The Replication Crisis in Psychology: An Overview for Theoretical and Philosophical Psychology

2021 ◽  
Author(s):  
Bradford Jay Wiggins ◽  
Cody D Christopherson
Keyword(s):  
Reform Movement ◽  
Philosophical Psychology ◽  
Philosophical Critique ◽  
Self Reflection ◽  
Replication Crisis ◽  
History Of ◽  
Crisis In Psychology

Psychology is in a replication crisis that has brought about a period of self-reflection and reform. Yet this reform appears in many ways to focus primarily on methodological and statistical practices, with little consideration for the foundational issues that concern many theoretical and philosophical psychologists and that may provide a richer account of the crisis. In this paper we offer an overview of the history of the replication crisis, the critiques and reforms at the heart of the crisis, and several points of intersection between the reform movement and broader theoretical and philosophical issues. We argue that the problems of the replication crisis and the concerns of the reform movement in fact provide various points of entry for theoretical and philosophical psychologists to collaborate with reformers in providing a more deeply philosophical critique and reform.

scholarly journals Replication and Pre-Registration in Comparative Psychology

2018 ◽  
Vol 31 ◽  
Author(s):  
Michael J. Beran
Keyword(s):  
Social Sciences ◽  
Experimental Research ◽  
Comparative Psychology ◽  
Good Practices ◽  
The Social ◽  
Replication Crisis ◽  
History Of ◽  
Crisis In Psychology

There is growing interest and pressure in the social sciences to find ways to address the so-called “replication crisis” in psychology. This includes increasing transparency and good practices in all areas of experimental research, and in particular to promote attempts at replication. Comparative psychology has a long history of efforts to replicate and extend previous research, but it is often difficult to do this when highly specialized methods or uncommon species are being studied. I propose that comparative researchers make greater use of pre-registration as a way to ensure good practices, and I outline some of the ways in which this can be accomplished.

International Legal Thought

2017 ◽  
Author(s):  
Thomas Kleinlein
Keyword(s):  
International Law ◽  
Historical Analysis ◽  
Critical Potential ◽  
Self Reflection ◽  
Legal Thought ◽  
History Of ◽  
Nineteenth And Twentieth Centuries

This contribution reflects on the role of tradition-building in international law, the implications of the recent ‘turn to history’ and the ‘presentisms’ discernible in the history of international legal thought. It first analyses how international legal thought created its own tradition in the nineteenth and twentieth centuries. These projects of establishing a tradition implied a considerable amount of what historians would reject as ‘presentism’. Remarkably, critical scholars of our day and age who unsettled celebratory histories of international law and unveiled ‘colonial origins’ of international law were also criticized for committing the ‘sin of anachronism’. This contribution therefore examines the basis of this critique and defends ‘presentism’ in international legal thought. However, the ‘paradox of instrumentalism’ remains: The ‘better’ historical analysis becomes, the more it loses its critical potential for current international law. At best, the turn to history activates a potential of disciplinary self-reflection.

scholarly journals Reproducibility and Instruction Following in the Shop Floor Laboratory Work: The Case of a TMS Experiment

2021 ◽  
pp. 016224392110323
Author(s):  
Kristina Popova
Keyword(s):  
Measurement Procedure ◽  
Shop Floor ◽  
Experimental Uncertainty ◽  
Local Measurement ◽  
Replication Crisis ◽  
History Of ◽  
Per Se ◽  
The Difference ◽  
Methodological Guidelines ◽  
Local Procedure

The article addresses the production of reproducibility as a topic that has become acutely relevant in the recent discussions on the replication crisis in science. It brings the ethnomethodological stance on reproducibility into the discussions, claiming that reproducibility is necessarily produced locally, on the shop floor, with methodological guidelines serving as references to already established practices rather than their origins. The article refers to this argument empirically, analyzing how a group of novice neuroscientists performs a series of measurements in a transcranial magnetic stimulation experiment. Based on ethnography and video analysis, the article traces a history of the local measurement procedure invented by the researchers in order to overcome the experimental uncertainty. The article aims to demonstrate (1) how reproducibility of the local procedure is achieved in the shop floor work of the practitioners and (2) how the procedure becomes normalized and questioned as incorrect in the course of experimental practice. It concludes that the difference between guidelines and practical actions is not problematic per se; what may be problematic is that researchers can be engaged in different working projects described by the same instruction.

The Salafiyya and Sufism: Muhammad ‘Abduh and his Risālat al-Wāridāt (Treatise on Mystical Inspirations)

2007 ◽  
Vol 70 (1) ◽  
pp. 89-115 ◽  
Author(s):  
Oliver Scharbrodt
Keyword(s):  
Intellectual History ◽  
Reform Movement ◽  
Alternative Form ◽  
Reform Movements ◽  
Major Work ◽  
Literary Expression ◽  
History Of ◽  
Intellectual Formation ◽  
Intellectual Crisis

This article questions certain assumptions on the intellectual history of modern Islam and on one of the most influential modern reform movements, the Salafiyya. By looking at the Sufi origins of one of the main Salafī reformers, it relativizes the notion of an inherent anti-Sufism of this reform movement. The article examines how Muhammad ‘Abduh (1849–1905), the famous Egyptian reformer, converted to Sufism in his youth after experiencing a spiritual and intellectual crisis. The influence of his paternal great-uncle Shaykh Darwīsh al-Khādir and of Sayyid Jamāl al-Dīn al-Afghānī (1837–1897) on ‘Abduh's spiritual and intellectual formation will be investigated. In his youth, Sufism provided him with an alternative form of religiosity with which he could express his dissatisfaction with the representatives of mainstream Islam in his time. ‘Abduh's mystical inclinations found its literary expression in his first major work, the Risālat al-Wāridāt (Treatise on Mystical Inspirations), whose contents will be discussed in detail.

Performing Politics: Propaganda, Parody and a Women's Parliament

1992 ◽  
Vol 13 (1) ◽  
pp. 168-193
Author(s):  
Kym Bird
Keyword(s):  
Political Representation ◽  
Reform Movement ◽  
The Political ◽  
Political Organizations ◽  
Feminist Theatre ◽  
Liberal Ideology ◽  
Material Feminism ◽  
History Of ◽  
The One ◽  
White Womanhood

The initial phase of women's drama in Canada coincides with the first wave of 19th-century Canadian feminism and the Canadian women's reform movement. At the time, a variety of women wrote and staged plays that grew out of their commitment to the political, ideological and social context of the movement. The 'Mock Parliament,' a form of theatrical parody in which men's and women's roles are reversed, was collectively created by different groups of suffragists in Manitoba, Ontario, Alberta and British Columbia. This article attempts to recuperate these works for a history of Canadian feminist theatre. It will argue that the 'dual' conservative and liberal ideology of the suffrage movement informs all aspects of the Mock Parliament. On the one hand, these plays critique the division of gender roles that material feminism wants to uphold; they are testimony to the strength of a woman's movement that knew how to work as equal players within traditionally structured political organizations. On the other hand, they betray the safe, moderate tactics of an upper and middle-class, white womanhood who wanted political representation but no structural social change. These opposing tensions are inherent in theatrical parody which is both imitative and critical.

Epistemic media and critical knowledge about the self: Thinking about algorithms with Habermas

2021 ◽  
pp. 089692052110441
Author(s):  
Eran Fisher
Keyword(s):  
Digital Media ◽  
Historical Perspective ◽  
The Self ◽  
Theory Of Knowledge ◽  
Digital Platforms ◽  
Self Reflection ◽  
Types Of Knowledge ◽  
Critical Knowledge ◽  
The World ◽  
History Of

This article explores the ontology of personal knowledge that algorithms on digital media create by locating it on two axes: historical and theoretical. Digital platforms continue a long history of epistemic media—media forms and practices, which not only communicate knowledge, but also create knowledge. As epistemic media allowed a new way to know the world, they also facilitated a new way of knowing the self. This historical perspective also underscores a key difference of digital platforms from previous epistemic media: their exclusion of self-reflection from the creation of knowledge about the self. To evaluate the ramifications of that omission, I use Habermas’s theory of knowledge, which distinguishes critical knowledge from other types of knowledge, and sees it as corresponding with a human interest in emancipation. Critical knowledge about the self, as exemplified by psychoanalysis, must involve self-reflection. As the self gains critical knowledge, deciphering the conditions under which positivist and hermeneutic knowledges are valid, it is also able to transform them and expand its realm of freedom, or subjectivity. As digital media subverts this process by demoting self-reflection, it also undermines subjectivity.

Psychology Exceptionalism and the Multiple Discovery of the Replication Crisis

2021 ◽  
pp. 108926802110465
Author(s):  
Nicole C. Nelson ◽  
Julie Chung ◽  
Kelsey Ichikawa ◽  
Momin M. Malik
Keyword(s):  
Subject Matter ◽  
Common Core ◽  
Early Years ◽  
Institutional Factors ◽  
Scientific Practices ◽  
Incentive Structure ◽  
Biomedical Sciences ◽  
Current Crisis ◽  
Replication Crisis ◽  
Crisis In Psychology

This article outlines what we call the “narrative of psychology exceptionalism” in commentaries on the replication crisis: many thoughtful commentaries link the current crisis to the specificity of psychology’s history, methods, and subject matter, but explorations of the similarities between psychology and other fields are comparatively thin. Historical analyses of the replication crisis in psychology further contribute to this exceptionalism by creating a genealogy of events and personalities that shares little in common with other fields. We aim to rebalance this narrative by examining the emergence and evolution of replication discussions in psychology alongside their emergence and evolution in biomedicine. Through a mixed-methods analysis of commentaries on replication in psychology and the biomedical sciences, we find that these conversations have, from the early years of the crisis, shared a common core that centers on concerns about the effectiveness of traditional peer review, the need for greater transparency in methods and data, and the perverse incentive structure of academia. Drawing on Robert Merton’s framework for analyzing multiple discovery in science, we argue that the nearly simultaneous emergence of this narrative across fields suggests that there are shared historical, cultural, or institutional factors driving disillusionment with established scientific practices.

Sign in / Sign up

Export Citation Format

Share Document