‘All the world’s a [post-apocalyptic] stage’

2021 ◽  
Vol 33 (2) ◽  
pp. 1-16
Author(s):  
Charles Conaway

Emily St. John Mandel’s 2014 novel, Station Eleven, follows the Traveling Symphony, a small troupe of actors and musicians who perform concerts and stage Shakespeare’s plays in the scattered communities of survivors of an influenza pandemic. Tattooed on the arm of Kirsten Raymonde, an actress in the troupe, are the words ‘Because survival is insufficient’, a phrase borrowed from Star Trek: Voyager, indicating that the works of Shakespeare and Beethoven can enrich the lives of the survivors of the pandemic. But even if survival in this post-apocalyptic landscape is considered insufficient, it cannot be taken for granted. In a world without electricity and modern technology, encounters with strangers on the road occasionally turn confrontational, even deadly. The novel thus dramatises a constant struggle that complicates the idea that survival is insufficient, and ceaselessly probes the notion that Beethoven and Shakespeare can enrich our lives in post-apocalyptic times.

1985 ◽  
Vol 9 (7) ◽  
pp. 139-139
Author(s):  
M. W. Forth

Suggestions have been made that the Preliminary Test for the Membership of the College should be modified in the direction of a reduced theoretical and enhanced clinical content. I would applaud such a move. Behind it is the idea of testing, early in a junior's career, his or her talents for the processes central to the practice of their chosen specialty. This sort of test has for too long been lacking throughout the profession of medicine. There is no reason why psychiatry should not now, with the advantage of modern technology, set the pace by combining an element of aptitude testing in the earlist hurdle on the road to specialist status.


Site Reading ◽  
2018 ◽  
pp. 73-95
Author(s):  
David J. Alworth

This chapter focuses Jack Kerouac and Joan Didion, arguing that the postwar American road narrative produces a sophisticated account of the nonhuman social actor through its treatment of the automobile, an entity that is both a material thing and a social site. In Kerouac's On the Road, a semiautobiographical account of his road trips in the late 1940s, the car plays no less potent a role in facilitating male bonding and in constituting the social world of the novel. To capture the distinctiveness of that world, the chapter contrasts it with the representation of two other automotive subcultures—the hot-rodders and the Merry Pranksters—in seminal works by Tom Wolfe that appeared in the wake of On the Road. Then, the chapter turns to the writing of Joan Didion, arguing that Play It as It Lays functions as a self-conscious response both to Kerouac's novel and to the mythology of road-tripping that it fostered.


Author(s):  
Iraj Soleymanjahan ◽  
Nasser Maleki ◽  
Hiwa Weisi

This study aimed to scrutinize and analyze the novel On the Road by Jack Kerouac in the light of the political theory of Michel Foucault. The focus, however, would be specifically on the concepts of normalization, institutions and surveillance put forward in his book Discipline and Punish (1995), coupled with some other works that wrestle with the close links of power, society, and institutions. This research seeked to describe the real America in the 1950s, a decade that witnessed both conformism and radicality, represented in the novel. The study pointed out that the novel was a depiction of the American society in the 1950s in which distinct, overlapping institutions did a great deal in restricting the freedom of individuals who seeked liberation and authenticity. The American government draws on the power of the law, police, prison, academia, family, and different other overlapping and satellite institutions, working hand in hand to create a matrix. The concept of matrix, therefore, highlights the nexus through which the normalization and conformity of the individuals are guaranteed, leading to the creation of perfect institutionalized men who are reduced to the level of simpletons. The whole novel becomes the story of some men who advocate abnormality as their credo to live a free life. Quite the contrary, they are transitioned into meek and docile bodies whose identity hinges on being like others in fitting in and following the norms through different dominant fragmenting institutions.


2021 ◽  
Vol 5 (2) ◽  
Author(s):  
Yuting Liang

On the Road is the masterpiece of Kerouac who is one of the most important writers of “Beat Generation” in America in the mid-20th century. It is acclaimed to be the Bible of “Beat Generation”. The novel narrates the stories of how Dean and his friends——some representative characters of the Beats travelled across continental U.S. several times and searched for new lifestyles and new faith on the road. In this novel, male characters are the main characters and the descriptions of all the female characters account for just one sixth of the whole book. Although the portrayal of the female characters is not profound like that of the male characters, the different personalities Kerouac endued the female characters are also the highlights of the novel. As a novel with strong nature of autobiography, Kerouac put his attitude and emotion into his portrayal. So it also can be a reflection of Kerouac’s female concepts. This paper aims at analyzing the female characters in On the Road by studying the types of the female characters in the novel and summarizing Kerouac’s female concepts reflected from the novel.


Humanities ◽  
2020 ◽  
Vol 9 (4) ◽  
pp. 117
Author(s):  
Susan Signe Morrison

While the Beats can be seen as critical actors in the environmental humanities, their works should be seen over the longue durée. They are not only an origin, but are also recipients, of an environmentally aware tradition. With Geoffrey Chaucer and Jack Kerouac, we see how a contemporary American icon functions as a text parallel to something generally seen as discrete and past, an instance of the modern embracing, interpreting, and appropriating the medieval. I argue that The Canterbury Tales by Chaucer influenced Kerouac’s shaping of On the Road. In the unpublished autograph manuscript travel diary dating from 1948–1949 (On the Road notebook), Kerouac imagines the novel as a quest tale, thinking of pilgrimage during its gestation. Further, Kerouac explicitly cites Chaucer. His novel can be seen not only in the tradition of Chaucer, but can bring out aspects of pilgrimage ecopoetics in general. These connections include structural elements, the spiritual development of the narrator, reliance on vernacular dialect, acute environmental awareness, and slow travel. Chaucer’s influence on Kerouac highlights how certain elements characteristic of pilgrimage literature persist well into the modern period, in a resilience of form, language, and ecological sensibility.


2019 ◽  
Vol 18 (1) ◽  
pp. 27-38
Author(s):  
Catherine Macmillan

Abstract This article explores Madeline Miller’s Circe from the perspective of Bakhtin’s concept of the chronotope, the inseparability of space and time in fiction. The article focuses on the chronotopes of the road, the idyll and the threshold in the novel, and how these intersect with its themes of gender and immortality. The island of Aiaia acts as a threshold, transforming all who cross it. Circe’s life on the island, however, is a repetitive idyll; only at the end of the novel does she become a traveller on the road herself rather than just a stop on the way.


Author(s):  
Hassan Melehy

Known primarily as the author of On the Road (1957), the novel most closely associated with the Beat Generation, Jack Kerouac (1922–1969) also wrote extensively about his French-Canadian heritage. A native of the large francophone community of Lowell, Massachusetts, he faced the dilemma of writing in a foreign language, English, while one of his motives to write was to memorialize a community assimilating to U.S. society and speaking French less and less. The recent publication of his two short novels in French from the early 1950s, La nuit est ma femme (The Night Is My Woman) and Sur le chemin (Old Bull in the Bowery), provides evidence that the preoccupation with travel informing On the Road is deeply tied to his sense of cultural and linguistic exile. Hundreds of thousands of immigrants from Quebec to New England in the 19th and early 20th centuries practiced survivance, cultural survival, especially through maintaining fluency in French and adhering to Catholicism while living among a Protestant majority. These customs of the Quebecois diaspora had begun in Canada: following the 1763 annexation of Lower Canada to Britain at the end of the French and Indian War, francophones resisted immense pressure to assimilate, both official and unofficial. Narratives of displacement from France and subsequently Quebec persisted in folklore and literature on both sides of the border through the 20th century. In early 1951, Kerouac drafted La nuit est ma femme, telling the story of Michel Bretagne, a French Canadian from New England who wanders around the eastern United States with a sense of homelessness. Narrating in a French that reproduces the southern New England dialect, Michel laments that neither of the languages he speaks really belongs to him. The text develops the theme of cultural and linguistic mixing and its discovery through travel. Shortly after completing La nuit est ma femme, Kerouac brought this theme to On the Road, famously composing the novel on a roll of paper in three weeks in April 1951. Contrary to legend, he did extensive rewriting before his landmark work was published: Sur le chemin, which he drafted in late 1952, offers an “on the road” story about Franco-Americans and was by his own account a key part of the rewriting process. During this time, he elaborated his theory of “spontaneous prose,” writing quickly and in an improvisational manner as a way of conveying geographic, cultural, and linguistic movement. In the wake of On the Road’s depictions of the expanses of the United States, including its geographic place in North America, Kerouac turned to Franco-American New England. His next book, Dr. Sax (1959), takes place in Lowell and features lengthy passages in French; the novel’s central concerns are his community’s relationship to a legacy of displacement and the conflict between clinging to the past and creating something new. If there is a principal thrust in Kerouac’s writing, it is to challenge American literature to recognize its transnational and translingual character.


2020 ◽  
Vol 11 (1) ◽  
pp. 234
Author(s):  
Roberto Capata ◽  
Enrico Sciubba

Within a large, state-funded, Italian National Project aimed to test the feasibility of an on-the-road prototype of a mild hybrid city vehicle, one of the tasks was to conceive, design and implement an innovative turbocharger that would allow for some energy recovery. The selected vehicle is propelled by a 3-cylinder, 998 cc turbocharged engine (the 66 kW Mitsubishi-Smart W451). The idea is to implement two types of energy recovery: one via the new turbocharger and one through a standard braking energy recovery (also known as KERS). The study of the former is the object of this paper. The proposed turbocharger configuration consists of mechanically separated, electrically coupled compressor and turbine, possibly mounting only slightly modified commercial equipment to reduce construction costs. This paper reports the results of the calculation of the behavior of the new turbocharging group across the entire engine operating range and describes the preliminary design of the unit. An accurate simulation of a mixed (urban and extra-urban) driving mission demonstrates that a net saving of about 5.6% can be attained by the installation of the novel turbocharger unit.


Author(s):  
Carol Dougherty

This chapter offers a reading of Cormac McCarthy’s 2006 novel The Road—the story of a father and son traveling together in a world that has suffered an apocalypse of devastating magnitude. The novel puts father and son on the road together—in ways that the Odyssey may gesture at but never actually achieves—in order to consider a way for men to keep house on the road, in contrast to the way in which Marilynne Robinson’s Housekeeping tries to imagine a way for women to keep house that also allows them to travel. The male version of housekeeping it articulates differs from that of Penelope, who famously stays by her son, and has more in common with the wayfaring of Odysseus—it is a provisional kind of housekeeping, with father and son pushing their cart, carrying the fire, hoping to find some other good guys down the road: keeping going and making do.


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