scholarly journals Vocal therapy for transgender people

Logopedija ◽  
2021 ◽  
Vol 11 (1) ◽  
pp. 7-12
Author(s):  
Katarina Marijan ◽  
Ana Bonetti

Transgender people can engage in a number of procedures to deal with the incongruence between their physical gender and the one with which they identify. One of the experts involved in the process of gender transition is a speech-language pathologist (SLP), whose role is to collaborate with the client on the goal to develop vocal, language and communication behaviors that match the desired gender identity. This case report presents one such collaboration, which included voice and communication therapy for a male-to-female transgender person aimed at the voice feminization.

Author(s):  
Maria Elisa Castro-Peraza ◽  
Jesús Manuel García-Acosta ◽  
Naira Delgado ◽  
Ana María Perdomo-Hernández ◽  
Maria Inmaculada Sosa-Alvarez ◽  
...  

Background: Transgender people have a gender identity different from the one allocated to them at birth. In many countries, transsexualism and transgenderism are considered mental illnesses under the diagnosis of gender dysphoria. This pathologization impacts on human rights. Main content: The United Nations (UN) has denounced violations against trans-people, including attacks, forced medical treatments, lack of legal gender recognition, and discrimination in the areas of education, employment, access to healthcare, and justice. The UN has linked these violations directly with discriminatory diagnostic classifications that pathologize gender diversity. Trans-people have been pathologized by psycho-medical classification and laws all around the world, with a different impact depending on countries. This paper argues that pathologization infringes infringes upon a wide range of human rights such as; civil, economic, social cultural and also the access to medical care. Conclusions: The current situation for trans-people with respect to legal healthcare matters, depends on the country. Human rights are universal, not a question for cultural interpretation. They are the minimum that every human being must have assured only by the fact of being human. Countries must protect these rights by regulating trans-pathologization with special attention dedicated to intersex people and their specific needs.


2014 ◽  
Vol 15 (1) ◽  
pp. 1-15 ◽  
Author(s):  
Yadavendra Singh ◽  
Abhina Aher ◽  
Simran Shaikh ◽  
Sonal Mehta ◽  
James Robertson ◽  
...  

2020 ◽  
pp. 095394682090974
Author(s):  
David Albert Jones

There has been little considered reflection by Catholic theologians on the concepts of gender identity, gender dysphoria and gender transition. Seeking inspiration in the Scriptures, some Catholic thinkers have interpreted the first three chapters of Genesis and especially the text ‘male and female he created them’ (Gen. 1:27) as requiring all human beings to live in the gender role congruent with their biological sex, and have viewed the biology of sex as self-evident. This article argues that these chapters constitute an appropriate locus for reflection on theological anthropology but that they need to be taken together with other texts and especially with the explicit teaching of Jesus Christ. In the Gospel according to Matthew, the one occasion in which Jesus invokes this passage from Genesis is when he draws attention to exceptional examples in nature and, in a striking phrase, states that some ‘have made themselves eunuchs for the sake of the kingdom of heaven’ (Matt. 19:12). If the Genesis text is interpreted in the light of the words of Christ, the binary division of the sexes, while ordained by God and the basis for a vocation to marry and procreate, admits of exceptions both natural and supernatural.


Author(s):  
María Alejandra Dellacasa

<p><strong>Resumen</strong></p><p>Iniciamos este análisis identificando una serie de aristas políticas asociadas a las tecnologías de intervención corporal para el caso de personas trans. Ello constituye una invitación abierta a repensar, por un lado, el papel de los pacientes/ usuarixs/ consumidores y, por otro, los efectos sociales que se desprenden de la actualización de los sentidos y los propósitos con que fueron idealmente concebidos los artefactos. Sostenemos que la Ley de Identidad de Género en Argentina propició un proceso de politización de las demandas y las subjetividades de las personas trans. Al tiempo que habilitó una instancia de democratización de las tecnologías de intervención corporal, tanto en lo que respecta al acceso, como a la direccionalidad y los fines con que son utilizadas.</p><p><strong>Abstract</strong></p><p>We begin this analysis by identifying a series of political edges associated with body intervention technologies in the case of transgender people. This constitutes an open invitation to rethink, on the one hand, the role of patients / users / consumers and, on the other hand, the social effects that arise from the updating of the senses and the purposes with which the artifacts were ideally conceived. We maintain that the Gender Identity Law in Argentina promoted a process of politicization of the demands and subjectivities of transgender people. At the same time, it enabled an instance of democratization of body intervention technologies, both in terms of access, as well as the directionality and the purposes for which they are used.</p>


2019 ◽  
Vol 17 (2) ◽  
pp. 147470491985113 ◽  
Author(s):  
Inés Arístegui ◽  
Alejandro Castro Solano ◽  
Abraham P. Buunk

This study examined the hypothesis that gender identity and biological sex represent independent modules and that transgender individuals respond to romantic rivals in line with their gender identity and not with their biological sex. Additionally, associations of jealousy with intrasexual competitiveness (ISC) and social comparison orientation (SCO) were explored. A total of 134 male-to-female and 94 female-to-male transgender individuals from Greater Buenos Aires, Argentina, responded to a questionnaire. In line with the predictions, female-to-male transgender individuals experienced more jealousy than male-to-female transgender individuals in response to a physically dominant rival, whereas male-to-female individuals experienced more jealousy than female-to-male individuals in response to a physically attractive rival. Regardless of their gender identity, in both groups social-communal attributes were the most jealousy-evoking characteristic. Overall, the results indicate that transgender individuals mainly respond in line with their gender identity and not in line with their biological sex when facing romantic rivals. In addition, transgender individuals high in ISC experienced relatively more jealousy in response to all rival characteristics, whereas SCO was only among male-to-female individuals associated with jealousy.


TEKNOSASTIK ◽  
2018 ◽  
Vol 14 (2) ◽  
pp. 1
Author(s):  
Dina Amelia

There are two most inevitable issues on national literature, in this case Indonesian literature. First is the translation and the second is the standard of world literature. Can one speak for the other as a representative? Why is this representation matter? Does translation embody the voice of the represented? Without translation Indonesian literature cannot gain its recognition in world literature, yet, translation conveys the voice of other. In the case of production, publication, or distribution of Indonesian Literature to the world, translation works can be very beneficial. The position of Indonesian literature is as a part of world literature. The concept that the Western world should be the one who represent the subaltern can be overcome as long as the subaltern performs as the active speaker. If the subaltern remains silent then it means it allows the “representation” by the Western.


2021 ◽  
pp. sextrans-2020-054875
Author(s):  
Susanne Drückler ◽  
Ceranza Daans ◽  
Elske Hoornenborg ◽  
Henry De Vries ◽  
Martin den Heijer ◽  
...  

BackgroundGlobal data show that transgender people (TGP) are disproportionally affected by HIV and sexually transmitted infections (STIs); however, data are scarce for Western European countries. We assessed gender identities, sexual behaviour, HIV prevalence and STI positivity rates, and compared these outcomes between TGP who reported sex work and those who did not.MethodsWe retrospectively retrieved data from all TGP who were tested at the STI clinics of Amsterdam and The Hague, the Netherlands in 2017–2018. To identify one’s gender identity, a ‘two-step’ methodology was used assessing, first, the assigned gender at birth (assigned male at birth (AMAB)) or assigned female at birth), and second, clients were asked to select one gender identity that currently applies: (1) transgender man/transgender woman, (2) man and woman, (3) neither man nor woman, (4) other and (5) not known yet. HIV prevalence, bacterial STI (chlamydia, gonorrhoea and/or infectious syphilis) positivity rates and sexual behaviour were studied using descriptive statistics.ResultsTGP reported all five categories of gender identities. In total 273 transgender people assigned male at birth (TGP-AMAB) (83.0%) and 56 transgender people assigned female at birth (TGP-AFAB) (17.0%) attended the STI clinics. Of TGP-AMAB, 14,6% (39/267, 95% CI 10.6% to 19.4%) were HIV-positive, including two new diagnoses and bacterial STI positivity was 15.0% (40/267, 95% CI 10.9% to 19.8%). Among TGP-AFAB, bacterial STI positivity was 5.6% (3/54, 95% CI 1.2% to 15.4%) and none were HIV-positive. Sex work in the past 6 months was reported by 53.3% (137/257, 95% CI 47.0% to 59.5%) of TGP-AMAB and 6.1% (3/49, 95% CI 1.3% to 16.9%) of TGP-AFAB. HIV prevalence did not differ between sex workers and non-sex workers.ConclusionOf all TGP, the majority were TGP-AMAB of whom more than half engaged in sex work. HIV prevalence and STI positivity rates were substantial among TGP-AMAB and much lower among TGP-AFAB. Studies should be performed to provide insight into whether the larger population of TGP-AMAB and TGP-AFAB are at risk of HIV and STI.


2015 ◽  
Vol 43 (3) ◽  
pp. 249-272 ◽  
Author(s):  
Soo-Hyun Mun

This article contributes to the debate between the merits of the ‘politics of presence’ versus the ‘politics of ideas’ by examining the case of the first female Korean president, Park Geun-Hye. On the one hand, Park did not represent ‘the ideas’ of feminist politics. While her gender identity was widely propagated and accepted, it did not transform into deliberate identity-based politics. On the other hand, she contributed to the elevation of women’s social status through various unintended consequences, although Park’s ‘femininity without feminism’ inevitably led to the negligence of gender politics in her government. Indeed, Park’s existence, rather than her intention, stimulated the debate on the role and status of women in Korean society and enabled the rise of a number of first females in various sectors. In sum, the ‘politics of presence’ was triggered even without overt political measures.


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