The Voice in Women

2021 ◽  
Vol 54 (1) ◽  
pp. 105-115
Author(s):  
Barbara Borts

Most Jews have heard about Kol Isha, the proscription against women raising their voices in song. But discussions about the voice of a woman were broader than whether or not she could sing and in what context, and in whose presence. The discomfort men had about women, not just singing but also speaking, has never been simply an issue of a voice, but rather of a voice embodied in a particular body, a female body, whose physical presence has traditionally presented a problem for Jewish men. These days, this is not solely an uncomfortable problem within the Orthodox Jewish world, but also within the progressive Jewish world, where women’s voices and women’s presence are still challenging and discomfiting to people. Nor does it remain solely a source of Jewish anxiety; women and their voices affect women in all aspects of secular life as well.

Author(s):  
Jennifer Richards

This chapter explores the centrality of voice to a Latinate, grammar-school education in the sixteenth century. It focuses on the part of rhetoric that has long been missed out of our histories of Renaissance rhetoric and reading: pronuntiatio (delivery). It considers the types of textual evidence we might use to recover training in vocal modulation. It explores the importance of pairing elocutio with pronuntiatio, focusing especially on Omer Talon’s Rhetorica; and it considers how attention to the performance of sentences from collections might help us to ‘listen’ to the historical schoolroom. It asks what happened to women’s voices when they were impersonated in the male-only schoolroom, and whether ‘real’ women were ever trained in pronuntiatio. Finally, it considers why Desiderius Erasmus chose the voice of a woman, Folly, to defend the importance of delivery to establish a relationship with God.


2010 ◽  
Vol 1 ◽  
pp. 5
Author(s):  
Lal Zimman

Although dissimilarities between men’s and women’s voices are often attributed to biological differences between the sexes, a great deal of research shows that many of the phonetic indices of speaker gender are socially learned. A number of questions remain, however, surrounding the exact process through which speakers acquire these features. In this paper I present findings from an ongoing study of the voices of English-speaking female-to-male transsexuals. Although the voices of male-to-female transsexuals have been studied fairly extensively, work on female-to-male speakers is virtually nil. However, these speakers’ voices present an ideal testing grounds for understanding the relationship between biology, socialization, and identity in the development of phonetic styles associated with women and men. My findings, which reveal that female-to-male transsexuals’ voices are in most ways comparable to other men’s, demonstrate that identity, along with biology and socialization, makes a crucial contribution in shaping the gendered characteristics of the voice.


2021 ◽  
Author(s):  
Rupali Suresh Desai ◽  
Upendra R Saharkar

Covid-19 has turned all living objects into an entirely unprecedented ways of living life with the right approach towards sustainability. This has made ample amount of changes in experiencing a life. In a professional environment, every industry has suffered in the wave of life threatening disease of Covid-19 which is well known by the name “Corona virus”. Civil industry is one of them and perhaps the most affected industry where the physical presence of workforce is utmost important to execute the work. The work lagging has tremendously affect the economy that it almost stopped the development in Infrastructure development and hence economy. This study has come up with the thorough preparation by referring to multiple articles, live examples and from the voice of experienced individuals who felt the heat of the wave.


Author(s):  
Machiko Ishikawa

This chapter discusses Nakagami's representation of old women or oba from Kumano. To articulate the significance of the oba in Nakagami's narratives, it first investigates Nakagami's reading of the work of well-known woman author Enchi Fumiko to provide insights into his view of the tradition of the “old woman” (omina/ōna) as a storyteller of monogatari. Based on this discussion, the chapter examines Nakagami's depiction in Sen'nen no yuraku (1982) of the aged roji woman, Oryū no oba, as a Burakumin omina. Furthermore, it discusses how Nakagami presents Oryū no oba's silenced voice. Oryū no oba has a special status that derives from her role as omina who passes down monogatari to the younger generation in the community. In contrast, the chapter considers Yuki and Moyo, two aged outcaste women who feature in the Akiyuki trilogy, as oba who can never assume the voice of community storyteller. Thus, this chapter investigates how Nakagami depicts the (im)possibility of these sexed women's voices speaking to or being heard by the community while also demonstrating how the writer presents an alternative representation of their voiceless voices.


Author(s):  
Panizza Allmark

In the last 10 years, feminism has been foregrounded in popular music more than at any time. At the same time, female pop music artists have been the target of hostility because of the feminist messages they espouse. This chapter examines US-based female popular music artists who have embraced a postfeminist agenda. This agenda engages messages of empowerment, sex positivity, and elements of girl culture. In addition, this chapter explores the notion of resilience in relation to how these music artists have used the voice of feminism to become outspoken and show independence and strength in celebrating the female body. In particular, the author discusses the discourse of their concert tours, as this is a time when these artists are in the spotlight through both their performance and the promotional materials for those performances and as a consequence are more open (and vulnerable) to critique than at other times.


2020 ◽  
pp. 181-190
Author(s):  
David Kennerley

The book concludes with an account of Clara Novello’s performance at the opening of the Crystal Palace at its new site at Sydenham in June 1854. A major media event, the opening ceremony climaxed with Novello singing the national anthem to great acclaim both from the listening crowds and from the national press, who praised the power, technical skill, and emotionally expressive force of her rendition. This moment, when the voice of the British female artist seemed so central to the national consciousness, forms a point from which to review the book’s major themes. Ultimately it concludes that, although there were powerful forces at work seeking to constrict women’s voices, in this period and far beyond, Novello’s performance signals the emergence by mid-century of a new, more empowering way of voicing femininity that began, gradually, to contest the most fundamental assumptions of modern patriarchy.


2012 ◽  
Vol 44 (1) ◽  
pp. 23-43 ◽  
Author(s):  
Dorothea Schulz

AbstractThis article explores how the introduction of sound reproduction technologies inflects what were previously considered authoritative, standardized, and gender-specific forms of religious leadership and how these changes affect in turn the (gendered) subjects of media practice. Examining the recent, controversial public presence of female radio preachers in Mali, the article elucidates the often ambivalent reactions to their radio-mediated dissociation of voice and physical presence, ambivalences that are expressed in the form of gender-specific evaluations of the acceptability of preaching on radio. The article thus argues that analyses of the controversial position of Muslim women in religious debates might benefit from a close scrutiny of the media technologies that enable these women's public mediation and also from paying sustained attention to cultural constructions of the voice as a medium of transmitting religious knowledge.


2011 ◽  
Author(s):  
Shirley Guerreiro

<p>A study of perceived changes that may occur to the voice within the menstrual cycle The study examines factors that may affect women's voices and examines if there is a change occurring in the female singing voice during the premenstrual phase of the menstrual cycle. Journals and questionnaires of premenstrual vocal and physiological symptoms of seven female voice students were used during two menstrual cycles. Vocal Teacher journals were also used to see if relationships could be found. The median score for various variables were calculated to produce graphs for visual comparison looking for relationships between days of the menstrual cycle, physiological symptoms, and vocal symptoms. The results of this study showed that there was no change to the female singing voice within the menstrual cycle.</p>


2020 ◽  
Vol 35 (2) ◽  
pp. 63-93
Author(s):  
Liam Mitchell

Female figures routinely appear in popular fiction as ostensibly critical correctives to masculinity who can inadvertently retrench problematic divisions between “Woman” and “Man.” In video games, these figures are often aural rather than visual; whether they are off-screen narrators, nonplayer characters, framing devices, or divinities, players regularly hear voices without seeing their source. While many games leave voices off-screen for reasons of technical and economic constraint, developers may restrict voices in this manner for other reasons as well—or at least with other consequences. The voice is a particularly potent site for the production of sexual difference, and the restriction of the female voice to relatively narrow protocols can result in the reduction of female characters to mere agential functions. This article offers brief critical readings of the acousmatic female voice in five recent games—BioShock (2007), Gone Home (2013), The Stanley Parable (2013), The Talos Principle (2014), and Firewatch (2016)—that illustrate the complicated connections between gender, games, technology, and the political. It then turns to the work of Super-giant Games, a small developer responsible for four critical and popular successes. Rather than reducing women’s voices to agential player functions, Supergiant’s first two games, Bastion (2011) and Transistor (2014), pose these voices as an affirmation of the characters’ agency. Moreover, because of the distressing character of this affirmation for certain players, Supergiant at first represses these characters’ speech. Although they are rendered voiceless, they are anything but powerless.


Babel ◽  
2014 ◽  
Vol 60 (2) ◽  
pp. 129-144 ◽  
Author(s):  
Ali Darwish ◽  
Pilar Orero

Voice-over as an audiovisual translation modality has traditionally been described for its rendering of the truth or its faithfulness. The manipulation and deviation from the original text through translation has already been the object of study in documentaries. This paper looks at the translation of TV news through voice-over. Technical and content infidelities are rendering the broadcast actualities into sexed up copies of the original, which for all intents and purposes are in sheer contravention of what translation is for as a faithful reproduction of the original and of objective and factual news reporting. The effects of the translator’s visibility in news voice-over is re-examined and the physical presence of the translator/voice talent is analyzed. This paper argues that the visibility of the translator in this instance pushes the boundaries of mediation beyond mere technicalities towards a sociopolitical sphere of reasoning and rationality by editorial policy makers. The paper also argues that synchronicity of voice-overs stemming from the rhetorical features of the voice-over styles of delivery and the idiosyncrasies of the voices creates dissonance and renders the original message with a degree of infelicities that undermine the long-celebrated standards of objectivity and neutrality. Consequently, this paper underscores the invisibility of the translator in this mode of translation mediation.


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