Łuk i kołczan. Łacińskie epigramaty miłosne (XV-XVII wiek)

2021 ◽  

The book contains a selection of Latin love epigrams from the 15th to the 18th century, written by Michele Marullo, Jacopo Sannazaro, Jan Kochanowski and John Owen. The preface to this bilingual, Latin-Polish edition, contains profiles of these outstanding Renaissance and Baroque poets, as well as Greek and Latin sources of their works.

2021 ◽  
Vol 17 (49) ◽  
pp. 88-131
Author(s):  
Alexander Petrov ◽  

The article considers the problem of the development of metrical forms of the cycle of folklore spiritual verses about Tsarevich Joasaph. Spiritual verses related to the literary tradition are used as supplementary material. The aim of the research is to trace the evolution of the metrics of folklore spiritual verses about Tsarevich Joasaph in the context of the history of Russian versification. The tasks of the research are the formation of a database of texts, differentiation of the texts into thematic groups, selection of method of work, and the analysis of folk and literary variants. The research methodology is determined by its complex nature, being at the intersection of folklore, linguistics, and literary studies. Taking into account the heterogeneity of the material, special methods are used for texts created within the framework of different systems of versification: syllabic, accentual, and syllabic-accentual. The entire corpus of texts consists of seven types of plots and can be divided into metrical groups depending on the time and the environment of their creation. The earliest known text dates from the 16th century; it is a free, non-rhymed accentual verse. A significant corpus of texts was created in the 17th century, in line with the literary syllabic system of versification; these are spiritual verses with 8 or 13 syllables per line. Some of these were assimilated by folk culture and subsequently lost their syllabic equality of lines, becoming close to the accentual system. Literary texts of the 18th–19th centuries are closer to the syllabic-accentual system; sometimes they include polymetric poetic forms. Folklore texts collected in the 19th–20th centuries are based mainly on the accentual system of versification (dolnik, taktovik, accentual verse); however, as we move towards the 20th century, syllabic-accentual tendencies also intensify in this area. In the 20th century, the tradition of spiritual poetry was based on syllabic-accentual models borrowed from the works of Russian classics. The long history of the existence of this poetic cycle is, in general, in line with the evolution of Russian versification. At the same time, if the syllabic-accentual verse has been formed since the 18th century in the literary tradition of spiritual poetry, then in folklore it spread relatively late. Reliable examples of syllabic-accentual versification are found in folklore spiritual verses about Tsarevich Joasaph from the second half of the 19th century.


Coatings ◽  
2020 ◽  
Vol 10 (5) ◽  
pp. 471 ◽  
Author(s):  
Philippe Colomban ◽  
Burcu Kırmızı ◽  
Bing Zhao ◽  
Jean-Baptiste Clais ◽  
Yong Yang ◽  
...  

A selection of 10 Chinese enamelled metal wares dating from the 17th–18th centuries (Qing Dynasty) was analysed on-site by mobile Raman microspectroscopy. These wares display cloisonné and/or painted enamels and belong to the collections of Musée du Louvre in Paris and Musée Chinois at the Fontainebleau Castle in France. Pigments (Naples yellow lead pyrochlore, hematite, manganese oxide etc.), opacifiers (fluorite, lead arsenates) and corresponding lead-based glassy matrices were identified. One artefact was also analysed by portable X-ray fluorescence spectrometry (pXRF) in order to confirm the Raman data. In some of these metal wares, it is suggested that cassiterite was unpredictably used as an opacifier in some parts of the decor. The results are compared to previous data obtained on Chinese cloisonné and Limoges enamels as well as recent data recorded on painted enamelled porcelains of the Qing Dynasty. Lead arsenate apatite detected in some of the 17th–18th century blue enamelled decors is related to the use of arsenic-rich European cobalt ores, as also characterized in French soft-paste porcelain and glass decors and high-quality Limoges enamels for the same period. However, lead arsenate could then also have been deliberately used for white opacification. The specific Raman signature displaying the shape of the Raman scattering background indicates the presence of colloidal gold (Au° nanoparticles) in red to violet enamelled and cloisonné areas. At least three types of Naples yellow lead pyrochlore pigments identified with Sb-rich, Sn-rich and mixed Sb–Sn–(Zn, Fe?) compositions prove the use of European pigments/recipes.


2000 ◽  
Vol 9 (4) ◽  
pp. 343-359 ◽  
Author(s):  
Joan C. Beal

The existence of a large body of literature in the Tyneside and Northumbrian dialects, dating from the late 18th century and continuing to the present day, testifies to a strong and enduring sense of regional identity closely associated with an acute sense of the differences between these dialects and Standard English/RP. Although much of this literature is conservative in nature and conservationist in intent, more recent examples in the local and popular press attempt to represent the salient features of the modern urban dialect (Geordie).This article examines extracts from a selection of texts, dating from George (Geordie) Ridley’s The Blaydon Races (1862) to cartoons in the Newcastle local newspaper, The Evening Chronicle(1996-7) and from Viz comic (1998). In the texts examined, semi-phonetic spelling is used to represent features of the Geordie accent. This article demonstrates that, whilst some features of the traditional dialect have been dropped by the more recent writers, others, such as the monophthongal/u:/in words such as ‘ town’, ‘brown’, spelt <toon, broon> are retained, notably in lexical items having referents which are closely bound up with local identity. Features found only in 20th-century texts often indicate very localized shibboleths, distinguishing Geordies from ‘Makkems’ (citizens of Sunderland, about 15 miles south-east of Newcastle).Recent sociolinguistic research points to a tendency for supra-local norms to replace the more traditional forms indicated by the spellings in dialect literature. This article argues that the prominence of local forms in dialect literature may represent an assertion of local identity in the face of the perceived threat of cultural and linguistic homogenization.


2020 ◽  
Vol 3 (3) ◽  
pp. 820-848
Author(s):  
L. A. Vasilyeva

Mir Taqi Mir is a classic Urdu poet of the 18th century, an outstanding master of ghazal genre. With his work, Mir Taqi Mir proved that his native Urdu language possessed a vocabulary fit to express the finest nuances of poetic speech. He also made evident that the ghazals written in Urdu were not entirely imitations of those written in Persian, which formed the poetical basis of Urdu poetry. The article argues that the Mir Taqi Mir's heritage can be considered as a milestone in the evolutionary development of both poetical and literary language of Urdu. Throughout his life, the poet remained in a creative search. Working on a certain poetical theme, he often made recourse to it trying to bring out maximum possibilities for its realization by means of his native language. Analysis of numerous examples in the article can be considered as an effort to ascertain how borrowed poetical traditions were domesticated and how this process facilitated the selection of vocabulary and standardization of common literary language of Urdu.


Author(s):  
Lusine Sargsyan ◽  
◽  
Davit Ghazaryan ◽  
◽  

This study is dedicated to the Armenian manuscript and printed Amulet1 of the Armenian Diocese of Baghdad (DAOB). In this collection of early printings, there are two printed Amulets in scroll (Pr. n. 14, second half of the 19th century and Pr. n. 15, A.D. 1716). The third Amulet is a manuscript written in 1736 in the city of Erzrum (Karin) for a certain Ohan (Ms. n. 13). The scanned copies of these amulets are currently available through the website of Hill Museum and Manuscript Library (HMML).2 Since this paper is the first study of these amulets, it presents them in terms of codicology and bibliographical study and discusses their decoration. The study of some iconographic details will help to reveal the practice of using amulets and their meaning, considering them as a representation of Armenian “folklore-art”, since scribes and miniaturists were partly free to choose texts and decorate them, even they were mostly works of the priesthood.3 It should be noted that as artifacts of the same genre, having a purpose of protection of their owners using incantations and prayers, very often the content and decoration of these three Amulets have similarities. From this point of view, Ms. n. 13 (A.D. 1736) and Pr. n. 15 (A.D. 1716) are more relevant to each other both in content and, accordingly, in decoration. A selection of prayers and illustrations to them show almost the same structure, and for the printed Amulet, we can certainly argue that such structure was typical (but not limited) for the printed Amulets in the Armenian tradition from the 18th to 19th centuries. Despite some similarities with two previous Amulets, the Pr. n. 14 (19th century) represent another structure of content and its decoration. It is enriched with prayers and illustrations which does not exist in mentioned above two examples of the 18th century. E.g. engravings depicting the life of Christ (Annunciation, Birth of Jesus Christ, Baptism, Resurrection, etc.), or portraits of the evangelists, accompanied by the passages from their Gospels. Our research shows that the publishers of this Amulet had an eighteenth-century prototype and took an innovative approach using Western art engravings.


2015 ◽  
Vol 50 (2) ◽  
pp. 299-308
Author(s):  
Darja Koter

The interpretation of musical symbols the frescos, paintings and architectural details could explain the spiritual dimension of the symbolism. Some examples from the Slovenian art heritage of churches and palaces from the 16th to 18th century demonstrate the interplay between religious and secular content, which suggests that the symbolic value of the depictions is a priority, while the selection of themes which could be more or less spiritual or/and secular are not of the greatest significance 


This book explores central themes in Jewish and European history. Launching what was to become a comprehensive and vigorous forum for discussion of all aspects of the Jewish experience in Poland, this first volume established the pattern of bringing together work by established and younger scholars from many countries. The book begins with a discussion of the reconstruction of the history of pre-Ashkenazic Jewish settlement patterns in the Slavic lands. It examines the fundamental security and the economic and political power which the Jews possessed in 16th–18th century Poland and investigates the basic characteristics of the Jewish experience in Poland. It then investigates the changes in the attitude of Polish society toward the Jews in the 18th century. Further attention is given to Polish–Jewish relations and the January uprising, the assimilation of Jews in the Kingdom of Poland, and the role of Hasidism. It next looks at Yiddish literature in Poland between the two World Wars, the underground movement in Auschwitz, Polish–Jewish dialogue and relations, and the response of the Western Allies to the Holocaust. The latter part of the volume examines a selection of published works.


2019 ◽  
Vol 1 (11) ◽  
pp. 29-42
Author(s):  
Marek Pilch

The present article is connected in terms of its topic with the text entitled Harpsichord or piano? Different concepts in the 18th century keyboard music published by the author in “Notes Muzyczny” no. 1 (9) 2018, and it is the continuation of the discussion on the capacities and ways of performance of music from the Classical period, which is now understood as piano music, on the harpsichord. Subsequent parts will touch on peculiar performance topics connected with the role of the harpsichord in that period: the understanding and rendering of the dynamics, the performance of arpeggios, and the ornamentation. The starting point of the author’s deliberations is the textbook by Daniel Gottlob Türk entitled Klavierschule oder Anweisung zum Klavierspielen für Lehrer und Lernende mit kritischen Anmerkungen. (Leipzig, Halle 1789) and textbooks by other theoreticians of that period (J. J. Quantz, C. Ph. E. Bach), as well as modern publications (F. Neumann, C. Brown, S. Rampe, J. Trinkewitz). The possibility of the rendering of the dynamics understood as the capacity to influence the strength of single sounds is not the necessary condition for performing keyboard compositions from the second half of the 18th century. Neither is it the feature placing keyboard instruments in any particular hierarchy of values. In the 18th century sources it is hard to find any opinions stating that harpsichords were perceived as worse than other keyboard instruments due to the impossibility of shaping the dynamics of individual sounds. The most significant remarks referring to the performance are the topics connected with expression. The dynamics is not the only mean thanks to which a performance becomes expressive. It is possible to play in an expressive way on the harpsichord, yet it is achieved thanks to articulatory measures, agogic nuances, the right way of hitting keys and the proper selection of texture while playing basso continuo.


Author(s):  
Max Perutz

Twelve book reviews in the September 2003 issue of Notes and Records : Georgina Ferry, Dorothy Hodgkin: a life . J.D. Bernal: a life in science and politics . Edited by Brenda Swann and Francis Aprahamian. Max Perutz, I wish I'd made you angry earlier. Essays on science and scientists . A. Rupert Hall, Isaac Newton: eighteenth-century perspectives . G.I. Brown, Count Rumford. The extraordinary life of a scientific genius . The correspondence of Michael Faraday , volume 4. Edited by Frank A.J.L. James. The philosopher's tree: A selection of Michael Faraday's writings . Compiled, with commentary, by Peter Day. Science and exploration in the Pacific. European voyages to the Southern Oceans in the 18th century . Edited by Margarette Lincoln. Gillian Beer, Open fields: science in cultural encounter . Rocky Kolb, Blind watchers of the sky . Jan Golinski, Making natural knowledge. Constructivism and the history of science . Simon Conway Morris, The crucible of Creation: the Burgess Shale and the rise of animals .


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