scholarly journals Research and conservation in Marina el-Alamein in 2016 (Polish–Egyptian Conservation mission)

2018 ◽  
Vol 26 (1) ◽  
pp. 85-106 ◽  
Author(s):  
Rafał Czerner ◽  
Grażyna Bąkowska-Czerner ◽  
Wiesław Grzegorek ◽  
Piotr Zambrzycki

Activities undertaken by the Polish–Egyptian Conservation Mission to Marina el-Alamein in 2016 included research and conservation in the public district of the ancient town as well as in private houses. Work focused foremost on research, conservation and exhibition of monuments in the central town square, especially the remains of a peristyle adjacent from the east, and the southern portico of the square itself. Research and conservation continued also in the area north of the central square, concentrating on the remains of public baths dating from the Hellenistic period and, on the south, on the remnants of Roman baths in use from the 2nd to the 3rd century AD. Maintenance conservation was carried out in private houses, in both baths complexes and in the eastern and southern area of the central square.

2017 ◽  
Vol 25 ◽  
pp. 145-166 ◽  
Author(s):  
Grzegorz Majcherek ◽  
Grażyna Bąkowska-Czerner ◽  
Rafał Czerner ◽  
Wiesław Grzegorek

Activities undertaken by the Polish–Egyptian Conservation Mission to Marina el-Alamein in 2014 and 2015 included research and conservation in the public district of the ancient town as well as in private houses. The emphasis was foremost on research, conservation and exhibition of monuments in the area north of the central town square, especially the remains of public baths dating from the Hellenistic period. Research and conservation continued also in the area south of the central square, concentrating on the remains of Roman baths in use from the 2nd to the 4th century AD. Current maintenance and conservation were carried out in private houses and in the area south of the central square.


2017 ◽  
Vol 25 ◽  
pp. 167-184 ◽  
Author(s):  
Rafał Czerner ◽  
Grażyna Bąkowska-Czerner ◽  
Wiesław Grzegorek ◽  
Grzegorz Majcherek

In 2014 and 2015, the Polish–Egyptian Conservation Mission to Marina el-Alamein undertook research, conservation and presentation of the area north of the central square of the ancient town. A major landmark in this part of the city are the public baths from the Hellenistic period, discovered in 1987. The work was focused on the main chambers of the bath: the central tholos with relics of hip-bathtubs, the neighboring room with an immersion bathtub, and a set of rooms in the southern area of the complex.


1992 ◽  
Vol 85 (2) ◽  
pp. 125-147 ◽  
Author(s):  
Roy Bowen Ward

In 177 CE Christians in Lugdunum and Vienna in Gaul were persecuted, and some were martyred. The survivors sent a letter by Irenaeus to the churches in Asia and Phrygia describing what happened. Among other things, they complained that they were excluded from the baths (βαλανεῖα). Later in his Adversus haereses (ca. 190 CE) Irenaeus referred to a story he claimed stemmed from Polycarp of Smyrna, who died ca. 156 CE, about John the disciple going to the public baths (βαλανεῖον) in Ephesus where he saw Cerinthus. Tertullian of Carthage in his Apologeticum (197 CE) claimed that the Christians were no different from other people: they went to the forum, the food market, and the baths (balneia). These three passages, among the earliest references to Roman baths by Christians, suggest no ethical reservations about going to the baths. An interesting question arises: Were there women in these baths?


Author(s):  
Omar Shaikh ◽  
Stefano Bonino

The Colourful Heritage Project (CHP) is the first community heritage focused charitable initiative in Scotland aiming to preserve and to celebrate the contributions of early South Asian and Muslim migrants to Scotland. It has successfully collated a considerable number of oral stories to create an online video archive, providing first-hand accounts of the personal journeys and emotions of the arrival of the earliest generation of these migrants in Scotland and highlighting the inspiring lessons that can be learnt from them. The CHP’s aims are first to capture these stories, second to celebrate the community’s achievements, and third to inspire present and future South Asian, Muslim and Scottish generations. It is a community-led charitable project that has been actively documenting a collection of inspirational stories and personal accounts, uniquely told by the protagonists themselves, describing at first hand their stories and adventures. These range all the way from the time of partition itself to resettling in Pakistan, and then to their final accounts of arriving in Scotland. The video footage enables the public to see their facial expressions, feel their emotions and hear their voices, creating poignant memories of these great men and women, and helping to gain a better understanding of the South Asian and Muslim community’s earliest days in Scotland.


Author(s):  
Feiko Kalsbeek ◽  
Lilian Skjernaa

NOTE: This article was published in a former series of GEUS Bulletin. Please use the original series name when citing this article, for example: Kalsbeek, F., & Skjernaa, L. (1999). The Archaean Atâ intrusive complex (Atâ tonalite), north-east Disko Bugt, West Greenland. Geology of Greenland Survey Bulletin, 181, 103-112. https://doi.org/10.34194/ggub.v181.5118 _______________ The 2800 Ma Atâ intrusive complex (elsewhere referred to as ‘Atâ granite’ or ‘Atâ tonalite’), which occupies an area of c. 400 km2 in the area north-east of Disko Bugt, was emplaced into grey migmatitic gneisses and supracrustal rocks. At its southern border the Atâ complex is cut by younger granites. The complex is divided by a belt of supracrustal rocks into a western, mainly tonalitic part, and an eastern part consisting mainly of granodiorite and trondhjemite. The ‘eastern complex’ is a classical pluton. It is little deformed in its central part, displaying well-preserved igneous layering and local orbicular textures. Near its intrusive contact with the overlying supracrustal rocks the rocks become foliated, with foliation parallel to the contact. The Atâ intrusive complex has escaped much of the later Archaean and early Proterozoic deformation and metamorphism that characterises the gneisses to the north and to the south; it belongs to the best-preserved Archaean tonalite-trondhjemite-granodiorite intrusions in Greenland.


Author(s):  
Suhendar I Sachoemar ◽  
Suhendar I Sachoemar ◽  
Tetsuo Yanagi ◽  
Tetsuo Yanagi ◽  
Mitsutaku Makino ◽  
...  

The development of sustainable model of aquaculture by applying Sato Umi concept within coastal area of Indonesia has expanded from the center of first experiment in the northern coastal area of west Java to central Java (western Indonesia) and Bantaeng in the South Sulawesi of central Indonesia. The similar program has also been proposed for Maluku Province in the eastern part of Indonesia. In the next 5 years, Indonesia is developing the Techno Parks Program in some areas, in which aquaculture and fisheries activities development on the base of Sato Umi concept in the coastal area are involves in this program. The development of Techno Parks are directed as a center application of technology to stimulate the economy in the regency, and a place of training, apprenticeship, technology dissemination center, and center business advocacy for the public. Hopely, Sato Umi concept that has a similar spirit with Techno Park can be applied to support the implementation of Techno Park program in Indonesia


2018 ◽  
Vol 8 (3) ◽  
pp. 146 ◽  
Author(s):  
Abdulkader Tayob

Scholars of Religion Education (RE) have promoted a non-confessional approach to the teaching of religions that explores and examines the religious history of humankind, with due attention paid to its complexity and plurality. In this promotion, the public representation of religion and its impact on RE has not received sufficient attention. An often hegemonic representation of religion constitutes an important part of religion in public life. Moreover, this article argues that this representation is a phenomenon shared by secular, secularizing, and deeply religious societies. It shows that a Western understanding of secularization has guided dominant RE visions and practices, informed by a particular mode of representation. As an illustration of how education in and representation of religion merges in RE, the article analyses the South African policy document for religion education. While the policy promotes RE as an educational practice, it also makes room for a representation of religion. This article urges that various forms of the representation of religion should be more carefully examined in other contexts, particularly by those who want to promote a non-confessional and pluralistic approach to RE.


2011 ◽  
Vol 8 (3) ◽  
pp. 196-208 ◽  
Author(s):  
Nirmala Dorasamy ◽  
Soma Pillay

This purpose of this article is to explore impediments to effective whistleblowing as a strategy for promoting anti-corruption practices within the South African public sector. Corruption, which violates the public service code of conduct; deters foreign investment, increases the cost of public service delivery, undermines the fight against poverty and unnecessarily burdens the criminal justice system. The article addresses the question on whether legislation on whistleblowing is adequate to encourage whistleblowing in the public sector. A review of literature determines that the effective implementation of whistleblowing legislation is largely dependent on addressing the challenges identified in the article. The quantitative research method was employed in the study to ascertain the views of employees in the public sector on whistleblowing. Empirical findings confirm the hypothesis that the protection of whistleblowers through legislation is inadequate to encourage whistleblowing. The article provides a conceptual framework for the effective achievement of the intended outcomes of whistleblowing in the public sector.


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