scholarly journals KANIKOSEN (KOBAYASHI TAKIJI)“BACAAN LIAR” TAHUN 1920-AN DALAM RENTANG SEJARAH JEPANG

2017 ◽  
Author(s):  
Muhammad Reza Rustam

This paper describes a dynamics proletarian literature and its relationship with Kanikosen novel by Kobayashi Takiji, including; the institution, ideology, production, and figures associated to narration used by Marxism theory posed by the author as one of the Japan "wild literature" in the 1920s. This paper aims to usher the readers to the narrative of the Japanese proletarian literature and illustrates the Japanese proletarian literary map development. The form of “wildness” obtained by the author is a social class conflict in literary texts such as in the Kanikosen story. Like an empirical reality, text construction, especially characterizations, background, and language style reflecting a dynamics of everyday social life. Intimidation, exploitation, deception, torture, suffering labor on one side and on the other side, the accumulation of profits, accumulating capital individually, and the arbitrariness of employers conducted by the owners of capital, reflected brightly by Kobayashi Takiji.

IZUMI ◽  
2016 ◽  
Vol 5 (1) ◽  
Author(s):  
Muhammad Reza Rustam

This paper describes a dynamics proletarian literature and its relationship with Kanikosen   novel by Kobayashi Takiji, including; the institution, ideology, production, and figures associated to narration used by Marxism theory posed by the author as one of the Japan "wild literatures" in the 1920s. This paper aims to usher the readers to the narrative of the Japanese proletarian literature and illustrates the Japanese proletarian literary map development. The form of “wildness” obtained by author is a social class conflict in literary texts such as in the Kanikosen   story. Like an empirical reality, text construction, especially characterizations, background, and language style reflecting a dynamics of everyday social life. Intimidation, exploitation, deception, torture, suffering labor on one side and on the other side, the accumulation of profits, accumulating capital individually, and the arbitrariness of employers conducted by the owners of capital, reflected brightly by Kobayashi Takiji.


IZUMI ◽  
2016 ◽  
Vol 5 (1) ◽  
pp. 1
Author(s):  
Muhammad Reza Rustam

This paper describes a dynamics proletarian literature and its relationship with Kanikosen   novel by Kobayashi Takiji, including; the institution, ideology, production, and figures associated to narration used by Marxism theory posed by the author as one of the Japan "wild literatures" in the 1920s. This paper aims to usher the readers to the narrative of the Japanese proletarian literature and illustrates the Japanese proletarian literary map development. The form of “wildness” obtained by author is a social class conflict in literary texts such as in the Kanikosen   story. Like an empirical reality, text construction, especially characterizations, background, and language style reflecting a dynamics of everyday social life. Intimidation, exploitation, deception, torture, suffering labor on one side and on the other side, the accumulation of profits, accumulating capital individually, and the arbitrariness of employers conducted by the owners of capital, reflected brightly by Kobayashi Takiji.


2021 ◽  
Vol 7 (2) ◽  
pp. 239-292
Author(s):  
Cemal Özel

In this study, the Byzantine image in the religious and literary texts produced by Muslim societies in the first four centuries of the Hijra has been examined in terms of historical process. To this end, first, a theoretical basis has been established within the framework of the concepts of identity, difference, other, and othering. Then, the imagery of Byzantium is analyzed through the interpretation of the first five verses of the Surah Rûm, with regards to naming, politics, religion, culture, science, philosophy, art and women's descriptions. The main argument of the study is that the Byzantine image of Muslims cannot be addressed independent of the relationships established with Byzantium. From a historical point of view, it is seen that the image of Byzantium, which was initially positive, turned into negative depending on the course of relations and was balanced over time in terms of change, while the style and content of political and political imagery varied, there is very little variation in descriptions of social life with regards to Constantinople, Byzantine craftsmanship, family life and women. While the Qur'an and the Sunnah culture formed the basis of the Byzantine perception in the early days, political developments became dominant over time. On the other hand, Muslims did not deal with Byzantium in a monolithic, shallow and reductive way, but they used the distinction between “us” and “them” to improve the image of Islam and reinforce Muslim identity.


Author(s):  
Hosmawati Hosmawati ◽  
Endang Suciati

Hosmawati1, Endang Suciati21Universitas Pesantren Tinggi Darul [email protected] 2Universitas Pesantren Tinggi Darul [email protected] AbstractDivergent novel tells the story about human factions community. Since this novel discussed about the domination of factions in the novel as delineation in social class or social life and struggle of the factions in society, this novel was analyzed using Marxism theory. The method used was descriptive qualitative to explain the kinds of factions and the struggles of the factions considered as social classes to get the power in society. Thus, this novel was analyzed using the theory Marxism which focused on the kinds of factions the struggles the factions done. The data were in the form of utterances in Divergent novel written by veronica Roth. The result of the research showed that factions in the novel depicted the social class in society as there are powerless and powerful faction group.They are categorized as bourgeois or capitalism and proletarian. Therefore, the researcher classified the events in the novel related to factions which were similar to social classes. The faction of Abnegation and Erudite are the same as the bourgeois or capitalism because they often oppress the weak and always want to control all factions with the wealth and power they have. On the other hand, Dauntless, Amity and Candor are the same as the proletarian because they are oppressed factions which have no power in society. The factions did some efforts or struggles to maintain or to get the power in society. It can be concluded that this novel uncovered the life of social class which was represented by faction and the struggles done in terms of getting the power and surviving the life.Keywords: marxism, social class, faction, Divergent  AbstrakNovel Divergent bercerita tentang faksi dalam masyarakat. Karena novel banyak membahas tentang faksi sebagai gambaran dalam suatu kelas sosial atau kehidupan sosial dan perjuangan masing-masing faksi dalam masyarakat, maka novel ini dianalisis menggunakan teori Marxisme. Metode yang digunakan adalah deskriptif kualitatif untuk menjelaskan jenis-jenis faksi dan perjuangan faksi-faksi yang dianggap sebagai kelas sosial untuk mendapatkan kekuasaan dalam masyarakat. Dengan demikian, novel ini dianalisis menggunakan teori Marxisme yang fokus pada jenis-jenis faksi dan perjuangan yang dilakukan. Data penelitian berupa pernyataan/ujaran dalam novel Divergent yang ditulis oleh veronica Roth. Hasil penelitian menunjukkan bahwa faksi-faksi dalam novel tersebut menggambarkan kelas sosial dalam masyarakat karena ada kelompok faksi yang lemah dan kuat. Mereka dikategorikan sebagai borjuis atau kapitalisme dan proletar. Oleh karena itu, peneliti mengklasifikasikan peristiwa-peristiwa dalam novel yang berkaitan dengan faksi-faksi yang mirip dengan kelas-kelas sosial. Faksi Abnegation dan Erudite memiliki kesamaan dengan borjuis atau kapitalisme karena mereka sering menindas yang lemah dan selalu ingin mengendalikan semua faksi dengan kekayaan dan kekusaanyang dimiliki. Di sisi lain, Dauntless, Amity and Candor sama dengan proletar karena mereka adalah faksi tertindas yang tidak memiliki kekuasaan dan kekuatan dalam masyarakat. Faksi-faksi melakukan beberapa upaya atau perjuangan untuk mempertahankan atau mendapatkan kekuasaan di masyarakat. Dapat disimpulkan bahwa novel ini mengungkap kehidupan kelas sosial yang diwakili oleh faksi dan perjuangan yang dilakukan dalam hal mendapatkan kekuasaan dan bertahan hidup.Kata kunci: marxisme, kelas social, faksi, Divergent      


2019 ◽  
Vol 8 (1) ◽  
pp. 011
Author(s):  
Virginia Ávila García

This research was carried out during a 2017 sabbatical spent at the University of Salamanca. My objectives were to recover the historical memory of the early figures of the feminist struggle in that university and its context in the years of Spain’s transition to democracy, elucidate the processes through which women sought institutional empowerment over almost four decades, and explain the diverse interests that converged in different ways to understand women’s rights and the integral insertion of women into domains of academic and social life. The study had two axes: first, to ascertain the convergence-divergence of interests among Salamancan women from the 1960s to 1990s, especially between two groups of militants, one social, the other academic, where the variables of social class and professional formation became apparent; and, second, to reconstruct the paths that women professors took to improve their status and gain recognition for their contributions to science in Spain’s oldest and most conservative university, by creating a Centre for Women’s Studies (Cemusa) at the dawn of the new century. The methodology involved rescuing the voices of women citizens, housewives and long-serving professors who narrated their lives as social fighters. The review of documents, pamphlets, photographs, videos and the collection of Cemusa’s publications facilitated recreating the life of Salamanca, its university and its women.


2021 ◽  
Vol 7 (2) ◽  
pp. 293-332
Author(s):  
Muzaffer Ertuğrul

In this study, the Byzantine image in the religious and literary texts produced by Muslim societies in the first four centuries of the Hijra has been examined in terms of historical process. To this end, first, a theoretical basis has been established within the framework of the concepts of identity, difference, other, and othering. Then, the imagery of Byzantium is analyzed through the interpretation of the first five verses of the Surah Rûm, with regards to naming, politics, religion, culture, science, philosophy, art and women's descriptions. The main argument of the study is that the Byzantine image of Muslims cannot be addressed independent of the relationships established with Byzantium. From a historical point of view, it is seen that the image of Byzantium, which was initially positive, turned into negative depending on the course of relations and was balanced over time in terms of change, while the style and content of political and political imagery varied, there is very little variation in descriptions of social life with regards to Constantinople, Byzantine craftsmanship, family life and women. While the Qur'an and the Sunnah culture formed the basis of the Byzantine perception in the early days, political developments became dominant over time. On the other hand, Muslims did not deal with Byzantium in a monolithic, shallow and reductive way, but they used the distinction between “us” and “them” to improve the image of Islam and reinforce Muslim identity.


2020 ◽  
Vol 46 (1) ◽  
pp. 174-202
Author(s):  
Elżbieta Nowikiewicz

Abstract The incorporation of Greater Poland [in Polish: Wielkopolska] into the Kingdom of Prussia was the beginning of a direct neighbourhood of Poles and Germans in a relatively small area. This paper shall present the experiences of Prussian / German settlers in the Poznań Province which are based on autobiographical literary texts authored by officials and teachers (with their families) who came to this region. While reading these memoirs one can infer that they made efforts to “familiarise” new and ethnically foreign elements in the annexed territory. They cultivated and promoted their own culture here while concurrently not being too eager to participate in the culture and social life of the Polish locals. They manifest characteristic features typical of the colonist’s attitude. On the one hand, they present the country they colonise as foreign. On the other hand, they depict indigenous people whom they describe as individuals standing on a lower levelcivilisation-wise compared to the German “culture-bearers” who came here [“Kulturträger”]. The key issue in the discussed literary material of the long-term mobility of German families of officials and teachers allows to consider the following issues: How do the authors present migration to the Poznań Province and its effects? What stood in the way of building a sense of belonging and relationship between representatives of different nationalities in a new place? What does the studied autobiographical material say about the phenomenon of transnationality? Can one talk about transnational practices or their elements based on the specificity of the Poznań Province?


ATAVISME ◽  
2020 ◽  
Vol 23 (2) ◽  
pp. 220-232
Author(s):  
Dyah Purwita Wardani ◽  
Vony Rizka Ayu Lestari

Matched belongs to the dystopian novel, which is popular in the last twenty years. This genre usually satirizes the established state, which controls every part of people’s lives.  Matched talks about how the government control people’s lives led to the social class conflict.  The social class conflict is essential to be discussed because it shows the unequal structure in the established society. The objective of this research is to examine Ally Condie’s Matched by using Stuart Hall’s theory of representation is to find out the class conflict and exposes the critical position of the author. The method used is descriptive qualitative. The analysis technique is to look at the narrative of the figures, Cassia Reyes and Ky Markham, as the reflection of citizen struggle in a totalitarian government called Society. The findings show that Cassia and Ky have to strive in Society because Society perpetuates its power by manipulating politics and exploiting the economy. This research is encouraging the other researchers to examine Matched from different angles, perspectives and theories to complement the findings of this current study. 


CounterText ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 98-113
Author(s):  
Shaobo Xie

The paper celebrates the publication of Ranjan Ghosh and J. Hillis Miller's Thinking Literature across Continents as a significant event in the age of neoliberalism. It argues that, in spite of the different premises and the resulting interpretative procedures respectively championed by the two co-authors, both of them anchor their readings of literary texts in a concept of literature that is diametrically opposed to neoliberal rationality, and both impassionedly safeguard human values and experiences that resist the technologisation and marketisation of the humanities and aesthetic education. While Ghosh's readings of literature offer lightning flashes of thought from the outside of the Western tradition, signalling a new culture of reading as well as a new manner of appreciation of the other, Miller dedicatedly speaks and thinks against the hegemony of neoliberal reason, opening our eyes to the kind of change our teaching or reading of literature can trigger in the world, and the role aesthetic education should and can play at a time when the humanities are considered ‘a lost cause’.


Imbizo ◽  
2020 ◽  
Vol 11 (2) ◽  
Author(s):  
Naomi Epongse Nkealah ◽  
Olutoba Gboyega Oluwasuji

Ideas of nationalisms as masculine projects dominate literary texts by African male writers. The texts mirror the ways in which gender differentiation sanctions nationalist discourses and in turn how nationalist discourses reinforce gender hierarchies. This article draws on theoretical insights from the work of Anne McClintock and Elleke Boehmer to analyse two plays: Zintgraff and the Battle of Mankon by Bole Butake and Gilbert Doho and Hard Choice by Sunnie Ododo. The article argues that women are represented in these two plays as having an ambiguous relationship to nationalism. On the one hand, women are seen actively changing the face of politics in their societies, but on the other hand, the means by which they do so reduces them to stereotypes of their gender.


Sign in / Sign up

Export Citation Format

Share Document