chinese Cultural Revolution ◽  
The 1960S ◽  
The Cultural Revolution

Abstract Represented by the Barisan party and mainly participated in by ethnic Chinese, the leftist movement in Singapore was the thrust behind the island’s independence (1965) and the major political opposition to the ruling PAP (People’s Action Party). But within several years after independence, the movement disappeared as the PAP’s one-party regime grew in strength. Based on the leftist publications of that period, this article argues that Maoist China’s influence, the Cultural Revolution in particular, significantly contributed to the decline of the movement. The radicalization and dissolution of Singapore’s leftist movement was one example of the destructive impact of Maoism and the Cultural Revolution on overseas Chinese politics in the 1960s.

Providing Reassurance and Affirmation

2018 ◽  
Author(s):  
John P. DiMoia
Keyword(s):  
Family Planning ◽  
South Korea ◽  
University Hospital ◽  
Number Of Children ◽  
South Korean ◽  
National University ◽  
1960S And 1970S ◽  
The 1960S ◽  
Seoul National University ◽  
Voluntary Program

This chapter looks at the voluntary vasectomy campaigns headed by Dr. Lee Hui-Yong at Seoul National University hospital, concurrent with ongoing family planning campaigns for much of the 1960s and 1970s. In particular, the surgery was first tested on a range of civilian subjects before becoming specifically attached to the Home Reserve Army (Yebigun), a body created in the late 1960s in the aftermath of a North Korean incursion and direct assault on the Blue House, or presidential residence. In a wonderful bit of irony, the hyper-masculinist rhetoric of the period asked South Korean males to stand for the nation, to father children and nurture them, and at the same time, to curb their reproductive urges after a proscribed number of children. Carrying into the 1970s, reservists received additional incentives (access to apartments, education for children, reduced reserve periods) for compliance with the “voluntary program. The logic and zeal of the program was such that numbers continued to peak into the 1980s and early 1990s, even as South Korea underwent democratization and the transition to pro-natal initiatives.

South Korea during the Park Chung Hee Era: Explaining Korea’s Developmental Decades

2013 ◽  
Vol 41 (2) ◽  
pp. 175-192
Author(s):  
Kurtuluş Gemici
Keyword(s):  
Economic Development ◽  
South Korea ◽  
Social Transformation ◽  
Critical Evaluation ◽  
Developmental State ◽  
Theoretical Perspectives ◽  
Park Chung Hee ◽  
History Of ◽  
1960S And 1970S ◽  
The 1960S

Abstract Despite the voluminous literature on South Korea’s rapid economic development and social transformation in the 1960s and 1970s, the literature in English on Park Chung Hee — the political figure who indelibly marked this era — is still lacking. Furthermore, the existing studies approach the subject of Korea’s fateful decades from general theoretical perspectives, such as the developmental state. This approach inevitably flattens out historical particularity in the process. A recent edited volume, The Park Chung Hee Era: The Transformation of South Korea, fills these gaps by bringing political history back into the study of Korean modernization. The goal of this review essay is a critical evaluation of this volume’s contribution to scholarship on South Korea. It is posited that The Park Chung Hee Era throws light on topics such as Park’s leadership that have been hitherto neglected in the analysis of arguably the most consequential decades in the history of South Korea. However, while the edited volume mounts an effective criticism of existing perspectives on Korea’s developmental decades under Park Chung Hee’s rule, it is less successful in offering a consistent framework to analyze different causal factors shaping the Korean trajectory of economic development.

A Geopolitical Economy of Heavy Industrialization and Second Tier City Growth in South Korea: Evidence from the ‘Four Core Plants Plan’

2017 ◽  
Vol 44 (3) ◽  
pp. 405-420 ◽  
Author(s):  
Young-Jin Choi ◽  
Jim Glassman
Keyword(s):  
South Korea ◽  
Developmental State ◽  
Korean Economy ◽  
Us Military ◽  
Original Plan ◽  
Second Tier ◽  
1960S And 1970S ◽  
The 1960S ◽  
The City

In this article, we examine heavy industrialization and second tier urbanization in South Korea during the 1970s from a geopolitical economic perspective. We highlight the crucial, spatially complex geopolitical process of forming transnational class alliances, embedded in Cold War geopolitics, which has been neglected within state-centric developmental state theories and approaches to urbanization. Specifically, we trace the changes in the state’s original developmental plan for promoting the machinery industry in the southeast region during the 1960s and 1970s. We show how Hyundai, one of the most dominant chaebols, grew to exercise decisive influence over the state’s developmental strategy and became a powerhouse in the Korean economy, particularly in the city of Ulsan. Based on a case study of the Four Core Plants Plan, we show that the success of Hyundai was not an outcome of the effectiveness of the state’s developmental policy but was, ironically, due to the failure of the government’s original plan. The successful substitution of Hyundai’s own strategy for the state’s plan, which contributed enormously to the growth of Ulsan, would have been impossible without Hyundai’s enrollment into the transnational geopolitical economic alliance spurred by US military projects in Asia.

Modern Womanhood, the Ideology of the Housewife, and Young Female Rural–Urban Migrants in the 1960s and 1970s in South Korea

2020 ◽  
pp. 171-194
Author(s):  
Jaok Kwon
Keyword(s):  
South Korea ◽  
Migrant Workers ◽  
Filial Piety ◽  
Developmental State ◽  
Young Female ◽  
Private Sphere ◽  
Single Female ◽  
Female Workers ◽  
1960S And 1970S ◽  
The 1960S

This paper attempts to clarify how young female rural–urban migrant workers were positioned within the ideology of the housewife as a form of modern womanhood, which was regulated by the developmental state as part of the modern nation-state building in the 1960s and 1970s in South Korea, by analyzing media discourses on the mobility, space and labor of single female workers. First, within the ideology of the housewife, in which women were required to settle down in the private sphere away from the main breadwinners after the Korean War, the mobility of young rural girls was depicted as ‘unsettled’ and ‘unstable’ and thus was socially deviant relative to the ‘settled’ and ‘cared for’ women in the private sphere. Second, the working space as well as the residential space for single female workers was illustrated as a loss of control of their bodies and sexuality under the normative ideology of the housewife, which led to the idealization of the institution of marriage as the final savior for single female workers. Finally, under the patriarchal system and the redefinition of women’s labor in the developmental state based upon familism, the labor by single female workers was ‘housewifized’ either as ‘filial piety’ or a ‘natural duty’ to the family as well as to the motherland.

“A Permitted Haven in a Heartless World: Colleges and Churches in South Korea in the 1950s”

2017 ◽  
Vol 24 (2-3) ◽  
pp. 209-232
Author(s):  
Dong-Choon Kim
Keyword(s):  
South Korea ◽  
Urban Areas ◽  
Educational Achievement ◽  
Protestant Churches ◽  
The Korean War ◽  
Primary Means ◽  
The 1950S ◽  
The Republic ◽  
1960S And 1970S ◽  
The 1960S

In the 1950s, Christianity and educational achievement were the primary means for Koreans to break through the misery and powerlessness that the conflict from June 1950 to July 1953 had caused. Along with education, religion was a promising route in securing familial welfare for South Koreans. Among the several religions and denominations, Protestant churches were more popular for the uprooted people residing in urban areas. These two privately motivated daily activities—education and religion—captured the concern of the Korean people who had lost everything during the war. Under President Syngman Rhee’s “police state” and infrastructural ruin, religious and educational institutions filled the vacuum in the Republic of Korea that the Korean War had left in civil society. The Korean “habitus” of family promotion in the 1950s foretold the fast economic growth of the 1960s and 1970s. This paper will show how South Korea, during that decade, witnessed the formation of a new familialism, which tended to focus on the family’s fortune and money as a final goal. Ethical understandings and political decisions were secondary to the main priority of family promotion.

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