scholarly journals Research and architectural conservation in Marina el-Alamein in 2018 (Polish–Egyptian Conservation Mission)

Author(s):  
Grażyna Bąkowska-Czerner ◽  
Rafał Czerner

Activities undertaken by the Polish–Egyptian Conservation Mission to Marina el-Alamein in 2018 comprised research and conservation mainly in the public district of the ancient town and, additionally, in private houses. Work focused foremost on research and presentation of remains of two streets, running east and south of the southeastern corner of the main town square, and the adjoining monuments. Research and conservation continued also on the remains of public Roman baths dating from the 1st to the 3rd century AD, located in the area south of the square. Maintenance conservation was carried out in Houses H21c and H1 and in the ancient town center. Land grading to enhance exhibition value and ensure rainwater drainage was carried out in some areas.

2018 ◽  
Vol 27 (1) ◽  
pp. 67-84 ◽  
Author(s):  
Rafał Czerner ◽  
Grażyna Bąkowska-Czerner ◽  
Wiesław Grzegorek ◽  
Urszula Iwaszczuk ◽  
Grzegorz Majcherek

Activities undertaken by the Polish–Egyptian Conservation Mission to Marina el-Alamein in 2017 comprised research and conservation in the public district of the ancient town as well as in private houses. Work focused foremost on research and exhibition of the remains of a street running east of the southeastern corner of the main town square and monuments in the area of the square itself. Research and conservation continued also in the area south of the square, concentrating on the remains of public Roman baths dating from the 1st to the 3rd century AD. Maintenance conservation was carried out in private houses and in the ancient town center


2018 ◽  
Vol 26 (1) ◽  
pp. 85-106 ◽  
Author(s):  
Rafał Czerner ◽  
Grażyna Bąkowska-Czerner ◽  
Wiesław Grzegorek ◽  
Piotr Zambrzycki

Activities undertaken by the Polish–Egyptian Conservation Mission to Marina el-Alamein in 2016 included research and conservation in the public district of the ancient town as well as in private houses. Work focused foremost on research, conservation and exhibition of monuments in the central town square, especially the remains of a peristyle adjacent from the east, and the southern portico of the square itself. Research and conservation continued also in the area north of the central square, concentrating on the remains of public baths dating from the Hellenistic period and, on the south, on the remnants of Roman baths in use from the 2nd to the 3rd century AD. Maintenance conservation was carried out in private houses, in both baths complexes and in the eastern and southern area of the central square.


Author(s):  
Stephen R. Wilk

The notion has made its way into the public consciousness that there is a mystery about how the ancient Egyptians could have provided light deep in their rock-cut tombs for artisans who carved and painted the rock to work by. There is no evidence, this theory says, of soot or other residue from torches on the ceilings. Did the ancient Egyptians use electric lights? Or did they use a series of cascaded mirrors to direct light into tombs? In a similar vein, did the classical Roman Baths of Caracalla have mirrors to direct light into them?


2021 ◽  
Vol 15 (2) ◽  
Author(s):  
Noureddine Mahdadi

It was by serendipity, during a survey aimed at determining the course of an underground source by employees of the municipality of Sétif in 1907, that the beautiful monument was discovered at a depth of three meters of the “Roman basins” of Sétif (Algeria)[1]. The architecture of this site caught the attention of both elected officials and the public, and led to considering its conservation. Located in the Rafaoui garden (former Barral garden)[2], it represents one of the most beautifully preserved open-air monuments in this city. However, it remains a subject of controversy as to its "origin"[3]. The present work seeks to weave a portrait of the model, which will provide us with the arguments necessary for its "identification", and thus brought a correction on its name, and at the same time justify the action of a support for its conservation[4].   [1]  This source feeds the two main and famous fountains of this city (Ain Fouara & Ain Droudj), located in a part known for its wealth of Roman remains. (Elizabeth Fenteress, Paul-Albert Février, Anissa Mohamedi, 1984). [2] Since this discovery, the site has been laid out as an "open-air museum garden", displaying this unearthed archaeological treasure. [3] Improperly called nowadays "Roman baths", instead of "nymphs", and this is what we are going to dismantle. [4] In our situation, the question of heritage is no longer posed only in terms of preservation, but also in terms of integration into the changing urban environment, which is another form of "valorisation".  


2017 ◽  
Vol 25 ◽  
pp. 145-166 ◽  
Author(s):  
Grzegorz Majcherek ◽  
Grażyna Bąkowska-Czerner ◽  
Rafał Czerner ◽  
Wiesław Grzegorek

Activities undertaken by the Polish–Egyptian Conservation Mission to Marina el-Alamein in 2014 and 2015 included research and conservation in the public district of the ancient town as well as in private houses. The emphasis was foremost on research, conservation and exhibition of monuments in the area north of the central town square, especially the remains of public baths dating from the Hellenistic period. Research and conservation continued also in the area south of the central square, concentrating on the remains of Roman baths in use from the 2nd to the 4th century AD. Current maintenance and conservation were carried out in private houses and in the area south of the central square.


1992 ◽  
Vol 85 (2) ◽  
pp. 125-147 ◽  
Author(s):  
Roy Bowen Ward

In 177 CE Christians in Lugdunum and Vienna in Gaul were persecuted, and some were martyred. The survivors sent a letter by Irenaeus to the churches in Asia and Phrygia describing what happened. Among other things, they complained that they were excluded from the baths (βαλανεῖα). Later in his Adversus haereses (ca. 190 CE) Irenaeus referred to a story he claimed stemmed from Polycarp of Smyrna, who died ca. 156 CE, about John the disciple going to the public baths (βαλανεῖον) in Ephesus where he saw Cerinthus. Tertullian of Carthage in his Apologeticum (197 CE) claimed that the Christians were no different from other people: they went to the forum, the food market, and the baths (balneia). These three passages, among the earliest references to Roman baths by Christians, suggest no ethical reservations about going to the baths. An interesting question arises: Were there women in these baths?


2018 ◽  
Vol 41 ◽  
Author(s):  
Michał Białek

AbstractIf we want psychological science to have a meaningful real-world impact, it has to be trusted by the public. Scientific progress is noisy; accordingly, replications sometimes fail even for true findings. We need to communicate the acceptability of uncertainty to the public and our peers, to prevent psychology from being perceived as having nothing to say about reality.


1999 ◽  
Vol 27 (2) ◽  
pp. 202-203
Author(s):  
Robert Chatham

The Court of Appeals of New York held, in Council of the City of New York u. Giuliani, slip op. 02634, 1999 WL 179257 (N.Y. Mar. 30, 1999), that New York City may not privatize a public city hospital without state statutory authorization. The court found invalid a sublease of a municipal hospital operated by a public benefit corporation to a private, for-profit entity. The court reasoned that the controlling statute prescribed the operation of a municipal hospital as a government function that must be fulfilled by the public benefit corporation as long as it exists, and nothing short of legislative action could put an end to the corporation's existence.In 1969, the New York State legislature enacted the Health and Hospitals Corporation Act (HHCA), establishing the New York City Health and Hospitals Corporation (HHC) as an attempt to improve the New York City public health system. Thirty years later, on a renewed perception that the public health system was once again lacking, the city administration approved a sublease of Coney Island Hospital from HHC to PHS New York, Inc. (PHS), a private, for-profit entity.


1999 ◽  
Vol 27 (1) ◽  
pp. 29-33
Author(s):  
Darren Kew

In many respects, the least important part of the 1999 elections were the elections themselves. From the beginning of General Abdusalam Abubakar’s transition program in mid-1998, most Nigerians who were not part of the wealthy “political class” of elites—which is to say, most Nigerians— adopted their usual politically savvy perspective of siddon look (sit and look). They waited with cautious optimism to see what sort of new arrangement the military would allow the civilian politicians to struggle over, and what in turn the civilians would offer the public. No one had any illusions that anything but high-stakes bargaining within the military and the political class would determine the structures of power in the civilian government. Elections would influence this process to the extent that the crowd influences a soccer match.


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