[Review] Lukin P.E., Safonov A.A. (2018) In the Heart of the Balkans: Essays on the History of Macedonia (From Ancient Times to the Early Twenty-First Century). Moscow: Indrik

2019 ◽  
Vol 14 (1-2) ◽  
pp. 283-287
Author(s):  
Evgenii Koloskov

This review is devoted to the book of Pavel E. Lukin and Alexander A. Safonov “In the Heart of the Balkans: Essays on the History of Macedonia (from ancient times to the early twenty-first century)”. The authors challenged themselves to write a textbook of the History of Macedonia for history and philology university students, which was the very first attempt in the Russian historiography. The textbook was provided with an extension of a selected bibliography and a list of abbreviations and illustrations. In addition, the authors also proposed an exemplary history course curriculum, which is actually the full content of the university course program. Lukin and Safonov’s book also contains a brief history of the most important historical cities and the illustrative material which demonstrates the beauty of the cultural heritage of the region in architecture and painting. It could be interesting to a wide circle of readers. The work due to the stated framework of the textbook may sometimes lack the deep analysis of some issues; however, it will certainly be fundamental for all those who would choose the specialization in the history of the Macedonian lands and the countries of the Balkan Peninsula in general.

1999 ◽  
Vol 63 (3) ◽  
pp. 712
Author(s):  
Clark G. Reynolds ◽  
James L. George

2014 ◽  
pp. 106-124
Author(s):  
Konrad Sebastian Morawski

Status of the newspaper “Politika” in Karađorđevićs’ Yugoslavia (1918-1941)The newspaper Politika was founded on 25 January 1904 by Vladislav F. Ribnikar. Since that time the Serbian Press market has begun to develop, and the Politika permanently has taken the important role up to this day. The newspaper witnessed important events in the Balkans in the twentieth century and the early twenty-first century but at the same time it was also under strong influence of Serbian centers of political authority. One example of such an influence was the status of the Politika in the period during the reign of Karađorđević dynasty in Yugoslavia, in 1918-1941. The newspaper then served a propaganda function for the royal court, particularly in 1929-1934. Then king Aleksander ruled in an authoritarian way and Politika played an important part in the country. The mechanism of functioning of the newspaper in the period of the royal authoritarianism, as well as in the remaining years of the interwar Yugoslavia was thus discussed in the article to help clarify the status of Politika under the rule of Karađorđevićs. Status gazety „Politika” w Jugosławii Karađorđeviciów (1918–1941)Gazeta pod nazwą „Politika” została założona 25 stycznia 1904 roku przez Vladislava F. Ribnikara. Od tego czasu zaczął kształtować się serbski rynek prasowy, w którym „Politika” trwale zajmuje istotne miejsce do dzisiejszego dnia. Gazeta była świadkiem ważnych i doniosłych wydarzeń na Bałkanach w XX wieku i na początku XXI wieku, ale zarazem znajdowała się również w strefie ścisłych wpływów politycznych serbskich ośrodków władzy. Jednym z przykładów takiego wpływu był status „Politiki” w okresie panowania dynastii Karađorđeviciów w Jugosławii w latach 1918–1941. Gazeta pełniła wtedy funkcję propagandową dworu królewskiego, co dało się szczególnie zauważyć w latach 1929–1934. Wtedy bowiem król Aleksander I sprawował autorytarne rządy w państwie, których ważną częścią stała się „Politika”. Mechanizm funkcjonowania gazety zarówno w okresie autorytaryzmu królewskiego, jak i w pozostałych latach międzywojennej Jugosławii został więc poddany omówieniu, które umożliwiło wyjaśnienie statusu „Politiki” pod panowaniem Karađorđeviciów.


Tempo ◽  
2019 ◽  
Vol 73 (289) ◽  
pp. 30-41 ◽  
Author(s):  
Hunter Coblentz

AbstractThis article serves as an introduction to the twentieth- and twenty-first-century musical practices that have made use of glass instruments and objects. Emphasis is placed on those practices that use glass in a raw, acoustic manner, and those that take advantage of the precision with which glass can be tuned. First, a general history of glass music is presented, followed by an overview of the physical and acoustic aspects pertaining to the material that are relevant to those composers wishing to integrate glass into their works. Finally, the composers, performers and instrument builders who have made significant use of glass in the late twentieth and early twenty-first centuries are surveyed.


2018 ◽  
Vol 31 (3) ◽  
pp. 547-562
Author(s):  
Karin Tybjerg

Abstract Surgical instrument collections have been used in a multitude of ways – as tools, taxonomies, teaching aids, representation, historical highlights and public displays – and they provide a key to understanding the shifting relations between surgery, medical museums and medical history. Tracing the uses of the surgical instrument collections from the Royal Danish Academy of Surgery and the Medical Historical Museum at the University of Copenhagen reveals a network of disciplinary and institutional changes from the late nineteenth to early twenty-first century. The history of the collections maps relations between scientific and cultural historical collections and between medicine and history. In the same way as surgical instruments have connected the surgeon’s hand to the patients’ body, the surgical instrument collections connect together the public, medical practice and history.


Author(s):  
Matthew S. Hedstrom

This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Religion. Please check back later for the full article. At the center of the long, intertwined history of religion and books in America from the early seventeenth century to the early twenty-first century is the dynamic interplay of Protestantism and print in American culture. The Protestant doctrine of sola scriptura energized the publication of Bibles in vernacular languages. The first large-scale publishing project in North America was John Eliot’s Algonquin Bible of 1663. From these beginnings, though the nineteenth-century Bible and tract societies, to the Christian Booksellers Association of the early twenty-first century, the story of Protestant community life and evangelism in America has been inseparable from the Protestant drive to control and disseminate print. Protestantism shaped both American religious history and the history of American reading, as the drive for mass literacy in New England and the early public school movement were largely driven by the religious imperative to access the Word. Yet all along, print has also served as a site of religious conflict and a tool of religious innovation. These conflicts can be tracked through the writings of Thomas Paine, Joseph Smith, Elizabeth Cady Stanton, and other religious dissenters and innovators, structured around four large themes: the relationship between scriptural and nonscriptural forms of print; the role of print in bolstering institutional authority on one hand and in undermining authority on the other; the gendered dimensions of reading, literacy, and authorship; and print as commodity and therefore as a site where market dynamics shape religion with particular potency.


2019 ◽  
pp. 275-278
Author(s):  
Emma Cole

Postdramatic receptions of ancient tragedy represent a growing trend in contemporary theatre. This conclusion draws together the three core styles of postdramatic theatre considered in Postdramatic Tragedies, and considers future directions surrounding the combination of ancient tragedy and postdramatic theatre. The chapter reaffirms the significance of the political to postdramatic classical receptions. It claims that postdramatic tragedies have pushed both the tragic genre and the postdramatic style in new directions, and that an appreciation of them is key to understanding the history of theatre and of tragedy in the late twentieth and early twenty-first century.


2014 ◽  
Vol 6 (2) ◽  
pp. 151-158
Author(s):  
John Izod ◽  
Joanna Dovalis

The Tree of Life touches on embodiment of the soul in an early sequence covering courtship, marriage and the first pregnancy of a young couple. In a delicate formal scene, Mrs O'Brien, nearing full term, treads gently along a river's edge summoning infant souls luminous in white linen. She opens a minute book of life to one of them, preparing his entry through the iron gates that open on embodied life. Presently, the infant soul rises up from his underwater home beyond the reach of conscious awareness: Mrs O'Brien gives birth to her first son, Jack. This is the boy who will eventually become a middle-aged man in crisis. Ravaged then by grief for his long-dead younger brother and his own inability to live at peace with his family or himself, his memories, visions and reflections accumulate in a way that makes him a suffering Hermes for the early twenty-first century. The initiating episode of the infant's birth complements the embodied and affective experiences of those in the audience who accept the film's sensual invitation to steep themselves in the immense scale of its gorgeous sounds and images. They then discover on the pulse that, more than the history of one Texan family, it attempts nothing less than the necessary re-creation of the godhead for the early twenty-first century. Contrary to the rigid medieval dogmas of so many orthodox religions, The Tree of Life assures us not of a changeless eternity but rather the sacred and ceaseless metamorphosis of numinous energy.


Author(s):  
Jan Frans van Dijkhuizen

This chapter offers a history of Dutch translations of Paradise Lost, from the early eighteenth to the early twenty-first century. The focus is on the question of how Dutch translators have grappled with two issues: the epic’s verse form, especially its lack of rhyme and syntactic idiosyncrasies; and its politico-religious dimension, its complex view of the relationship between earthly and divine authority, as well as its anti-predestinarian stance. The history of Paradise Lost in Dutch, which starts with the translation of Van Zanten in 1728, is characterized by an unresolved formal struggle with Milton’s blank verse, embraced unreservedly only in the early twentieth century, with translator Gutteling. Before 1900, the politico-religious dimension of Paradise Lost was at the fore for translators, yet this aspect of the poem has receded in prominence, with translators after 1900 presenting the poem instead as a timeless and self-contained work of literary genius.


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