Antygona

2021 ◽  
Author(s):  
Jean Anouilh ◽  
Jakub Filonik

The translation of Antigone, a play by Jean Anouilh, inspired by Sophocles’ tragedy, written in 1942 and first staged in occupied Paris in 1944. The book is addressed to general readers: students of secondary schools and universities and everyone interested in French drama, intellectual history of the 20th century and the reception of classical culture.

2002 ◽  
Vol 34 (1) ◽  
pp. 149-150
Author(s):  
Kamran Arjomand

Intellectual history of modernism in Iran has proved to be a subject of lively academic interest. The role of Iranian exiles in late 19th and early 20th century, in particular, has drawn considerable scholarly attention. In recent years, the Iranian press in exile has also become a focus of academic scrutiny. In Germany, Anja Pistor-Hatam has studied the Iranian intellectual community in Istanbul around the newspaper Akhtar (Nachrichtenblatt, Informationsbörse und Diskussionsforum: Ahtar-e Estānbūl (1876–1896)—Anstöße zur frühen persischen Moderne [Münster, 1999]) and Keivandokht Ghahari's doctoral dissertation is concerned with ideas of nationalism and modernism among Iranian intellectuals in Berlin as reflected in the journals Kâveh, Iranshahr, and Ayandeh (Nationalismus und Modernismus in Iran in der Periode zwischen dem Zerfall der Qāğāren-Dynastie und der Machtfestigung Reżā Schah [Berlin, 2001]). In this context, the bibliography of Kâveh is thus a welcomed contribution.


Author(s):  
М.С. Киселева

В статье исследуется становление междисциплинарности в интеллектуальной истории XIX – начала ХХ в. Методологическим основанием историзма этого периода, соединяющего различные области исторических, филологических, социальных наук и психологии, стала идея связи человека со временем его жизни и рефлексивно со временем культуры и социума (концепт «человек во времени»). Философия абсолютного идеализма Гегеля принимала человека только как «чистую» природу, как рациональность. Показана трансформация понимания человека от «великого характера» в гегелевской философии истории к человеку времени ренессансной культуры Я. Буркхардта, сверхчеловеку будущего в философии Ф. Ницше и к целостному человеку во времени социума и культуры в науках о духе В. Дильтея. При всем различии трех концепций выявлено сходство методологических оснований в установлении связи человека со временем его жизни и историческим временем культуры и в принятии идеи человека как фундаментальной для различения эпох или типов в истории культуры. Автор считает, что Дильтей дал первый опыт философского обоснования наук о духе как междисциплинарного гуманитарного проекта, в центре которого находилась идея целостного человека времени своего «жизнеосуществления», и определил историзм как смысл гуманитарного знания в целом. The article examines the formation of interdisciplinary in intellectual history in the 19th – early 20th century. The methodological basis of the historicism of this period, which unites various areas of historical, philological, social sciences and psychology, was the idea of a person's connection with the time of his life and reflexively with the time of culture and society (the concept of “human being in time”). Historicism of the philosophy of absolute idealism by G.V.F. Hegel accepted human being only as "pure" nature, as rationality. In the 1860s at the University of Basel J. Burckhardt, F. Nietzsche and W. Dilthey developed the idea of human being in time in the history of culture, philosophy and hermeneutics. The transformation of understanding of a person is traced from a "great character" in Hegel's philosophy of history to a person of the time of the Renaissance culture developed by Burckhardt, to the Übermensch of the future in the philosophy of Nietzsche and to an integral person in the time of society and culture in the sciences of the spirit of Dilthey. The present study reveals the similarity of methodological foundations of the three concepts in establishing a connection between a person with the time of his life and the historical time of culture; and in accepting that the idea of ​​man was fundamental for distinguishing between eras or types in the history of culture. The author believes that Dilthey was the first to produce philosophical substantiation for the sciences of the spirit as the basis of an interdisciplinary humanitarian project, in the center of which is the idea of a whole person of the time of his "life-fulfillment", аnd defined historicism as the meaning of humanitarian knowledge in general.


Via Latgalica ◽  
2017 ◽  
pp. 104
Author(s):  
Sigita Kušnere

Latgalian literature has received relatively little attention in most studies of Latvian literature, regardless of the time or the type of the studies made, be they studies of individual or collaborative nature. In the late 19th century and early 20th century, it was largely caused by prohibition of Latgalian publications printed in the Latin alphabet. In the following periods Latgalian literature was overlooked because of lack of awareness, sometimes, also by deliberate ignorance, which was dictated by the political situation. Exploration of the current situation is the goal of this study, namely, to present a summary of what has already been accomplished and to indicate the directions where new studies are urgently needed, ideally – through joint examination of Latvian and Latgalian literatures. The summary is based on the analysis of the regularities and main issues found in the works on the history of Latgalian literature. Careful analysis of the literary processes, authors and significant literary works of the late 19th and early 20th centuries, as well as their exposure in the studies of the history of Latvian literature reveals that a short insight in publishing of Latgalian books and periodicals was given, for instance, by Teodors Zeiferts in his fundamental study ‘History of Latvian Literature, Part 2 and 3’ (Latviešu rakstniecības vēsture, 1923, 1925), and Jānis Niedre in ‘Latvian Literature. Part 2’ (Latviešu literatūra, 1953); small essays were also included in the volumes of the collaborative study developed under Ludis Bērziņš’ chief editing ‘History of Latvian Literature’ (Latviešu literatūras vēsture, 1935–1937). However, Latgalian literature was hardly mentioned in the textbooks for the secondary schools (Vilis Plūdons ‘History of Latvian literature for secondary schools, Part 1 and 2’ (Latvju literatūras vēsture vidusskolām, 1927, 1928); Roberts Klaustiņš ‘History of Latvian Literature’ (Latviešu rakstniecības vēsture, 1907)). Neither was it paid any attention by Andrejs Upīts in his ‘History of Contemporary Latvian Literature’ (Latviešu jaunākās rakstniecības vēsture, 1885–1910 (1911)). This leads to a conclusion that the attitude towards the literature written in Latgalian was ambiguous in the first half of the 20th century as it was not fully incorporated in the conceptual analysis of the development processes of Latvian literature. The voluminous ‘History of Latvian Literature’ (Latviešu literatūras vēsture, Volume 1–6, 1956–1963), which was developed during the Soviet period, included depiction of several Latgalian writers: such as Andrivs Jūrdžs and Pīters Miglinīks (Volume 2, 1963); nevertheless they did not provide a sufficient overview of the singularity and development of Latgalian literature and its comparability with the history of Latvian literature. In the editions of the history of Latvian literature, which were written after regain of the national independence, Latgalian literature has not received any focused attention either by the authors of the 3-volume ‘History of Latvian Literature’ (Latviešu literatūras vēsture, 1998–2001) or by, for instance, Guntis Berelis in his monograph study ‘History of Latvian Literature, from the First Writings to 1999’. Having gained no wide coverage in the historical studies of Latvian literature, Latgalian literature has been fundamentally researched in several monographic works of Miķelis Bukšs, Francis Kemps, Janīna Kursīte, Valentīns Lukaševičs, Ilona Salceviča, Alberts Sprūdžs, Anna Stafecka, Vitolds Valeinis and other researchers at various time periods. Nonetheless, the question still stands: whether and how to compare and synchronise Latgalian literature with periodisation and trends of Latvian literature in order to include it in the comprehensive overview of the literature history.


2020 ◽  
Vol 66 (1) ◽  
pp. 34-53
Author(s):  
Mateusz Grochowski

The text delves into the origins and theoretic premises of the concept of freedom of contract that developed in Poland throughout the 20th century. It attempts to provide a more precise understanding of the economic and political dynamics that led to creation of the quite strong laissez faire perception of contract liberty, which still seems to underpin most of the Polish discourses about contract law. In so doing, the article seeks to analyze two crucial dynamics that seem to be determinative for the current shape of freedom of contract in Poland: the direct translation of the inter-war model of contract liberty into the current civil law, as well as the rapidity and profoundness of the transformation from the centrally-steered to free market economy in the 1990s. This view on intellectual history of contract liberty is, in turn, applied to analyze frictions in transposition of EU contract law, which occur conspicuously in the Polish realities.


Islamology ◽  
2019 ◽  
Vol 9 (1-2) ◽  
pp. 95
Author(s):  
Shamil Shikhaliev

The article is devoted to the references to the Tatar scholar Shihabaddin Mardjani in the Dagestani Arabic-script manuscripts written in the first third of the 20th century. Daghestani scholars noted the important role of Mardjani and his works in the intellectual history of Islam. For this reason, they travelled to Kazan to get an acquaintance with him and copied his works. Dagestani scholars wrote reviews on his works as well as dedicated poems to Mardjani himself. Later, the name Mardjani entered the Dagestani legal tradition in the framework of debates on taqlid and ijtihad. Along with classical Arab scholars, the name of Mardjani has been often referred in Daghestani manuscripts on the theory of Muslim Law. Althoug Dagestani Muslim jurists held different views on issues of taqlid and ijtihad, each of them interpreted the ideas of Mardjani on Islamic legal issues in his own way. Regardless of their preferences in the matters of theory of Islamic law, Dagestani scholars highly valued the authority of Mardjani as a one of the major scholars in the Islamic World.


Conatus ◽  
2019 ◽  
Vol 3 (1) ◽  
pp. 63
Author(s):  
Athanasios Rinotas

Albertus Magnus’ alchemy is a subject that has attracted the attention of the scholars since the early decades of the 20th century. Yet, the research that has been conducted this far is characterised by its non philosophical character. As a matter of fact, the previous studies approached Albertus’ alchemy either in terms of history of science or of intellectual history. In this paper, I focus on Albertus’ definition of alchemical transmutation that is found in his De mineralibus and I analyze it in terms of his theory of creation and of his theory of matter. Therefore, I show whether a re-creation of a metal is in accordance with Albertus’ philosophy and congruently I bring forth the Aristotle Graecus and the Aristotle Latinus that are found as background in his alchemical theory of transmutation. Ultimately this paper aims to show that the aforementioned theory is not an arbitrary statement from Albertus’ part, but the result of a serious philosophical endeavour


2017 ◽  
Vol 37 (3) ◽  
pp. 551-564
Author(s):  
JOHN HALL ◽  
SVETLANA KIRDINA-CHANDLER

ABSTRACT Our inquiry considers the origins of Evolutionary Economics by reintroducing a debate that took place in Russia in the 19th and early 20th century. Responses to Charles Darwin’s The origin of Species are considered, especially critiques stressing Darwin’s emphasis upon competition and struggle in natural selection, that can be traced directly to Thomas Robert Malthus. Considering challenging contributions made by several Russian scholars, we place special emphasis upon Peter Kropotkin’s focus on cooperation and “mutual aid” in natural selection and evolution. We then speculate upon the commonality found in the evolutionary views advanced by Kropotkin and his American contemporary, Thorstein Veblen.


2021 ◽  
Vol 29 (1) ◽  
Author(s):  
Zornitsa Dimitrova ◽  

In her monograph Rositsa Draganova introduces new data and facts in the unique process of the creation and performance of bulgarian educational system particularly in its sector dealing with musical teaching. In the first three chapters of this survey the author analyzes in details the normative documents, the pedagogic practice, the philosophic and pedagogical concepts, the published during the surveyed period textbooks, guide books and training materials, as well as discussions between the musical pedagogues. The last chapter of this book presents historic information on Bulgarian musical professionals who are of particular importance for the development of musical pedagogy in our country. This book presents great interest not only for the researchers in the musical pedagogy sphere and for the professionals focused on the history of Bulgarian musical culture, but also for the teachers in music at the secondary schools. It could be used as basic reference in the training of future musical pedagogues.


Author(s):  
Erika Rummel ◽  
Mark Wilson ◽  
Milton Kooistra

Until the 1980s, when periodization fell out of favor among historians, the development of printing was used as one of the markers for the onset of the Renaissance. Thus the significance of printing has long been recognized. In the late 20th and early 21st centuries, however, its impact on social and intellectual history moved to the center of research in early modern history. This interest may be explained by the fact that the last decades of the 20th century experienced a media shift that equals the importance of the shift in the 15th century. Elizabeth L. Eisenstein’s seminal 1979 book The Printing Press as an Agent of Change (see Eisenstein 1979 cited under General Overviews) was in the vanguard of this wave of research. Criticism of Eisenstein for placing too much emphasis on the revolutionary character of printing and its singular impact on the Reformation has prompted some modification in the approach to the history of printing, but the recognition of its significance for the dissemination of information and learning and as an opinion maker has remained unchanged.


2019 ◽  
Vol 50 (8) ◽  
pp. 767-786
Author(s):  
Mark S. Fleisher

Early 20th-century Chicago witnessed an in-migration of foreign-born immigrants and Black American migrants fleeing slavery. As the Black Americans’ population increased and dispersed across urban neighborhoods, Whites’ anti-Black aggression and violence intensified. This article outlines the mechanisms that account for this discord through an examination of sociological texts. We propose that, first, contemporary racial discord has diachronic origins; second, 21st-century synchronic analysis of racial discord, absent of historical insight, cannot adequately account for a century of racial violence by attributing it to poverty and employment going overseas; and, third, a century of racism cannot be mitigated by replacing personnel in administrative agencies, retraining law enforcement personnel, and tightening police oversight. Mitigation of systemic law enforcement violence toward Black Americans must first recognize the contemporary effects of the history of law enforcement agencies’ institutionalized racism documented by sociologists a century ago. A synchronic account of the origin of that racism lays deeply buried in the intellectual history of early 20th-century social science when decades of social researchers misinterpreted the influence of culture and biology on racial behavior.


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