scholarly journals Barbarian Jewellery, Social Space, Urban Culture. A Contribution to Fashion Theory in the Early Migration Period (Western Europe, ca. 400 – 480 CE ).

2021 ◽  
Vol 69 (1) ◽  
pp. 55-97
Author(s):  
Joan Pinar Gil
2021 ◽  
Vol 4 (1) ◽  
pp. 157-164
Author(s):  
Gustav Wollentz

In some Scandinavian long-houses from the Roman and Migration periods there has existed a small room between the byre and its nearest gable. Several factors make it likely that it was used for habitation. Ou the basis of a contextual analysis, it is suggested that it should be interpreted as housing land-less depeudauts of the estateowner.


2018 ◽  
Vol 10 ◽  
pp. 177-241
Author(s):  
Anna Bitner-Wróblewska

Investigations concerning the mutual contacts between Scandinavia and the south-eastern Baltic zone in the Early Migration Period should be combined with careful chronological studies, otherwise it is not possible to point out the source of inspiration and the direction of contacts. A barrier limited such studies still remains the differences in chronological systems used by the researchers from both sides of the Baltic Sea. The author has proposed the synchronisation of Balt-Scandinavian chronology based on the most common phenomenon in Europe in the Early Migration Period, namely the stamp ornamentation. But instead of rather amorphous styles the horizons of certain artefacts decorated in these styles, Samland and Sosdala horizons, have been distinguished and analysed. The author established the relative chronological sequence of individual artefacts within the Sosdala and Samland horizons. There are three phases of each horizon. In absolute dating the beginning of horizons in question could be placed in the 2nd half of the 4lh c., while their ending in mid 5lh c. Basing on such a framework it was possible to establish the sequences of both Scandinavian and Balt artefacts correlated to each other. It was possible to distinguish six phases: phase 0 preceding the appearance of the Samland and Sosdala horizons, phases 1-3 synchronic with these horizons and phases 4—5 succeeding the horizons in question. The above sequence of phases may be fitted within the interregional chronological framework.


2019 ◽  
Vol 20 (2) ◽  
pp. 112-120
Author(s):  
Peter Kivisto

This article offers a critical but appreciative reading of Chad Alan Goldberg’s Modernity and the Jews in Western Social Thought. It frames that reading around the section of the book titled “Why the Jews Are Good to Think,” a phrase that is a take on Claude Lévi-Strauss’s claim that totemic emblems are chosen, “not because they are ‘good to eat’ but because they are ‘good to think’.” The article contends that the book is predicated on a view that, at least for the scholars Goldberg scrutinizes, Jews were considered to occupy a unique social space in western Europe and North America, one in which they constituted an Other unlike any other Other. As such, they offered unique insights into specifying the meaning and significance of the premodern and modern.


2019 ◽  
Vol 6 (2) ◽  
pp. 277-297
Author(s):  
Margriet Hoogvliet

Abstract This article discusses artisans and people doing manual work in the French-speaking areas of Western Europe who owned and read the Bible or parts of its text during the late Middle Ages and the early sixteenth century. The historical evidence is based on post-mortem inventories from Amiens, Tournai, Lyon, and the Toulouse area. These documents show that Bibles were present in the private homes of artisans, some of them well-to-do, but others quite destitute. This development was probably related to a shift in the cultural representation of manual work in the same period: from a divine punishment into a social space of religion. The simple artisan life of the holy family, as imagined based upon the Gospel text, and their religious reading practices were recommended as an example to follow by both lay people and clerics.


2014 ◽  
Vol 36 (4) ◽  
pp. E1 ◽  
Author(s):  
Mónika Molnár ◽  
István János ◽  
László Szűcs ◽  
László Szathmáry

From an anthropological point of view, artificial deformation of the cranial shape in newborns is one of the most interesting human customs, which has been recorded in all continents and in different cultures. However, the main goals of this procedure were basically the same everywhere; that is, to distinguish certain groups of people from others and to indicate the social status of individuals. In the Carpathian Basin all artificially deformed skulls are dated to the late Iron Age, especially to the early Migration Period. The authors examined 9 artificially deformed skulls from the Hun-Germanic Period (5th–6th century ad) excavated from two cemeteries in the northeastern part of the Great Hungarian Plain (Hungary). The extent and the type of the deformation as well as the technique were determined in each case. The authors also attempt to shed light on the probable origin and the historical context of the custom practiced in the Carpathian Basin (Hungary), relying on the anthropological and historical literature on the Hun-Germanic and preceding periods. It seems possible that this custom, which is associated with the finds in the Carpathian Basin, first appeared in the Kalmykia steppe, later in the Crimea, from where it spread to Central and Western Europe by way of the Hun migration. Neither the cranial find described presently nor the special literature on the subject furnish convincing evidence that the cranial deformation resulted in any chronic neurological disorder.


2020 ◽  
Vol 33 ◽  
pp. 102545
Author(s):  
Audronė Bliujienė ◽  
Raminta Skipitytė ◽  
Andrius Garbaras ◽  
Žydrūnė Miliauskienė ◽  
Justina Šapolaitė ◽  
...  

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