Narcissism and Political Left-Right Orientation in view of Basic Human Values

2020 ◽  
Author(s):  
Fatma Ülkü Selçuk ◽  
Nil Demet Güngör

<p>The study explores the relation of narcissism to political orientation and their association with basic human values, using an undergraduate sample from Turkey. Leftwing orientation is weakly and negatively correlated with narcissism, and specifically with its self-sufficiency dimension. Leftwing is correlated positively with universalism and negatively with tradition. Narcissism is positively correlated with the self-enhancement and openness to change dimensions and negatively correlated with the self-transcendence and conservatism dimensions of the basic values. Hierarchical regression results indicate that the value tradition is a stronger predictor of political orientation than narcissism. In multinomial logistic regression, for narcissism, statistical significance appears for only extreme right compared to moderate left political positions. We did not find power-hunger to be related to political orientation. We did not find pro-sociality to be related to familial-religious customs. We did not find any sex difference for mean narcissism scores. However, females are more leftwing oriented than males and they report more eagerness to strive for justice for others. Striving for justice for others is negatively correlated with the value power; positively correlated with leftwing orientation and striving for justice for self; and uncorrelated with narcissism. Males have higher mean scores for the value tradition and females have higher mean scores for the value security.</p>

2020 ◽  
Author(s):  
Fatma Ülkü Selçuk ◽  
Nil Demet Güngör

<p>The study explores the relation of narcissism to political orientation and their association with basic human values, using an undergraduate sample from Turkey. Leftwing orientation is weakly and negatively correlated with narcissism, and specifically with its self-sufficiency dimension. Leftwing is correlated positively with universalism and negatively with tradition. Narcissism is positively correlated with the self-enhancement and openness to change dimensions and negatively correlated with the self-transcendence and conservatism dimensions of the basic values. Hierarchical regression results indicate that the value tradition is a stronger predictor of political orientation than narcissism. In multinomial logistic regression, for narcissism, statistical significance appears for only extreme right compared to moderate left political positions. We did not find power-hunger to be related to political orientation. We did not find pro-sociality to be related to familial-religious customs. We did not find any sex difference for mean narcissism scores. However, females are more leftwing oriented than males and they report more eagerness to strive for justice for others. Striving for justice for others is negatively correlated with the value power; positively correlated with leftwing orientation and striving for justice for self; and uncorrelated with narcissism. Males have higher mean scores for the value tradition and females have higher mean scores for the value security.</p>


2021 ◽  
Vol 6 (3(16)) ◽  
pp. 183-206
Author(s):  
Irena Cajner Mraović ◽  
Jelena Pavičić Vukičević ◽  
Valentina Pavlović Vinogradac

The paper aims to investigate the theoretical assumption that the value system (according to the Schwartz model) is associated with compliance with recommendations to combat the spread of the COVID-19 pandemic. According to the theoretical assumption, persons whose value system emphasizes social focus and whose values are self-transcendence and conservation will comply with measures to a greater extent. On the other hand, people whose value system is focused on personal focus and whose values self-direction and openness to change will be less compliant with measures for combating the spread of the virus. The research was conducted in three Southeastern European countries – Bosnia and Herzegovina, Croatia and Serbia using a survey of 1024 students. The Schwartz scale on basic human values was used as a research instrument. The research was conducted at the very beginning of the pandemic (March and April 2020). The results of the hierarchical regression showed that the values of openness to change (personal focus) and conservation (social focus) are significant predictors of compliance with measures and trust in institutions and sex.


2014 ◽  
Vol 42 (8) ◽  
pp. 1395-1407 ◽  
Author(s):  
M. Ersin Kuşdil ◽  
Selinay Çağlar Akoğlu

We adopted 2 cross-culturally validated instruments, developed for the measurement of human values (Schwartz's value model) and generalized beliefs (Leung and Bond's social axioms model), to examine their relationships with the perceptions of legitimacy, permeability, and social dominance orientation (SDO) in a group of 383 Turkish university students. The results showed that the students' perceptions of legitimacy were positively related to their conservation values and the religiosity belief dimension, and negatively related to openness to change and self-transcendence values. We also found that the permeability scores were positively correlated with conservation values and religiosity beliefs, and negatively correlated with openness to change, self-enhancement values, and social cynicism beliefs. Regression analysis results revealed that generalized beliefs (social axioms) and SDO were more effective than values in predicting the legitimacy scores of participants who saw boundaries as legitimate and permeable. This pattern was reversed for participants who regarded the boundaries as illegitimate and impermeable.


2007 ◽  
Vol 101 (2) ◽  
pp. 339-352 ◽  
Author(s):  
Sean T. Lyons ◽  
Linda Duxbury ◽  
Christopher Higgins

This study assessed generational differences in human values as measured by the Schwartz Value Survey. It was proposed that the two most recent generations, Millennials and Generation Xers, would value Sell-enhancement and Openness to Change more than the two older generations, Baby Boomers and Matures, while the two older generations would value Self-transcendence and Conservation more. The hypotheses were tested with a combined sample of Canadian knowledge workers and undergraduate business students ( N = 1,194). Two hypotheses were largely supported, although an unexpectedly large difference was observed between Millennials and Generation Xers with respect to Openness to Change and Self-enhancement. The findings suggest that generation is a useful variable in examining differences in social values.


2021 ◽  
Vol 10 (2) ◽  
pp. 75
Author(s):  
Ana Carneiro ◽  
Hélder Fernando Pedrosa e Sousa ◽  
Maria Alzira Pimenta Dinis ◽  
Ângela Leite

Values are guiding constructs of social action that connote some actions as desirable, undesirable, acceptable, and unacceptable, containing a normative moral/ethical component, and constituting a guide for actions, attitudes, and objectives for which the human being strives. The role of religion in the development of moral and ideal behaviors is a subject of concern and object of theoretical and empirical debate in various sciences. Analyzing sociodemographic and religious variables, the present work aimed to understand the contribution of religious variables to the explanation of Schwartz’s human values and to identify an explanatory model of second-order values, i.e., self-transcendence, conservation, self-promotion, and openness to change. This study was carried out with a representative sample of the Portuguese population, consisting of 1270 participants from the European Social Survey (ESS), Round 8. Benevolence (as human motivational value) and self-transcendence (as a second-order value) were found to be the most prevalent human values among respondents, with the female gender being the one with the greatest religious identity, the highest frequency of religious practices, and valuing self-transcendence and conservation the most. Older participants had a more frequent practice and a higher religious identity than younger ones, with age negatively correlating with conservation and positively with openness to change. It was concluded that age, religious identity, and an item of religious practice contribute to explain 13.9% of the conservation variance. It was also found that age and religious practice are the variables that significantly contribute to explain 12.2% of the variance of openness to change. Despite the associations between psychological variables (values) and religious ones, it can be concluded that religious variables contribute very moderately to explain human values. The results obtained in this study raised some important issues, namely, if these weakly related themes, i.e., religiosity and human values, are the expression of people belief without belonging.


2019 ◽  
Vol 29 (5) ◽  
pp. 304-312 ◽  
Author(s):  
Michela Luciani ◽  
Paola Rebora ◽  
Emanuela Rossi ◽  
Luca Tonoli ◽  
Silvia Androni ◽  
...  

In type 2 diabetes mellitus (T2DM) patients, human values have been identified as having a possible impact on self-care. Despite this, basic human values have never been described in the T2DM population and the association between basic human values and self-care has not been assessed. The aims of this study were to describe basic human values and self-care, and investigate the associations between basic human values and self-care in adults with T2DM. The study was cross-sectional multicentre with T2DM patients ( n = 390). Sociodemographic and clinical data were collected from charts, and two questionnaires were administered. The Portrait Values Questionnaire (PVQ) measured basic human values and allowed us to group patients into four groups based on the value profile: (A) Openness to Change and Self-Transcendence, (B) Conservation and Self-Transcendence, (C) Conservation and Self-Enhancement, and (D) Openness to Change and Self-Enhancement. The Self-care of Diabetes Inventory measured self-care maintenance, self-care monitoring, self-care management, and self-care confidence, according to the Middle-Range Theory of Self-Care of Chronic Illness. Multiple regression models were used to assess associations between the basic human values and self-care. Group D (Openness to Change and Self-Enhancement) performed significantly lower self-care maintenance ( p = .024) and self-care monitoring ( p = .031) when compared with Group A, and lower self-care monitoring ( p = .008) and self-care management ( p = .018) when compared with Group B. Group D showed significantly lower self-care monitoring ( p = .027) when compared with Group C. People with T2DM who value more self-enhancement and openness to change might be more prone to perform worse self-care compared with those who value conservation and self-transcendence. Clinicians should consider this when designing interventions aimed at improving self-care behaviors in patients with T2DM.


Author(s):  
Morten Blekesaune ◽  
Thomas Hansen

AbstractMotivational factors, such as one’s value system, may affect how people cope with the opportunities and challenges of retirement. This article explores the moderating roles of Schwartz’s four basic values (self-enhancement, self-transcendence, openness to change, and conservation) on the magnitude and duration of retirement effects on life satisfaction between two waves (2007 and 2017) of the Norwegian Life course, Ageing and Generation (NorLAG) study. Fixed-effect regression analyses are run separately for men and women to account for gender differences in the attachments and identities tied to work and non-work domains. Retirement is not a uniform experience, and findings show that retirement experiences are structured by gender and personal values. Holding values with a personal focus (self-enhancement and openness to change) is associated with less beneficial effects of retirement among men but not among women. Men holding these values may struggle to find new and stimulating avenues for experiencing personal success and variety after retirement. Holding values with a social focus (self-transcendence and conservation) is unrelated to retirement effects.


2020 ◽  
pp. 136843022092907
Author(s):  
Lusine Grigoryan ◽  
Shalom H. Schwartz

We study relations of two value dimensions—self-enhancement versus self-transcendence and conservation versus openness to change—with attitudes to cultural diversity. We examine two potential moderators of the value–attitude link, the meaning and the level of cultural diversity. We operationalize the meaning as the perceived consequences of cultural diversity for attaining value-relevant goals. We hypothesize that the perceived consequences depend on a group’s status: majority versus minority and high versus low. We test these hypotheses on representative samples from 25 regions of Russia ( N = 1,934). As hypothesized, the self-enhancement/self-transcendence link to attitude, though negative in all groups, was most negative in the low-status group. The conservation/openness link to attitude was negative for majority Russians, as in past research, but it was positive among minorities. Level of cultural diversity had no moderating effect. This study highlights the importance of group differences in the meaning of attitude objects for understanding attitude predictors.


Climate ◽  
2020 ◽  
Vol 8 (11) ◽  
pp. 135
Author(s):  
Narcisa Maria Oliveira Carvalho Dias ◽  
Diogo Guedes Vidal ◽  
Hélder Fernando Pedrosa e Sousa ◽  
Maria Alzira Pimenta Dinis ◽  
Ângela Leite

Climate change (CC) represents a global challenge for humanity. It is known that the impacts of anthropogenic actions are an unequivocal contribution to environmental issues aggravation. Human values are recognized as psychological constructs that guide people in their attitudes and actions in different areas of life, and the promotion of pro-environmental behaviors in the context of CC must be considered a priority. The present work aimed to understand the contribution of attitudes towards CC and selected sociodemographic variables to explain Schwartz’s motivational human values. The sample consists of 1270 Portuguese answering the European social survey (ESS) Round 8. Benevolence and self-transcendence are the most prevalent human values among respondents. The majority believe in CC and less than half in its entirely anthropogenic nature. It was found that the concern with CC and education contributes to explain 11.8% of the conservation variance; gender and concern about CC explain 10.1% of the variance of self-transcendence; and age, gender and concern about CC contribute to explain 13% of the variance of openness to change. This study underlines the main human values’ drivers of attitudes towards CC, central components in designing an effective societal response to CC impacts, which must be oriented towards what matters to individuals and communities, at the risk of being ineffective.


2020 ◽  
Vol 4 (1) ◽  
pp. 12-28
Author(s):  
Hasnah Haron ◽  
Nurul Nazlia Jamil ◽  
Nathasa Mazna Ramli

Values are fundamental paradigms that shape attitudes and guide behaviour of human. Values shape morals, where morals help in shaping ethics. The first objective of this paper is to reviews values and ethics based on western and Islamic perspectives. The second objective specifically compares western and Islamic values. For comparison purposes, western values are represented by Schwartz values, while Islamic values are based on a study from Ghoniyah and Hartono (2014) and Ebrahimi and Yusoff (2017). Quran and Sunnah were referred to in highlighting the difference between the western and Islamic values. The analysis is done based on four dimensions, namely self-enhancement, openness to change, self-transcendence and conservation. The study finds that there are a lot of similarities between western and Islamic values. Both values have the same intention of nurturing better mankind.  However, there are two western values, namely “Power” and “Hedonism” that has no direct link with Islamic values. This is because, in Islam, Muslims believe that only Allah SWT has the ultimate will and power over life and death. Besides that, Islam encourages the attitude of promoting mashlahah rather than focusing on worldly pleasures. This paper adds to the literature and provides a comparison of values that would be beneficial to organizations and academic institutions in instilling values in their own setting


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