scholarly journals Islam and the Other: A Study on the Image of The Other in Early Muslim Societies

2021 ◽  
Vol 7 (2) ◽  
pp. 239-292
Author(s):  
Cemal Özel

In this study, the Byzantine image in the religious and literary texts produced by Muslim societies in the first four centuries of the Hijra has been examined in terms of historical process. To this end, first, a theoretical basis has been established within the framework of the concepts of identity, difference, other, and othering. Then, the imagery of Byzantium is analyzed through the interpretation of the first five verses of the Surah Rûm, with regards to naming, politics, religion, culture, science, philosophy, art and women's descriptions. The main argument of the study is that the Byzantine image of Muslims cannot be addressed independent of the relationships established with Byzantium. From a historical point of view, it is seen that the image of Byzantium, which was initially positive, turned into negative depending on the course of relations and was balanced over time in terms of change, while the style and content of political and political imagery varied, there is very little variation in descriptions of social life with regards to Constantinople, Byzantine craftsmanship, family life and women. While the Qur'an and the Sunnah culture formed the basis of the Byzantine perception in the early days, political developments became dominant over time. On the other hand, Muslims did not deal with Byzantium in a monolithic, shallow and reductive way, but they used the distinction between “us” and “them” to improve the image of Islam and reinforce Muslim identity.

2021 ◽  
Vol 7 (2) ◽  
pp. 293-332
Author(s):  
Muzaffer Ertuğrul

In this study, the Byzantine image in the religious and literary texts produced by Muslim societies in the first four centuries of the Hijra has been examined in terms of historical process. To this end, first, a theoretical basis has been established within the framework of the concepts of identity, difference, other, and othering. Then, the imagery of Byzantium is analyzed through the interpretation of the first five verses of the Surah Rûm, with regards to naming, politics, religion, culture, science, philosophy, art and women's descriptions. The main argument of the study is that the Byzantine image of Muslims cannot be addressed independent of the relationships established with Byzantium. From a historical point of view, it is seen that the image of Byzantium, which was initially positive, turned into negative depending on the course of relations and was balanced over time in terms of change, while the style and content of political and political imagery varied, there is very little variation in descriptions of social life with regards to Constantinople, Byzantine craftsmanship, family life and women. While the Qur'an and the Sunnah culture formed the basis of the Byzantine perception in the early days, political developments became dominant over time. On the other hand, Muslims did not deal with Byzantium in a monolithic, shallow and reductive way, but they used the distinction between “us” and “them” to improve the image of Islam and reinforce Muslim identity.


Augustinianum ◽  
2018 ◽  
Vol 58 (1) ◽  
pp. 45-65
Author(s):  
Miklós Gyurkovics ◽  

The purpose of this study is to demonstrate that the teaching of Clement of Alexandria on marriage is closely related to the author’s soteriology and cosmology. The study focuses on the Third Book of Stromateis, which provides insight into the different Christian views on marriage at the end of the second century. Study of the Third Book of Stromateis also reveals Clement’s unique method of argument, by means of which he corrects the theological positions of his opponents. Last but not least, Clement’s discussions of family life provide a window onto the social life of the Late Empire from the point of view of a second-century Christian philosopher.


Bionomina ◽  
2013 ◽  
Vol 6 (1) ◽  
pp. 26-48 ◽  
Author(s):  
Taizo KIJIMA ◽  
Thierry HOQUET

This paper focuses on terminological issues related to the translation of Darwin’s concept of “natural selection” in Japanese. We analyze the historical fate of the different phrases used as translations, from the first attempts in the late 1870s until recent times. Our first finding is that the first part of the Japanese translations never changed during the period considered: “natural” was constantly rendered by “shizen”. By contrast, the Japanese terms for “selection” have dramatically changed over time. We identify some major breaks in the history of Japanese translations for “natural selection”. From the end of the 1870s to the early 1880s, several translations were suggested in books and periodicals: “shizen kanbatsu”, “shizen tōta”, “tensen”. Katō Hiroyuki adopted “shizen tōta” in 1882 and he undeniably played an important role in spreading this phrase as the standard translation for “natural selection”. The most common Japanese translation of the Origin during the first half of the 20th century (by Oka Asajirō in 1905) also used “shizen tōta”. Adramatic shift occurred after WWII, from “tōta” to “sentaku”. While a linear interpretation could suggest a move from a “bad” translation to a better one, a closer analysis leads to more challenging insights. Especially we stress the role of the kanji restriction policy, which specified which kanji should be taught in schools and thus should be used in textbooks: “tōta” was not included in the list, which may have led to the good fortune of “sentaku” in the 1950–1960s. We think the hypothesis of the influence of Chinese translations is not a plausible one. As to conceptual differences between “shizen tōta” and “sentaku”, they remain unconvincing as both terms could be interpreted as a positive or negative process: there is no clear reason to prefer one term over the other from the strict point of view of their meanings or etymology. Then, turning to the way terms are used, we compare translations of natural selection with translations of artificial or sexual selection. First we turn to the field of thremmatology (breeders): there, “tōta” (sometimes spelled in hiragana instead of kanji) often bore the meaning of culling; since 1917, breeders often used “sentaku” as a translation for “selection”. However, quite surprisingly, breeders used two different terms for selection as a practice (“senbatsu”), and “selection” as in “natural selection” (“shizen sentaku”). Finally, we compare possible translations for “sexual selection” and “matechoice”: here again, there are some good reasons to favour “tōta” over “sentaku” to avoid lexical confusion.


2019 ◽  
Vol 5 (2) ◽  
pp. 15-40
Author(s):  
Daniel Pargman ◽  
Daniel Svensson

Abstract Contemporary images of desirable work (for example at gaming companies or at one of the tech giants) foregrounds creativity and incorporates and idealises elements of play. Simultaneously, becoming one of the best in some particular leisure activity can require many long hours of hard, demanding work. Between on the one hand work and on the other hand leisure and play, we enter the domain of games and sports. Most classical sports originally developed from physical practices of moving the human body and these practices were, through standardization, organization and rationalization, turned into sports. Many sport researchers, (sport) historians and (sport) sociologists have pointed out that sports have gone through a process of “sportification”. Cross-country skiing is an example of an activity that has gone through a historical process of sportification, over time becoming progressively more managed and regulated. Computer games are today following a similar trajectory and have gone from being a leisure activity to becoming a competitive activity, “esports”, with professional players, international competitions, and live streams that are watched by tens of millions of viewers.


2014 ◽  
Vol 68 (6) ◽  
Author(s):  
Marie Krappmann

This article deals with, from a contrasting point of view, the linguistic means that amplify the applicability of the lexical predicate in argumentation processes. The theoretical basis consists of the works of Anscombre and Ducrot, which have treated the specific role of linguistic modifiers in argumentation processes since the 1970s, as well as a comprehensive study by Atayan (2006). Special attention is devoted to the modificateurs surréalisants (M.S.) defined by Negroni (1995). In everyday communicative situations, these modifiers obviously behave differently from modificateurs réalisants (M.R.) and modificateurs déréalisants (M.D.) – the two groups described by Ducrot. First, the composition as a possibility to realise M.S. in German is analysed in connection with the analysis of the Czech prefix pře- in the role of M.S. and further the suffixes -ánsk(ý), -anánsk(ý), -it(ý), -ostn(ý) in the role of M.S., and their equivalents in German are discussed. Lastly, diminuation as a potential means to express M.S. in both languages is presented in more detail. In the comparative analysis of the selected linguistic realisations of this specific group of argumentative modifiers, the samples proposed by Negroni are critically discussed on the one hand, and on the other, the potential of argumentation-oriented analyses for translation science is presented.


Author(s):  
Oprea Valentin Buşu ◽  
Mirela Teodorescu ◽  
Daniela Gîfu

This study examines the propaganda from point of view of positive effects in actual social life dominated by democracy. People have to deal with propaganda in ordinary life: it happens through advertising, propaganda occurs in political speeches, in TV shows, even in the news… With the development of means of communication and especially of mass media, propaganda has become inseparable from the contemporary mass culture. Some sociologists state that the tendencies of propagating particular lifestyles and models of behavior have a negative impact on the society; on the other hand, propaganda can be used for positive purposes: for example, for spreading healthy lifestyle, anti-smoking and anti-drugs campaigns, anti-discrimination ideas etc.


2017 ◽  
Author(s):  
Muhammad Reza Rustam

This paper describes a dynamics proletarian literature and its relationship with Kanikosen novel by Kobayashi Takiji, including; the institution, ideology, production, and figures associated to narration used by Marxism theory posed by the author as one of the Japan "wild literature" in the 1920s. This paper aims to usher the readers to the narrative of the Japanese proletarian literature and illustrates the Japanese proletarian literary map development. The form of “wildness” obtained by the author is a social class conflict in literary texts such as in the Kanikosen story. Like an empirical reality, text construction, especially characterizations, background, and language style reflecting a dynamics of everyday social life. Intimidation, exploitation, deception, torture, suffering labor on one side and on the other side, the accumulation of profits, accumulating capital individually, and the arbitrariness of employers conducted by the owners of capital, reflected brightly by Kobayashi Takiji.


2020 ◽  
Vol 53 (04) ◽  
pp. 4-6
Author(s):  
Gulnoz Yunus Sattorova ◽  

The process of globalization have a profound effect on the economy and politics of all countries, as well as on national cultural aspects. This process is changing the inner and outer nature of every nation. The changing world as a result of globalization, the individual, the problems that arise in the life of every nation as a result of its influence; news about what is happening; one of the most important tasks of literary criticism is the reflection of the contemporary image of those who are in search of solutions to their problems, from one side, in the literacy literature, from the other side, in the literacy process, from the scientific point of view. Although works of art are created in a particular language, over time, they also “move” to other languages, inviting different nations to kindness and mutual love. For the original works of literature, time and place cannot be maintained. For them, religious beliefs and boundaries between countries can never be the “Great Chinese Wall” because they embodied the divine miracle power of the word.


2021 ◽  
Vol 5 (4) ◽  
pp. 158-171
Author(s):  
S. Takahashi ◽  
E. I. Arinin ◽  
I. V. Pogodina

The study of particularities of regional cross-country images of confession and intercultural communication as well as the semantic image surrounding these concepts is vital in today’s social life. The article analyzes denotations and connotations of the terms confession and intercultural communication in the Russian and Japanese sociocultural contexts from the point of view of a new research discourse — glocal religious studies with the focus on vernacular specifics of religiosity in Russia and Japan. The case study methodology includes description and analysis of how various views on certain aspects of religiosity correlate. It makes possible to adjust the theoretical understanding of the problem and weigh it against the variety of real-life communicational practices. The article investigates the complexity and dramatism of communication between members of the ingroup and others. The study bases on the materials from the history, media and academic discourses where in the internal and external of particular communities in the given historic circumstances may not only vary significantly, but also be intentionally marked to divide one from the other. Sometimes this demarcation takes a form of stigmatization that label one’s perspective as not-true or lawless. The paper describes two major types of culture: the first one (ethnocentrism in terms suggested by M. Bennet) derives from the idea that other’s statements are sealed and cannot be translated thus must be destroyed. The second type — ethnorelativism — comes from the idea of affinity and openness. It is presumed that taking one a different perspective and accepting diversity is empowering and gives start to an intercultural dialogue. Common and particular are the two basic viewpoints on any identity, when both positive and negative promotes understanding. The phenomenon of unity as similarity of indistinguishable (like grains of sand) on the one hand, and systemic unity of the different (like people) on the other hand, are considered within the framework of distancing extralinguistic social facts from the term that stand for them. The latter shown as special imaginary unities and descriptions of autopoietic systems.


2012 ◽  
pp. 249-257 ◽  
Author(s):  
Valentina Sokolovska ◽  
Gordana Tripkovic

The willingness to improve the lives of the Serbs by using education primarily, led Tihomir Ostojic and the associates of Matica srpska to make an attempt to distinguish analytically the real state of Serbian ethnicity in the scope of economy, social life, moral and physical solidarity. That is how, we are proud to say, the first sociological survey in Vojvodina was created, and conducted in 1903. Gifted with scientific intuition and knowledge, the creators of the survey set the methodological rules professionally, hence, they conducted a research which, considering all its characteristics, can be compared to the principles and demands of contemporary sociological research. Questionnaire, the way the survey is named, provides the insight into the daily life of the Serbian peasantry within the scope of economy, hygiene, morale, education; the insight into the role of founded cooperatives, and much more. However, the primary goal of this survey is to analyze the desires of the readers, in order to improve and adjust the Books for the people and the other publications of Matica srpska to the population.


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