scholarly journals “The First Rule of Gunfighting is Have a Gun”: Technologies of Concealed Carry in Gun Culture 2.0

2017 ◽  
Author(s):  
David Yamane

American gun culture has undergone a profound change over the past half century, from a culture rooted in hunting and recreational shooting to one centered on armed citizenship and personal defense. As shorthand, I describe this as an evolution from Gun Culture 1.0 to Gun Culture 2.0. In this paper, I begin by giving a brief history of the rise of Gun Culture 2.0. I then propose a cultural approach to studying gun culture, based on a working definition of culture that emphasizes the ways in which culture helps us to understand the world by defining problems and prospects and helps us to act in the world by suggesting recipes and providing tools for action in relation to those problems and prospects. Here, objects of material culture like guns and gun-related accessories play an important role. Far from being static entities, in addressing the problems associated with carrying concealed weapons in everyday life, these technologies respond to and facilitate the cultural practice of gun carrying which is central to Gun Culture 2.0. I apply this cultural approach to studying gun culture using ethnographic observation of a Concealed Carry Expo to explore some of the many technologies that have been developed to help those who want to be armed citizens reconcile the competing demands of carrying a concealed handgun in public. These material culture technologies include guns and holsters, as well as products designed to address women’s specific carry needs.

2016 ◽  
pp. 1723-1738
Author(s):  
Iheanyi Chuku Egbuta ◽  
Brychan Thomas ◽  
Said Al-Hasan

The aims of the chapter are to consider the strategic green issues of teleworking in terms of the environment, transport, location, office space, and resource use for modern organisations and business sectors and to formulate a conceptual model of the processes involved. In fact, teleworking technologies are variously implemented for green computing initiatives, and the many advantages include lower greenhouse gas emissions related to travel, greater worker satisfaction, and as a result of lower overhead office costs, increased profit margins. The chapter initially investigates the appropriateness of a working definition of teleworking with regard to green computing, and following this, explores the benefits and barriers of teleworking in a green computing environment. The theoretical frameworks and models of teleworking are then considered, and a conceptual model of the contribution of teleworking to green computing is formulated. It is the intention of the chapter to identify and articulate those teleworking concepts that will be useful to academicians, scientists, business entrepreneurs, practitioners, managers, and policy makers, and to indicate future research directions for research scholars and students with similar interests.


Author(s):  
G. Giacomello

Computers have always caused psychological uneasiness in the human brain. That a computer is the closet thing to a thinking machine can be discomforting. That average users have little understanding of the complexity and intricacies of how computers and software operate only add to the distress. Networked computers further increased the puzzlement of human beings. The media (suffering from the same poverty of information as the public) have picked up catchwords like cyberwar, netwars, cyberterrorism, and cybercrime. Speaking of Electronic Pearl Harbors and comparing modems to bombs have only contributed to increasing the level of media hysteria and confusion in public opinion. Schwartau (1994) is a classic example. Imagine that poorly informed journalists start telling the general public that ruthless hackers (hired by terrorists) could take over the power grid and shut it down, or cause patients’ death after their medical records have been compromised. The mere suspicion that terrorists could perform such acts would be enough to fueling the fear factor, which regularly happens as a result of this crying wolf. Under these circumstances, cyberterrorism seems like a nightmare come true. As Embar-Seddon (2002) noted, the word terrorism brings together two significant modern fears: the fear of technology and the fear of terrorism. Both technology and terrorism are significant unknowns and unknown threats are generally perceived as more threatening than known threats. To some extent, cyberterrorism does not need to be manifested itself in any significant way because many already believe it to be real. This article will try to dispel some of the myths of cyberterrorism, such as the contention that terrorists could remotely take control of critical infrastructure and thus bring a country to its knees. In fact, today, cybercrime and economic damage caused by hackers are far more real and serious threats than terrorists. Misdeeds are more likely to be committed by disgruntled insiders than skilled outsiders (Randazzo et al., 2004). There is no commonly accepted definition of terrorism, hence cyberterrorism has been variously interpreted. For example, Sofaer et al. (2000) defines it as “intentional use or threat of use, without legally recognized authority, of violence, disruption or interference against cyber systems” (p. 26), resulting in death or injury of people, damage to physical property, civil disorder, or economic harm. The probability, however, that cyberattacks may actually cause victims is extremely low. Furthermore, Sofaer et al. tends to exclude states from committing terrorist acts, which is also debatable. Hughes (2004) observes cyberterrorism as a diverse set of technologies whose purpose is to scare people, but scaring people without getting anything in return is simply useless. Paraphrasing a working definition of terrorism, I would identify cyberterrorism as the use of digital means to threat or undertake acts of organized violence against civilians to achieve political advantages. Perpetrators then could be nonstate groups or sovereign states. Terrorists spreading scary stories to terrify the populace via the Internet would also qualify. Finally, because of cost efficiency, information and communication technologies have blurred the distinction that long existed between the noncombatant and the combatant spheres. The technology on which the military now rely is exactly the same commercial off-the-shelf hardware and software products that civilians have in their homes and offices (Department of the Army, 2003). Military and civilians alike use largely the same computer networks, which were designed for ease of use and not for hardened communications. During the Cold War, dual use technology (civilian hardware and software) was considered “dangerous” because it could help the Soviets close the gap with the West. Paradoxically, dual-use technologies are now “good.” One of the many downsides of such a situation is that if terrorists hit computer networks, in theory, they could hit multiple targets: the economy, law enforcement agencies, emergency services, and (albeit to a lesser extent) even the military. For terrorists this scenario would be a dream come true. Reality, however, is substantially different.


2012 ◽  
Vol 11 (1) ◽  
pp. 53-80 ◽  
Author(s):  
PATRICK A. MESSERLIN

AbstractThere is no doubt that trade and climate policies can be mutually destructive. But there are three strong reasons to suggest that they can also be mutually supportive: they have a common problem, common foes, and common friends. Mutual support would be much stronger if the world regimes for these two policies shared a few common principles. The climate community should feel at ease with the broad WTO principles of ‘national treatment’ and ‘most-favoured nation’, and rely on them in building its own treaty and institutions. The trade community should grasp the opportunity to benefit from the better disciplines on adjustment policies that it is hoped the climate community will design.These conclusions should put the many pending problems into a more positive perspective, and persuade negotiators to find pragmatic compromises, as was the case with the GATT. Using this perspective, the paper focuses on a few key issues, such as the definition of carbon border taxes and the reasons to ban carbon tariffs. Other cases of mutual support are examined. For instance, the climate community should not repeat the mistakes of the world trade regime in dealing with the developing and least developed countries.


2019 ◽  
Vol 12 (3) ◽  
pp. 215-233 ◽  
Author(s):  
William K. Balzer ◽  
Michelle H. Brodke ◽  
Christopher Kluse ◽  
Michael J. Zickar

AbstractLean management and related ideas have had a significant impact on organizations throughout North America and the world. Despite its popularity and impact, I-O psychologists have largely neglected Lean as a research topic and few I-O psychologists engage in applied practice in the area. In this focal article, we provide a working definition of Lean and present examples of Lean’s influence. Next, we outline possible reasons to explain I-O psychologists’ indifference to Lean. Finally, we provide some topic areas that I-O psychologists can use to contribute to the Lean literature. By using I-O psychologists’ skill in measurement and evaluation, along with our considerable organizational theory, we believe that I-O psychology can improve Lean and broaden their impact. We hope this focal article will inspire I-O psychologists to reconsider a research and practice area that they have previously ignored. In addition, we hope that this article causes I-O psychologists to reflect on their role to play in addressing popular management trends.


2010 ◽  
Vol 8 (2) ◽  
pp. 131-150 ◽  
Author(s):  
Katie Shilton

Mobile phones could become the largest surveillance system on the planet. These ubiquitous, networked devices can currently sense and upload data such as images, sound, location, and motion using on-board cameras, microphones, GPS, and accelerometers. And they can be triggered and controlled by billions of individuals around the world. But the emergent, wide-scale sensing systems that phones support pose a number of questions. Who will control the necessary infrastructure for data storage, analysis, sharing, and retention? And to what purposes will such systems be deployed? This paper explores whether these questions can be answered in ways that promote empowering surveillance: large-scale data collection used by individuals and communities to improve their quality of life and increase their power relative to corporations and governments. Researchers in academic and industry laboratories around the world are currently coordinating mobile phone networks for purposes that expand the definition of surveillance. Technology movements, variously called personal sensing, urban sensing or participatory sensing, have emerged within the areas of social computing and urban computing. These research programs endeavor to make ubiquitous devices such as phones a platform for coordinated investigation of human activity. Researchers are exploring ways to introduce these technologies into the public realm, a move that anticipates sensing by people across the world. This paper uses ethnographic data collected in a sensing development laboratory to illuminate possibilities that participatory sensing holds for equitable use, meaningful community participation, and empowerment. Analyzing the motivations and values embedded within the design process and resulting technologies reveals ways in which participatory sensing builds tools for empowering surveillance and responds to the many ethical challenges these new technologies raise.


Author(s):  
Željko Oštarić

In this paper the author tries to examine the main ideas of Emile Durkeim's sociology of religion. Special attention is paid to the problem of the initial definition of religion, as one of the paramount presumption within the sociological survey of the religious phenomenon. In this regard, the paper is divided into three sections: in the first part, the author deals with Durkheim's theoretical and methodological frame within which he will start to define the elemental forms of religion: in the second part, it take into consideration the so-called 'working definition of religion'; and finally, in die third part, it analyses the formal and the substantive elements of the final definition of religion. The final definiton comprises two related elements, one substantive, the other functional. The substantive element asserted that religion involved a perception of the world in terms of the distinction between the sacred and the profane. The second element asserted that religion functioned to create moral community in society.


2016 ◽  
Vol 14 ◽  
pp. 203
Author(s):  
Belén Piqueras

The relation between subject and object in contemporary societies is a key concern of much postmodernist literature, authors often denouncing the superfluous pervasiveness of material culture in our lives and our absurd dependence on the artificial systems of meaning that we project on the world of things.The antihumanism that is commonly identified with postmodern culture finds a congenial formulation in Postructuralist theories, which consider meaning not as an absolute concept, but always arising of a web of signs that interrelate; the key issue is that for most Postructuralist thinkers –among them Jean Baudrillard and his definition of the ‘hyperreal’– these codes on which culture is founded always precede the individual subject, annihilating all prospects of human agency.Postmodern authors like Thomas Pynchon, Don Delillo or William Gibson foster the debate on the nature of those underlying structures, and offer manifold portraits of these frail, commodified, and antihuman subjectivities that are very often the product of progress


2021 ◽  
Vol 5 (1) ◽  
pp. 263-271
Author(s):  
Oleg Chuyko ◽  
Anna Makogin ◽  
Iryna Kalynovska ◽  
Tetyana Maruschyk ◽  
Oleksiy Zhadeyko

Based on artifacts discovered in Western Ukraine, in this paper, we attempt to trace back the pattern of feminine ideal in the culture of Galicia-Volhynia State. Our study reveals peculiar social and cultural relations between males and females in the society of medieval Ukraine-Rus at the then material culture and mythological mentality level. We study the things that surrounded Ruthenian women, namely, items of clothing and accessories which were conceived as expressions of the world-building concept where the preference is given to the categories of orderliness and habitability, wisdom, family, and community. Given its sign and symbolic affiliation with the cultural significance area, the ornamental component of the medieval costume complex was put to semiotic analysis. We applied the cultural approach with its specific axiological interpretation of any instances of human social and cultural life-sustaining activity.


1970 ◽  
Vol 6 (1) ◽  
pp. 99-107
Author(s):  
Наталія Савелюк

У статті обґрунтовується поняття "релігійної дискурсивної особистості" через послідовний теоретичний аналіз трьох основних його семантичних складників – "релігійності", "особистості", "дискурсу" та виокремлення їх психологічних аспектів. Зокрема, пропонується робоче визначення дискурсу із зазначеними аспектами: з одного боку, когнітивно-мовленнєвої активності у конкретній соціально-комунікативній ситуації, що передбачає рецепцію, передавання та/або творення (співтворення) певних текстів у певному їх контексті; з іншого боку – процесу і результату мотиваційно-смислового вибору (сукупності таких виборів) кожного його суб’єкта у поточній життєвій ситуації. На основі проведеного теоретичного аналізу й узагальнення його результатів релігійна дискурсивна особистість розглядається як людина, котра вірить у Бога або, щонайменше, внутрішньо приймає ідею Його буття і відповідним чином розуміє (як реципієнт) та/або конструює (як автор) релігійні дискурси, а вже через них – і саму себе, весь навколишній світ чи окремі його складники. Обґрунтовується, що релігійна дискурсивна особистість – це не просто носій колективного релігійного досвіду, зокрема в етно-національних його форматах (як мовна особистість), а активний індивідуальний співАвтор, що динамічно відтворює, конструює і презентує власну мовно-релігійну картину світу. In the article the concept of a "religious discursive personality" through consistent theoretical analysis of its three main semantic components ("religiosity", "personality", "discourse") is substantiated and their psychological aspects are singled out. In particular, the author proposes a working definition of discourse through distinguishing the following aspects: on one hand, a cognitive-verbal activity in a particular social and communicative situation, involving the reception, transferring and / or creation (co-creation) of certain texts in their particular context; and on the other hand, the process and result of motivational-semantic choice (the set of such choices) of each individual in the current life situation. On the basis of the theoretical analysis and the generalization of its results a religious discursive personality is considered to be a person who believes in God, or at least inwardly accepts the idea of his entity and properly comprehends (as a recipient) and / or constructs (as an author) various religious discourses, and through them a person comprehends himself/herself, the surrounding world or some of its components. It is substantiated that a religious discursive personality is not just the one that has a collective religious experience, in particular in its ethno-national spheres (as a linguistic personality does), but it is treated as an active individual co-author, that dynamically recreates, constructs and represents his/her own linguistic and religious image of the world.


2012 ◽  
Vol 6 (1-3) ◽  
pp. 23-38
Author(s):  
Deirdre C. Stam

“The book” in its many guises today provides fertile ground for the study of the many disciplines and professions in which it has played a central part. Long recognized as significant as a carrier of text, the book has lately been seen also as an example of material culture. A consideration of the book’s physical properties and uses can provide new insights into the practices and unarticulated beliefs of a cultural community. Here we consider the potential of “the book” for insights into the study of religion. The focus is on “iconic” books, a subset of books that seems intuitively recognizable as a genre, but is variously understood by the writers of the essays in this collection. It is not only the nature of iconicity that begs for definition here, but also, more specifically, the specific aspects of “the book” that cause it to be recognized as iconic. Does its iconicity spring, for example, from the beauty of the copy? The primacy of the edition and printing? The provenance of the object? As “the book” gains attention, the subject cries out for specific, stable, shared terminology to allow meaningful discussion of its elements across disciplines and fields. Such terminology can be found in the field of Book History, a discipline that has its roots in the world of Gutenberg and continues to flourish in the internet age. This paper discusses terminology. It explores various approaches to defining “iconic,” it traces the evolution of the terminology of book history, and it presents a sample of particularly pertinent terms from that discipline to clarify future discussions of aspects of an “iconic book.”


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