scholarly journals On be...ing political: Empat model identitas ramah-gereja di bawah bayang-bayang kanopi suci kebangsaan

Kurios ◽  
2021 ◽  
Vol 7 (2) ◽  
pp. 305
Author(s):  
Joas Adiprasetya
Keyword(s):  
Social Ethics ◽  
The State ◽  
The Other ◽  
Four Dimensions ◽  
Stanley Hauerwas ◽  
Other Hand ◽  
The One ◽  
Sacred Canopy ◽  
The Church

This article discusses the idea of a hospitable church that struggles under the sacred canopy of the state, especially in the Indonesian context. By using Stanley Hauerwas’ social ethics and ecclesiology that views the church as an exemplary community, this article proposes an ecclesial model that maintains the tension of being true to its nature on the one hand and being political on the other hand. Such a model is demonstrated through its four dimensions: beholding, becoming, belonging, and befriending. The paper ends with a conclusion, in which the author reflects on the four dimensions by using the perspective of the four classical marks of the church (notae ecclesiae). AbstrakArtikel ini membahas gagasan mengenai gereja dengan identitas-ramah yang berjuang di bawah kanopi suci negara, khususnya dalam konteks Indonesia. Dengan menggunakan etika sosial dan eklesiologi Stanley Hauerwas, yang memandang gereja sebagai komunitas eksemplaris, artikel ini mengusul-kan model gerejawi yang mempertahankan ketegangan antara menjadi setia pada hakikatnya di satu sisi dan menjadi politis di sisi lain. Model semacam itu ditunjukkan melalui empat dimensinya: beholding, becoming, belonging, dan befriending. Makalah diakhiri dengan kesimpulan yang di dalamnya penulis merefleksikan empat dimensi di atas dengan menggunakan perspektif empat tanda klasik gereja (notae ecclesiae).

The Christian Church in the Last Seventy Years

1943 ◽  
Vol 12 (1) ◽  
pp. 28-34
Author(s):  
Kenneth Scott Latourette
Keyword(s):  
Large Volume ◽  
The Other ◽  
Recent History ◽  
Christian Church ◽  
The Past ◽  
Other Hand ◽  
The Status ◽  
The One ◽  
The Church

A strange contrast exists in the status of the Christian Church in the past seventy years. On the one hand the Church has clearly lost some of the ground which once appeared to be safely within its possession. On the other hand it has become more widely spread geographically and, when all mankind is taken into consideration, more influential in shaping human affairs than ever before in its history. In a paper as brief as this must of necessity be, space can be had only for the sketching of the broad outlines of this paradox and for suggesting a reason for it. If details were to be given, a large volume would be required. Perhaps, however, we can hope to do enough to point out one of the most provocative and important set of movements in recent history.

Towards the Socratic Mission: Imitatio Socratis

2021 ◽  
Vol 26 (1) ◽  
pp. 193-222
Author(s):  
Mathias G. Parding
Keyword(s):  
Psychological Climate ◽  
The Other ◽  
The Political ◽  
Political Movements ◽  
Other Hand ◽  
Political Associations ◽  
The One ◽  
Point Of Departure ◽  
The Church

Abstract It is known that Kierkegaard’s relation to politics was problematic and marked by a somewhat reactionary stance. The nature of this problematic relation, however, will be shown to lie in the tension between his double skepticism of the order of establishment [det Bestående] on the one hand, and the political associations of his age on the other. In this tension he is immersed, trembling between Scylla and Charybdis. On the one hand Kierkegaard is hesitant to support the progressive political movements of the time due to his skepticism about the principle of association in the socio-psychological climate of leveling and envy. On the other hand, his dubious support of the order of the establishment, in particular the Church and Bishop Mynster, becomes increasingly problematic. The importance of 1848 is crucial in this regard since this year marks the decisive turn in Kierkegaard’s authorship. Using the letters to Kolderup-Rosenvinge in the wake of the cataclysmic events of 1848 as my point of departure, I wish to elucidate the pathway towards what Kierkegaard himself understands as his Socratic mission.

scholarly journals Macintyre on identity of ethics and politics

2006 ◽  
pp. 29-56
Author(s):  
Michal Sládecek
Keyword(s):  
Political Theory ◽  
Critical Review ◽  
The State ◽  
The Other ◽  
Individual Rights ◽  
Ethical Life ◽  
Other Hand ◽  
The One ◽  
Ethics And Politics

In first chapters of this article MacIntyre?s view of ethics is analyzed, together with his critics of liberalism as philosophical and political theory, as well as dominant ideological conception. In last chapters MacIntyre?s view of the relation between politics and ethics is considered, along with the critical review of his theoretical positions. Macintyre?s conception is regarded on the one hand as very broad, because the entire morality is identified with ethical life, while on the other hand it is regarded as too narrow since it excludes certain essential aspects of deliberation which refers to the sphere of individual rights, the relations between communities, as well as distribution of goods within the state.

Papalist Reaction to the Council of Constance: Juan de Torquemada to the Present

1986 ◽  
Vol 55 (1) ◽  
pp. 7-20 ◽  
Author(s):  
Thomas M. Izbicki
Keyword(s):  
The Other ◽  
Other Hand ◽  
The One ◽  
The Church

The Council of Constance has presented a problem to propapal historians since its close. On the one hand, the council ended the Great Western Schism, establishing an accepted line of popes while condemning doctrinal errors attributed to John Wyclille and John Hus. On the other hand, its decrees, llaec Santa and Freqnens, issued to safeguard the work of reunification and that of reform, later were used to justify the attempt of the Council of Basel to enact an anticurial reform of the church. Haec Santa was exalted to the level of a dogmatic definition in order to justify the Council of Basel's deposition of Eugenius IV, the second undoubted pope in the line begun at Constance.

scholarly journals AUTENTISITAS SUMBER SEJARAH PANCASILA DALAM MASA SIDANG PERTAMA BADAN UNTUK MENYELIDIKI USAHA-USAHA PERSIAPAN KEMERDEKAAN TANGGAL 29 MEI-1 JUNI 1945

2017 ◽  
Vol 3 (1) ◽  
pp. 43 ◽  
Author(s):  
Aris Hardinanto
Keyword(s):  
The State ◽  
The Other ◽  
Founding Father ◽  
Other Hand ◽  
The One

<em>This article seeks to compares different ideas concerning Indonesian statehood as put forth by our founding father in sessions of the Dokuritsu Zyunbi Tyosa Kai (Investigating Body for Preparing Indonesia's Independence). The author notes that there is doubt as of the authenticity of documents recording the debates and the speeches made during meetings held by this body (28 may-1 June 1945 &amp; 10 July-17 July 1945).  On one side, there is the preparatory documents of the 1945 Constitution as issued by Muhammad Yamin and which is regarded by the State Secretariat as the one and only authentic source (from 1959-1992).  On the other hand, notes collected by Pringgodigdo and Yamin was latter used as the basis for the publication of the Body’s minutes of meetings in 1995.  The author observes that both collections (Yamin and Pringodidgo) differs in its exposure of ideas on the Indonesian statehood put forth during the Body’s meetings.</em>

scholarly journals UN REPER FUNDAMENTAL AL ESHATOLOGIEI: DISTINCȚIA DINTRE NECREAT ȘI CREAT, DAR NU ȘI INCOMPATIBILITATEA COMUNIUNII LOR

2021 ◽  
Vol 2 (3) ◽  
pp. 73-79
Author(s):  
Mădălin-Ștefan PETRE ◽  
Keyword(s):  
The Other ◽  
Clear Distinction ◽  
Divine Grace ◽  
Other Hand ◽  
The One ◽  
The Universe ◽  
The Church ◽  
Second Coming

Orthodox eschatology is based, on the one hand, on the affirmation of the clear distinction between the uncreated nature of God and the created nature of His creatures, and, on the other hand, on the possibility of their union through divine Grace. Towards this eschatological union creation is called ontologically, through the divine reasons based on Reason-Christ, Who draws to Himself man and the universe, because He is at the same time Cause and Target, Alpha and Omega. The Church is working and preparing for the Feast of the Great Union, which will take place at the Second Coming of the Lord

scholarly journals VIABILITY OF THE CREATION OF A UNIVERSITY INCUBATOR WITH A VIEW TO BENEFIT THE RURAL AND INDIGENOUS POPULATION OF THE STATE OF QUERÉTARO

2021 ◽  
Vol 9 (7) ◽  
pp. 199-211
Author(s):  
Jorge Arturo Velázquez Hernández ◽  
Jorge Adán Romero Zepeda ◽  
Rosalía Alonso Chombo ◽  
Epigmenio Muñoz Guevara
Keyword(s):  
Participatory Research ◽  
Indigenous Population ◽  
Indigenous Communities ◽  
The State ◽  
The Other ◽  
Other Hand ◽  
Initial Stage ◽  
Incubation Periods ◽  
The One ◽  
Economic Nature

The objective of this work is to analyze the feasibility of creating a university incubator (INCUERUAQ) aimed at benefiting the rural and indigenous population of the state of Querétaro. On the one hand, INCUERUAQ would represent the propitious scenario so that current students and those who are graduating, have the necessary spaces in order to face and solve problems of a technical and economic nature that may exist in their communities, always counting on the guidance of its professors and, on the other hand, the Autonomous University of Querétaro (UAQ) would establish a permanent link with rural and indigenous communities, providing them with continuous advice in areas such as legal, administrative, marketing, etc., providing for this, the necessary infrastructure that allows them to carry out their ventures successfully, facilitating, among other things, training to access the various sources of financing, when required. The methodology with which it is intended to work is participatory research, whose initiation will be marked by a diagnosis that helps to visualize how feasible this project would be, it would also allow to devise the best incubator model to implement, in such a way that they can be carried out in practice the pre-incubation, incubation and post-incubation periods. This article aims to reflect an advance of the initial stage of the link, the diagnosis.

scholarly journals Orygenes i hebrajski tekst Pisma Świętego

Vox Patrum ◽  
2018 ◽  
Vol 69 ◽  
pp. 393-404
Author(s):  
Janusz Królikowski
Keyword(s):  
Old Testament ◽  
Hebrew Text ◽  
The Other ◽  
The Bible ◽  
Other Hand ◽  
Hebrew Version ◽  
The One ◽  
Christian Writer ◽  
The Church

Origen is the exegete and Old Christian writer whose influence on the under­standing of the Bible has always been determinative. Undoubtedly, for ecclesiasti­cal reasons he deemed the Septuagint superior and regarded it as the Christian Old Testament. He thought highly of Hebrew text as well, which he often used for his research. An expression of this belief was among others the Hexapla worked out by Origen, which can be regarded as an exceptional manifestation of esteem towards the Old Testament and its Hebrew version. Origen’s attitude towards the Bible can be characterized by two approaches: on the one hand it is the ecclesiastical approach which gives the first place to the text commonly accepted in the Church namely the Septuagint, but on the other hand he is open to every other text Hebrew or Greek, trying to understand it and take it into account in his commentary.

scholarly journals Superstitions between Usefulness and Strife

2016 ◽  
Vol 3 (2) ◽  
pp. 15-21
Author(s):  
Monica Bilauca
Keyword(s):  
The Other ◽  
Other Hand ◽  
Gender Education ◽  
Popular Religiosity ◽  
The One ◽  
The Church

Abstract The present paper investigates one of the forms of expression and manifestation belonging to popular religiosity, the superstitions, practices through which people get into disagreement with their self and with the ideology advanced by institutions whose declared mission is to investigate and overcome man’s spiritual condition, the Church. There will be looked into, on the one hand, the major types of superstitions that the Romanians have according to a number of variables (ages, gender, education) and, on the other hand, the categories of conflict generated by the superstitious behaviour.

scholarly journals The Figurative World of Leontius, Presbyter of Constantinople. Part 2

2021 ◽  
pp. 140-175
Author(s):  
Михаил Асмус
Keyword(s):  
Human Nature ◽  
The Other ◽  
Social Functions ◽  
Royal Power ◽  
Other Hand ◽  
Ecumenical Council ◽  
Symbolic Images ◽  
The One ◽  
The Church

Второй раздел статьи посвящён анализу образного мира Леонтия как одному из факторов, подтверждающих принадлежность текстов одному автору, а также выявляющих уровень риторической подготовки и мастерства проповедника. Анализ символических образов Леонтия (Церковь и Её священнодействия, Агнец Божий, Хлеб Небесный, царская власть Христа) демонстрирует, с одной стороны, его приверженность евхаристическому реализму и цельной экклезиологии, объединяющей тайносовершительную и социальную функции Церкви, с другой стороны - выявляет некоторую размытость границ между символом и передаваемой им реальностью, увлечение художественной завершённостью образа, которое иногда приводит проповедника к отступлению от отстаиваемых им же богословских положений. Сдержанность Леонтия в развитии идеи царской власти Христа по человечеству хорошо объясняется его дохалкидонским христологическим мышлением, а также тем, что проповедник находился под свежим впечатлением от ересей конца IV в. (Маркелл Анкирский) и их осуждения на II Вселенском Соборе. Последнее позволяет более уверенно датировать леонтиевский корпус концом IV - началом V в. Analysis of the symbolic images of Leontius (the Church and her sacraments, the Lamb of God, the Bread of Heaven, the royal power of Christ) demonstrates, on the one hand, Leontius’ commitment to Eucharistic realism and integral ecclesiology, uniting the sacramental and social functions of the Church, on the other hand, reveals some blurring of the boundaries between the symbol and the reality, and the fascination with the literary completeness of the image, which sometimes leads the preacher to deviate from the theological positions defended by him. The restraint of Leontius in the development of the idea of the royal power of Christ by His human nature is well explained by his pre-Chalcedonian Christology, as well as by the fact that the preacher was under a fresh impression of the heresies of the late 4th century (Marcellus of Anсyra) and their condemnation at the II Ecumenical Council. The latter makes it possible to more confidently date the Corpus Leontianum of the late 4th - early 5th centuries.

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