TIM EPKENHANS, Die iranische Moderne im Exil: Bibliographie der Zeitschrift Kave, Berlin 1916–1922, Islamwissenschaftliche Quellen und Texte aus deutschen Bibliotheken (Berlin: Klaus Schwarz, 2000). Pp. 216.

2002 ◽  
Vol 34 (1) ◽  
pp. 149-150
Author(s):  
Kamran Arjomand
Keyword(s):  
Intellectual History ◽  
20Th Century ◽  
Doctoral Dissertation ◽  
Early 20Th Century ◽  
Academic Interest ◽  
Intellectual Community ◽  
History Of ◽  
Scholarly Attention

Intellectual history of modernism in Iran has proved to be a subject of lively academic interest. The role of Iranian exiles in late 19th and early 20th century, in particular, has drawn considerable scholarly attention. In recent years, the Iranian press in exile has also become a focus of academic scrutiny. In Germany, Anja Pistor-Hatam has studied the Iranian intellectual community in Istanbul around the newspaper Akhtar (Nachrichtenblatt, Informationsbörse und Diskussionsforum: Ahtar-e Estānbūl (1876–1896)—Anstöße zur frühen persischen Moderne [Münster, 1999]) and Keivandokht Ghahari's doctoral dissertation is concerned with ideas of nationalism and modernism among Iranian intellectuals in Berlin as reflected in the journals Kâveh, Iranshahr, and Ayandeh (Nationalismus und Modernismus in Iran in der Periode zwischen dem Zerfall der Qāğāren-Dynastie und der Machtfestigung Reżā Schah [Berlin, 2001]). In this context, the bibliography of Kâveh is thus a welcomed contribution.

ABOUT CUSTOMS BUSINESS IN TURKESTAN IN THE SECOND HALF OF THE 19th -EARLY 20th CENTURY

2020 ◽  
Vol 12 (3) ◽  
pp. 38-47
Author(s):  
Chinpulat Kurbanov ◽  
Keyword(s):  
20Th Century ◽  
Scientific Article ◽  
Early 20Th Century ◽  
The Future ◽  
History Of ◽  
Stage Development

The author in this scientific article examines the stage-by-stage development and formation of customs in Turkestan in the second half of the 19th -early 20th centuries. The author studied the history of customs in Turkestan and its role in establishing a single customs line in the future with neighboring khanates. The author focuses on the role of Russia in the establishment of a single customs line and the development of customs in Turkestan

Kainar: A Late 18th to Early 20th Century Ritual and Housing Complex in the Northern Ustyurt

2022 ◽  
Vol 49 (4) ◽  
pp. 109-119
Author(s):  
S. E. Azhigali ◽  
L. R. Turganbayeva
Keyword(s):  
20Th Century ◽  
Spatial Organization ◽  
Early 20Th Century ◽  
Way Of Life ◽  
Nomadic Pastoralists ◽  
Permanent Settlement ◽  
History Of ◽  
Stone Carving ◽  
Housing Complex

This is the fi rst description of a key Kazakh recent permanent settlement at Donyztau, in the northern Ustyurt. Such sites, evidencing major historical processes during the transition of nomadic pastoralists to a semi-sedentary lifestyle (mid-19th to early 20th century), are known as “ritual and housing complexes” (RHC). Kainar, a highly representative site, is viewed as a socio-cultural phenomenon and an integral architectural and landscape ensemble. The excavation history of RHCs in the Donyztau area and their evolution are discussed, and the role of ascetics such as Doszhan-Ishan Kashakuly is described. We highlight separate parts of the complex (the settlement and cemetery) and their elements. The architecture of the RHC is reconstructed with regard to structure, function, and continuity with the landscape. The layout of the site as a whole and of the madrasah with its typical elements are compared with those of similar sites in Central Asia and Kazakhstan. A reconstruction of the complex is proposed and the function of public halls is interpreted. The role of the cemetery and of its parts in the structure of the RHC is evaluated; the evolution of its spatial organization is traced. Types of memorial complexes are listed in terms of harmony with the landscape, archaic beliefs, architecture, and style, specifi cally stone carving. The historical and cultural signifi cance of Kainar as a source of knowledge about the transition to a semi-sedentary way of life and the Islamization of the steppe is discussed.

scholarly journals Historicism and the beginning of interdisciplinarity in the intellectual history of the 19th – early 20th century human being in time

2021 ◽  
pp. 45-60
Author(s):  
М.С. Киселева
Keyword(s):  
Social Sciences ◽  
Intellectual History ◽  
20Th Century ◽  
Early 20Th Century ◽  
Human Being ◽  
Absolute Idealism ◽  
Whole Person ◽  
History Of ◽  
History Of Culture ◽  
The University

В статье исследуется становление междисциплинарности в интеллектуальной истории XIX – начала ХХ в. Методологическим основанием историзма этого периода, соединяющего различные области исторических, филологических, социальных наук и психологии, стала идея связи человека со временем его жизни и рефлексивно со временем культуры и социума (концепт «человек во времени»). Философия абсолютного идеализма Гегеля принимала человека только как «чистую» природу, как рациональность. Показана трансформация понимания человека от «великого характера» в гегелевской философии истории к человеку времени ренессансной культуры Я. Буркхардта, сверхчеловеку будущего в философии Ф. Ницше и к целостному человеку во времени социума и культуры в науках о духе В. Дильтея. При всем различии трех концепций выявлено сходство методологических оснований в установлении связи человека со временем его жизни и историческим временем культуры и в принятии идеи человека как фундаментальной для различения эпох или типов в истории культуры. Автор считает, что Дильтей дал первый опыт философского обоснования наук о духе как междисциплинарного гуманитарного проекта, в центре которого находилась идея целостного человека времени своего «жизнеосуществления», и определил историзм как смысл гуманитарного знания в целом. The article examines the formation of interdisciplinary in intellectual history in the 19th – early 20th century. The methodological basis of the historicism of this period, which unites various areas of historical, philological, social sciences and psychology, was the idea of a person's connection with the time of his life and reflexively with the time of culture and society (the concept of “human being in time”). Historicism of the philosophy of absolute idealism by G.V.F. Hegel accepted human being only as "pure" nature, as rationality. In the 1860s at the University of Basel J. Burckhardt, F. Nietzsche and W. Dilthey developed the idea of human being in time in the history of culture, philosophy and hermeneutics. The transformation of understanding of a person is traced from a "great character" in Hegel's philosophy of history to a person of the time of the Renaissance culture developed by Burckhardt, to the Übermensch of the future in the philosophy of Nietzsche and to an integral person in the time of society and culture in the sciences of the spirit of Dilthey. The present study reveals the similarity of methodological foundations of the three concepts in establishing a connection between a person with the time of his life and the historical time of culture; and in accepting that the idea of ​​man was fundamental for distinguishing between eras or types in the history of culture. The author believes that Dilthey was the first to produce philosophical substantiation for the sciences of the spirit as the basis of an interdisciplinary humanitarian project, in the center of which is the idea of a whole person of the time of his "life-fulfillment", аnd defined historicism as the meaning of humanitarian knowledge in general.

scholarly journals Psychology in Brazilian Assistance to the Insane: First Half of the 20th Century

2019 ◽  
Vol 18 (5) ◽  
pp. 1-15
Author(s):  
Cristiana Facchinetti ◽  
Ana Maria Jacó-Vilela
Keyword(s):  
20Th Century ◽  
Mental Hygiene ◽  
Early 20Th Century ◽  
Clinical Practices ◽  
Curative Effect ◽  
Psychological Techniques ◽  
History Of ◽  
Psychological Knowledge ◽  
In The Beginning

This paper provides an overview on the history of the earliest applications of psychological practices in the two main mental institutions linked to the Assistance for Psychopaths in Rio de Janeiro, Brazil, in the beginning of the 20th Century. This encompassed a range of clinical practices that employed psychological techniques and tools thought as having a curative effect on the causes or symptoms of mental illness. Mental hygiene doctors used those techniques as well, with the biopolitical goal of averting illness and any consequent risk and social danger. The techniques are analyzed in their relation to the modernization project of Brazilian nation and to the problem of what was then understood as its “degenerated population”. The main objective of the paper is to investigate the role of Psychology in Brazil in the early 20th Century. The results appoint an effective interrelation between the raise of scientific legitimacy of Psychological knowledge and technology and the integration of Psychiatry within different nation's modernization projects.

scholarly journals Сведения о Шихаб ад-Дине ал-Марджани в дагестанских рукописях в контексте дискуссий об иджтихаде в первой трети ХХ в.

Islamology ◽  
2019 ◽  
Vol 9 (1-2) ◽  
pp. 95
Author(s):  
Shamil Shikhaliev
Keyword(s):  
Intellectual History ◽  
20Th Century ◽  
Islamic Law ◽  
Legal Issues ◽  
Legal Tradition ◽  
Islamic World ◽  
Arabic Script ◽  
History Of

The article is devoted to the references to the Tatar scholar Shihabaddin Mardjani in the Dagestani Arabic-script manuscripts written in the first third of the 20th century. Daghestani scholars noted the important role of Mardjani and his works in the intellectual history of Islam. For this reason, they travelled to Kazan to get an acquaintance with him and copied his works. Dagestani scholars wrote reviews on his works as well as dedicated poems to Mardjani himself. Later, the name Mardjani entered the Dagestani legal tradition in the framework of debates on taqlid and ijtihad. Along with classical Arab scholars, the name of Mardjani has been often referred in Daghestani manuscripts on the theory of Muslim Law. Althoug Dagestani Muslim jurists held different views on issues of taqlid and ijtihad, each of them interpreted the ideas of Mardjani on Islamic legal issues in his own way. Regardless of their preferences in the matters of theory of Islamic law, Dagestani scholars highly valued the authority of Mardjani as a one of the major scholars in the Islamic World.

scholarly journals Towards an intellectual history of evolutionary economics: competition and struggle versus cooperation and mutual aid

2017 ◽  
Vol 37 (3) ◽  
pp. 551-564
Author(s):  
JOHN HALL ◽  
SVETLANA KIRDINA-CHANDLER
Keyword(s):  
Natural Selection ◽  
Intellectual History ◽  
20Th Century ◽  
Evolutionary Economics ◽  
Early 20Th Century ◽  
Mutual Aid ◽  
Thorstein Veblen ◽  
Origin Of Species ◽  
History Of

ABSTRACT Our inquiry considers the origins of Evolutionary Economics by reintroducing a debate that took place in Russia in the 19th and early 20th century. Responses to Charles Darwin’s The origin of Species are considered, especially critiques stressing Darwin’s emphasis upon competition and struggle in natural selection, that can be traced directly to Thomas Robert Malthus. Considering challenging contributions made by several Russian scholars, we place special emphasis upon Peter Kropotkin’s focus on cooperation and “mutual aid” in natural selection and evolution. We then speculate upon the commonality found in the evolutionary views advanced by Kropotkin and his American contemporary, Thorstein Veblen.

History of Mathematics of the Early 20th Century: The Role of Transition

2008 ◽  
pp. 1295-1360
Author(s):  
Leo Corry ◽  
Della Fenster ◽  
Joachim Schwermer
Keyword(s):  
20Th Century ◽  
History Of Mathematics ◽  
Early 20Th Century ◽  
History Of

scholarly journals ANDEH SETIA: Women's Economic Mobilizer in Sulit Air in Early 20th Century

2021 ◽  
Vol 5 (1) ◽  
pp. 11
Author(s):  
Addi Arrahman
Keyword(s):  
Social History ◽  
20Th Century ◽  
Early 20Th Century ◽  
Economic Independence ◽  
The People ◽  
The Social ◽  
History Of ◽  
History Approach

<p><em>Weaving handicrafts became the motor Minangkabau's economy at the beginning of the 20th. It encouraged the establishment of weaving centers, such as Amai Setia (1911) and Andeh Setia (1912). Amai Setia handicrafts' are still standing strong nowadays, while Andeh Setia is thus no longer known by the people of Sulit Air today. This paper uses the social history approach and exposes the history of the emergence and fall of Andeh Setia as an economic movement in Sulit Air. The establishment of Andeh Setia is inseparable from the role of ninik mamak and women in Sulit Air. Andeh Setia's success was ultimately drowned due to the loss of driving figures, the reduction in women's interest in weaving crafts, and the overflow of merantau. This finding also suggests that the economic independence of the people in Sulit Air, depends heavily on the role of </em>perantau<em>. This situation is thus an obstacle to the realization of economic independence. </em></p><p> </p><p>Kerajinan tenun menjadi penggerak perekonomian di Minangkabau pada awal ke-20. Ini mendorong terbentuknya pusat kerajaninan tenun, seperti Amai Setia (1911) dan Andeh Setia (1912). Kerajinan Amai Setia hingga saat ini masih dapat ditemukan, sedangkan Andeh Setia justeru tidak dikenal lagi oleh masyarakat Sulit Air hari ini. Padahal, pada tahun 1912, kualitas tenun Andeh Setia sangat diminati pasar. Itulah sebabnya, Andeh Setia menjadi penggerak ekonomi perempuan di Sulit Air. Artikel ini juga menemukan bahwa sebab hilangnya Andeh Setia adalah karena kehilangan tokoh penggerak, menurunnya minat kaum perempuan terhadap kerajinan tenun, dan menguatnya arus merantau.</p><p> </p>

scholarly journals The «Khazar myth» as perceived by the Eurasians and L.N. Gumilyov

2021 ◽  
Vol 10 (1) ◽  
pp. 271-276
Author(s):  
Vladimir Yurevich Bystryukov
Keyword(s):  
Ethnic Groups ◽  
20Th Century ◽  
Methodological Approach ◽  
Jewish People ◽  
The State ◽  
Russian Philosophy ◽  
Early 20Th Century ◽  
Forming Process ◽  
History Of

A problem of continuity has always been a topical subject in Eurasian historiography and the name of L.N. Gumilyov appeard in this context most often. Some researchers recognized the ideological connection between the concept and Gumilyov, while the others rejected continuity and divided them: Russian philosophy of the early 20th century and Soviet scientism of the middle of 20th century. One of the plots is usually used to compare the ideas of the Eurasians and L.N. Gumilyov it is an assessment of the role of the Khazar Kaganate in the history of the Eastern Slavs. Moreover, it was reviewed by the Eurasians and L.N. Gumilyov. G.V. Vernadsky presented the history of Eurasia as a consistent set of attempts to create a unified state. Khazaria existed in the era of disintegration in the context of the state-forming process in Eurasia, based on the principle of rhythm. According to L.N. Gumilyov, the Khazars were colonized by representatives of the Persian and Byzantine branches of the Jewish people. The mix of the Khazar and Jewish ethnic groups was weighed down by the national traditions, which became the determining aspect of their different destinies. The Khazar Kaganate established political power in the Volga Bulgaria and Kievan Rus, had benefited from the intermediary trade between Europe and China, and only Svyatoslavs campaign became a closure of existence of this ethnic chimera. It can be said that the methodological approach of the Eurasians and L.N. Gumilyov to the problem of Khazaria was fundamentally different and the only unifying factor was that these events were unfolding in the space of Russia-Eurasia.

scholarly journals الشيخ مختار بن عطارد البوغوري الجاوي ثم المكي (1862 – 1930) والكتب الصونداوية المطبوعة في مكة والقاهرة أوائل القرن العشرين

2021 ◽  
Vol 2 (1) ◽  
pp. 93-112
Author(s):  
Ginanjar Sya'ban
Keyword(s):  
Middle East ◽  
20Th Century ◽  
Mother Tongue ◽  
Arabic Language ◽  
Early 20Th Century ◽  
Muslim Scholar ◽  
History Of ◽  
Region Approach ◽  
Surprising Fact

This paper examines the history of “Kitab Sunda”, which was written in Sundanese language but with Arabic letter, by Shaikh Mukhtar (1862 – 1930) in Mecca and printed in Cairo and Mecca. While most intellectual works in the Middle East were written in Arabic, there is convincing indication that they were written in non-Arabic language. It is surprising fact that many religious-based works (Islam) were written in Arabic letter, but they used Javanese, Malay and Sundanese. One of important agents of Muslim scholar who purposely used Sundanese language in his work is Shaikh Mukhtar. The writer, born in Bogor (West Java), was a great ulama (Muslim scholar) in Mecca. He was connected with ulama from nusantara and Middle East network in the turn of 19 and 20 century. During the important period, there were some ulama from Sunda who were teaching in Mecca. Some of them wrote books printed in several cities in the Middle East such as Mecca, Cairo and Istanbul. Shaikh Mukhtar is well-known as pioneer of authorship and publicity of Kitab Sunda in Middle East since the early 20th century.  Before this period, religious works of ulama nusantara written in nusantara language and printed in the Middle East, only written in Malay language and Javanese.  In the Middle East, history of authorship of kitab Sunda was initiated by Shaikh Mukhtar. This achievement is important not only to introduce Sundanese language as the intelectual language in the Middle East through his works, but also inspire his disciple to produce intellectual works in their mother tongue. By means of historical and bibliography of region approach, this study traces the role of Suandanese ulama in Middle East in the early 20th century. 

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