scholarly journals The Flipped Classroom: Its Effectiveness & impact on the learners in Asian schools and institutes.

2020 ◽  
Vol 3 (10) ◽  
pp. 32-36
Author(s):  
Sonam Tshering ◽  
Tshering Yangden ◽  
Ugyen Choden
Keyword(s):  
Rural Areas ◽  
Research Method ◽  
Flipped Classroom ◽  
Group Discussion ◽  
Living Standards ◽  
Economic Conditions ◽  
Educational Institutions ◽  
The People ◽  
Rich People ◽  
The Rich

The Imams of the mosques are woefully lagged behind from the development in rural areas. Therefore, the author aimed to conduct this study for generating knowledge on the living standards of Imams in the context of rural areas of Bangladesh. In this case, he applied the qualitative research method and collected data based on the observation and the Focus Group Discussion methods. In consequence, this study identified that a student can be appointed as an Imam of the mosque as usual by studying at the religious educational institutions. Along with they are far away from many activities, banned by religion, society, and the country’s law. As a result, they get the highest honor from all and sundry in the society. But as a matter of fact, the economic conditions of them are vastly lowest among all professionals, signaling inequity towards them. Even so, it is worth noting that they are poor members of society. Therefore, the rich people and policymakers have to pay all attention to reduce the economic vulnerabilities of them so that they can exist to serve the people as usual.

scholarly journals The livelihood patters of the imams in rural Bangladesh: a qualitative analysis

2020 ◽  
Vol 3 (10) ◽  
pp. 37-40
Author(s):  
Abdul Karim Gazi
Keyword(s):  
Rural Areas ◽  
Research Method ◽  
Group Discussion ◽  
Living Standards ◽  
Economic Conditions ◽  
Educational Institutions ◽  
Rural Bangladesh ◽  
The People ◽  
Rich People ◽  
The Rich

The Imams of the mosques are woefully lagged behind from the development in rural areas. Therefore, the author aimed to conduct this study for generating knowledge on the living standards of Imams in the context of rural areas of Bangladesh. In this case, he applied the qualitative research method and collected data based on the observation and the Focus Group Discussion methods. In consequence, this study identified that a student can be appointed as an Imam of the mosque as usual by studying at the religious educational institutions. Along with they are far away from many activities, banned by religion, society, and the country’s law. As a result, they get the highest honor from all and sundry in the society. But as a matter of fact, the economic conditions of them are vastly lowest among all professionals, signaling inequity towards them. Even so, it is worth noting that they are poor members of society. Therefore, the rich people and policymakers have to pay all attention to reduce the economic vulnerabilities of them so that they can exist to serve the people as usual

scholarly journals The Livelihood Patters of the Imams in Rural Bangladesh: A Qualitative Analysis

2020 ◽  
Vol 3 (10) ◽  
pp. 231-234
Author(s):  
Abdul Karim Gazi
Keyword(s):  
Rural Areas ◽  
Research Method ◽  
Group Discussion ◽  
Living Standards ◽  
Economic Conditions ◽  
Educational Institutions ◽  
Rural Bangladesh ◽  
The People ◽  
Rich People ◽  
The Rich

The Imams of the mosques are woefully lagged behind from the development in rural areas. Therefore, the author aimed to conduct this study for generating knowledge on the living standards of Imams in the context of rural areas of Bangladesh. In this case, he applied the qualitative research method and collected data based on the observation and the Focus Group Discussion methods. In consequence, this study identified that a student can be appointed as an Imam of the mosque as usual by studying at the religious educational institutions. Along with they are far away from many activities, banned by religion, society, and the country’s law. As a result, they get the highest honor from all and sundry in the society. But as a matter of fact, the economic conditions of them are vastly lowest among all professionals, signaling inequity towards them. Even so, it is worth noting that they are poor members of society. Therefore, the rich people and policymakers have to pay all attention to reduce the economic vulnerabilities of them so that they can exist to serve the people as usual.

scholarly journals Dampak Keberadaan Tambang Pasir Terhadap Kondisi Sosial Ekonomi Masyarakat di Desa Cimpu Utara Kecamatan Suli Kabupaten Luwu

LaGeografia ◽  
2020 ◽  
Vol 18 (2) ◽  
pp. 137
Author(s):  
Sukri Nyompa ◽  
Nur Adha Sari Dewi ◽  
Uca Sideng
Keyword(s):  
Data Collection ◽  
Research Method ◽  
Economic Condition ◽  
Junior High ◽  
Economic Conditions ◽  
Sand Mining ◽  
The People ◽  
Before And After ◽  
The Impact ◽  
Descriptive Qualitative

This study aims to determine: 1) The socio-economic condition of sand miners 2.) The level of income of sand miners before and after the existence of a sand mine in Cimpu Utara Village, Suli District, Luwu Regency. This research method uses descriptive qualitative. The population in this study is the owner and labor of sand miners totaling 36 people. Data collection was carried out using observation techniques, interviews, and documentation. Data were analyzed descriptively qualitatively. The results of this study indicate that: 1) The socio-economic conditions of the people who work as sand mines are aged 40-44 years as much as 30.55%,. graduated from junior high as much as 36.11%. The previous respondents' livelihoods were entrepreneurs, farmers and fishermen. 2) The impact of the existence of a sand mine on the socio-economic conditions of the community that is researchers conclude the impact after the existence of a sand mine is very influential on the level of community income. It can be seen from the income before the sand mine Rp. 375.000-583.000/month while the income after the sand mining is around Rp. 512,000 - 6,250,000 / month.

scholarly journals REVIEW LITERATURE: POLICY OF BACKING FOR TRADING ORNAMENT CORALS AND ANEMON BY THE MINISTRY OF MARINE AND FISHERIES AFFAIRS

2018 ◽  
Vol 2 (2) ◽  
pp. 83-90
Author(s):  
Septa Riadi ◽  
Yudi Wahyudin ◽  
M. Nur Arkham
Keyword(s):  
Climate Change ◽  
Research Method ◽  
Negative Impact ◽  
Review Literature ◽  
Economic Conditions ◽  
Fishing Gear ◽  
Literature Study ◽  
Policy Review ◽  
The People ◽  
The Social

The purpose of article writing is to conduct a policy review of the Ministry of Maritime Affairs and Fisheries regarding the prohibition of trade in ornamental materials for the sustainability of community welfare. The research method used is a literature study to understand the relevant problems. On Mid-August 2016, the Minister of Maritime Affairs and Fisheries made a policy to prohibit the sale and purchase of ornamental coral in any form. This policy was made due to the higher level of coral damage. The policy provides a negative impact on the sustainability of life and income of fishermen and entrepreneurs engaged in ornamental coral. The results of LIPI's research through the COREMAP-CTI program assess coral damage caused by climate change, besides fishing activities with environmentally friendly fishing gear such as bombs and poisons that cause coral damage. The conclusion of this article states that coral trade is not the main cause of damage to coral reefs in Indonesia, so the policies issued by the MMAF will have a negative impact on the social and economic conditions of the people who depend on the trade in ornamental corals. Keywords: ornamental coral, policy, trading

scholarly journals Topeng Ireng Sebagai Wujud Rasa Syukur di Kabupaten Magelang pada Era Globalisasi

2019 ◽  
Author(s):  
hana haqiqi
Keyword(s):  
Rural Communities ◽  
Cultural Heritage ◽  
Rural Areas ◽  
Research Method ◽  
Cultural Assets ◽  
The People ◽  
History Of

Topeng ireng is a typical art from Magelang that was originally used as a means for spreading the islamic teachings. But, as time goes by, Topeng Ireng used as a form of gratitude for the people after making a celebration such as wedding, circumcision, or another celebration. Topeng Ireng commonly found in rural areas because rural communities still preserving the cultural heritage of their ancestors. In this era of globalization, Topeng Ireng art which had been abandoned began to appear again that looks more modern without leaving its characteristics, that is by adding campursari or dangdut music. The research method is descriptive in which this research explains in more detail about Topeng Ireng. The results of the study explain the history of Topeng Ireng as well as what is the Topeng Ireng and what was used when performing Topeng Ireng. The benefit of this research is to extended the knowledge of the community around Magelang and outside Magelang about Topeng Ireng existence that needs to be preserved and preserved as state-owned cultural assets and as a tribute to ancestors.

scholarly journals Towards Capturing Human Well-Being-Nature Relationships in Poverty Assessments in Rural Malawi and Rwanda

2021 ◽  
Vol 5 (1) ◽  
Author(s):  
Marije Schaafsma ◽  
Nicole Gross-Camp
Keyword(s):  
Rural Areas ◽  
Environmental Changes ◽  
Group Discussion ◽  
Well Being ◽  
Poverty Measurement ◽  
Freedom Of Choice ◽  
The People ◽  
Rural Settings ◽  
Context Specific ◽  
Do So

Despite repeated emphasis on the links between the natural environment and human well-being and the disproportionate and direct dependence of the rural poor on natural resources, these links have not been well addressed in poverty assessments. Common poverty profiles neither reflect the contribution of nature to well-being nor the multiple values and meanings that people ascribe to nature. Building on a conceptual grounding for including environmental components in well-being measures, our work aimed to determine for which components it is legitimate to do so according to the people whose well-being is measured. We developed a focus group discussion protocol to elicit perceptions of environment-well-being relationships in rural settings in Rwanda and Malawi. The protocol included a well-being free-listing exercise, a matching exercise linking the listed items to predefined well-being dimensions, and a discussion of environment-well-being connections. We found that severe environmental degradation, hazards, and conflicts over access to land and forests in these diverse rural areas are deeply and directly linked to well-being. Environmental changes such as flooding or extended drought led to losses of income, crops, and assets, as well as prolonged periods of psychological stress, constrained freedom of choice, and in extreme cases, death. Our results suggest that some environmental components are constituent to well-being. We emphasise the importance of validating the precise environmental components that are considered relevant to well-being in different contexts. Extending poverty measurement with relevant environmental components can help in targeting action towards reducing poverty in a more legitimate, context-specific way.

scholarly journals Supporting Agricultural-Based Economic Investments and Rural Economic Investments Within the Scope of Rural Development Support of 2021 in Kastamonu

2021 ◽  
Author(s):  
Fatih Gürel ◽  
Zehra Meliha Tengiz ◽  
Osman İnan
Keyword(s):  
Rural Development ◽  
Rural Areas ◽  
Living Standards ◽  
Cultural Issues ◽  
Project Cost ◽  
The People ◽  
Economic Infrastructure ◽  
Infrastructure Investments ◽  
Total Project Cost ◽  
Total Project

Rural development policies aim to raise the people living in rural areas to the level of the cities in agricultural, economic, social and cultural issues and to increase their living standards. Rural areas in Turkey are areas where a significant portion of the population is engaged in agriculture. Improving the infrastructure of agricultural enterprises will increase the living standards of the people living in rural areas. Turkey should support its rural infrastructure in order to be competitive in rural development. In this sense, with the order of the Ministry of Agriculture and Forestry of the Republic of Turkey, the first 50% grant support, and the Rural Development Investments Support Program started to be implemented in the whole country with the decision of the Council of Ministers in 2011. In 2021, the support continued in two different parts under the name of agricultural-based economic investments and supporting rural economic infrastructure investments. In the study, Kastamonu province, which has an important potential, was examined in terms of rural development. The contribution of the supports provided with the program "Supporting Economic Investments Based on Agriculture within the Scope of Rural Development Supports" implemented in the province in 2021 has been evaluated. There have been 18 project applications for agricultural-based economic investments in Kastamonu province for 2021. Their total project cost is 12.8 million TL. 279 project applications were made to support rural economic infrastructure investments. The total project cost of these was 30.8 million TL.

scholarly journals Arsitektur Vernakular Berdasarkan Aspek Sosial-Budaya Pada Ruko Di Kota Medan

2020 ◽  
Vol 3 (1) ◽  
Author(s):  
Imam Faisal Pane ◽  
Nila Rahmaini Siregar ◽  
Rizki Namira Lubis
Keyword(s):  
Data Collection ◽  
Rural Areas ◽  
Research Method ◽  
Vernacular Architecture ◽  
Urban Context ◽  
Cultural Aspects ◽  
Collection Process ◽  
The People ◽  
Data Collection Process ◽  
Local Traditions

Arsitektur vernakular merupakan arsitektur yang terlahir dari masyarakat sebagai cerminan tradisi lokal dan terus berkembang dikarenakan sifatnya yang fleksibel dengan potensi sekitarnya. Salah satu bentuk arsitektur vernakular yang muncul di Kota Medan adalah ruko sebagai hasil pengembangan arsitektur vernakular dalam konteks perkotaan yang mana masyarakatnya berasal dari daerah rural dan memiliki latar belakang yang berbeda-beda sebagai hasil akibat dari akulturasi sehingga mempengaruhi identitas dari dearah tesebut melalui perubahan ataupun penyesuain karakter arsitektur yang menampilkan ciri khas. Ruko digunakan mayoritas masyarakat di Kota Medan sebagai tempat tinggal dan juga berwira usaha. Tujuan dari penelitian ini adalah untuk medapatkan hubungan komprehensif antara arsitektur vernakular dan ruko. Metode Penelitian yang digunakan dalam penelitian ini adalah deskriptif analitis yang dalam pelaksanaanya dilakukan proses pengumpulan data, menganalisis data, dan menafsirkannya berdasarkan aspek sosial-budaya. Dari data yang didapat dihasilkan adanya hubungan antara arsitektur vernakular dan bangunan ruko. The vernacular architecture was born from the community as a reflection of local traditions and continues to develop due to its flexibility with its surrounding potential. One form of vernacular architecture that arises in Medan City is shophouses as a result of the development of vernacular architecture in an urban context where the people come from rural areas and have different backgrounds as a result of acculturation that affects the identity of the region through changes or adjustments. Architectural characters that display characteristics. Shophouses are used by the majority of people in Medan as a place to live and also do business. The purpose of this study is to obtain a comprehensive relationship between vernacular architecture and shophouses. The research method used in this research is analytical descriptive in which the data collection process is being collected, analyzing the data, and interpreting it based on socio-cultural aspects, from the data obtained produced a relationship between vernacular architecture and shophouses.

scholarly journals Beyond Zero Waste Concept: A Revolution for Sustainable Community

2016 ◽  
Vol 08 (1) ◽  
Keyword(s):  
Natural Resources ◽  
Urban Communities ◽  
Common Ground ◽  
Living Standards ◽  
Sustainable Communities ◽  
Resources Management ◽  
Zero Waste ◽  
Surrounding Environment ◽  
The People ◽  
The Rich

A community reflects a big number of citizens grouped in an area, sharing common characteristics, traditions, lifestyle and daily needs. People within a community will affect the area and surrounding citizens as per their daily acts and traditions as well as being affected by the surrounded environment too; meaning that the community and the people living within are interconnected where the action of one end will lead to a reaction in the other. Thus there is a need to introduce the concept of sustainable communities, which focuses on water, air quality, wastes, energy and materials being more of a marketing word nowadays to companies, industries, governments and communities. However, since natural resources are being abused to a big extend that currently some living categories cannot access. This leads to widening the gap between the rich and the poor thus diversifying the community. In addition to, negative actions are impacting the surrounding environment leading to an undesired living standards and lifestyle like the accumulation of wastes and the consequent rise of diseases and pollution. In brief, the objective of this paper is to propose a zero waste practical approach for urban communities, hoping to reach a common ground of understanding. While also having defined set of actions towards having a balanced environment and ecosystem for a better, balance, pollution-free life and natural resources management for future generations’ needs.

scholarly journals Cultural value as the basis for the microfinance development of the Farmer’s Group Association

2019 ◽  
Vol 32 (4) ◽  
pp. 346
Author(s):  
Bernard Edheney Huruta ◽  
Yulius Pratomo
Keyword(s):  
Rural Areas ◽  
Financial Services ◽  
Qualitative Method ◽  
Group Discussion ◽  
Cultural Value ◽  
The People ◽  
Savings And Loan ◽  
The Government ◽  
Depth Interviews ◽  
Group Association

This study aims to describe the form of local wisdom (cultural value) in rural microfinance — this study conducted from October until December 2018 in Wangga Village, East Sumba. A qualitative method was used to picture the phenomenon of local wisdom-based microfinance development in communities. The authors used in-depth interviews with eight informants from the Rinjung Pahamu Farmer’s Group Association. The eight informants were determined purposively. Also, the data collection was carried out through a focus group discussion with the Rinjung Pahamu Farmer’s Group Association. The results of the study show that the local wisdom experienced by the members of the Rinjung Pahamu Farmer’s Group Association was used to overcome the limited access to formal financial services. The forms of microfinance developed on the Island of Sumba could not be separated from the appreciation of the noble values (Marapu) adopted by the community, such as the philosophy of Pawandang, Hillu Kandutuku, and Rotu Padang. Furthermore, savings and loan activities carried out in the management of the Farmer’s Group Association always consider the aspects of justice and survival. Based on the successful experience of the Rinjung Pahamu Farmer’s Group Association, in the future, the cultural value as the basis for the microfinance development can be applied to other groups as a means to improve financial access among the poor, especially for those living in rural areas. Marapu’s belief that was adopted by the people in Wangga Village still used as the basis for carrying out various activities in people’s lives. Marapu’s view is the belief that the government acknowledges pride, and it strengthens the community to maintain survival and balance. It practised through the Pawandang, Hillu Kandutuku, and Rotu Padang activities.

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