Fascio of the Compromise of the Roman and Greek Catholic Churches with the Bolshevik Authorities

The problem of relations between the Apostolic Capital and the Soviet state in the interwar period and the interstate Bolshevik authorities and the Ukrainian Greek Catholic Church in 1944-1945 has been widely and comprehensively covered in Ukrainian and foreign historiography. The author, in order to reproduce the two vectors of one problem in a holistic way, synthesized them into a single complex, setting up specific aspects: state – Church – relations. And when, in the 1920s and 1930s, the Soviet authorities carried out a brutal struggle against religion (destroying clergy, monasticism, destroying temples and monasteries, removing religious communities from registration), it is natural that the Apostolic See opposed this lawlessness.

PRZEŚLADOWANIA KOŚCIOŁA KATOLICKIEGO NA ZIEMIACH POLSKICH W DOBIE POWSTANIA STYCZNIOWEGO W ŚWIETLE RAPORTU KONSULATU FRANCJI W WARSZAWIE Z 1869 ROKU

Civitas et Lex ◽

10.31648/cetl.2343 ◽

2016 ◽

Vol 12 (4) ◽

pp. 67-88

Author(s):

Jacek Wojda

Keyword(s):

Catholic Church ◽

Political Repression ◽

Hard Time ◽

Church And Society ◽

History Of ◽

Difficult Position ◽

Apostolic See ◽

Xix Century ◽

The Church ◽

Seventieth of XIX century were very hard time for Catholic Church in Polish Kingdom. Mainreason was aim for independency in Poles’ hearts. Deeply connected with polish nation, Churchsuffered because of Tsar’ political repression. Although different stages of its history are not closelyconnected with post uprising’s repressions.Report of French General Consulate in Warsaw bearing a date 1869 stress accent on samekind of the Catholic Church persecutions, which were undertaken against bishops and dioceseadministrators, and some of them were died during deportation on Siberia, north or south Russia.Hierarchy was put in a difficult position. They had to choose or to subordinate so called Rome CatholicSpiritual Council in Petersburg or stay by the Apostolic See side. Bishop Konstanty Łubieński isacknowledged as the first Victim of that repressions.Outlook upon history of persecutions, which is presented, shows not only Church but pointsout harmful consequences Russia’s politics in the Church and society of the Polish Kingdom. Citedarchival source lets us know way of looking and analysing history during 1861−1869 by Frenchdiplomats.

Bohdan Rostyslav Bociurkiw. The Ukrainian Greek Catholic Church and the Soviet State (1939–1950). Edmonton, Alberta: Canadian Institute of Ukrainian Studies. 1996. Pp. xvi, 310. $39.95

The American Historical Review ◽

10.1086/ahr/103.2.560 ◽

1998 ◽

Cited By ~ 1

Keyword(s):

Catholic Church ◽

Soviet State ◽

Canadian Institute

Polish Catholic Church -Ecumenical Contexts

E-Theologos Theological revue of Greek Catholic Theological Faculty ◽

10.2478/v10154-010-0014-6 ◽

2010 ◽

Vol 1 (2) ◽

pp. 163-169

Author(s):

Elżbieta Sawa-Czajka ◽

Mirosław Michalski

Keyword(s):

Catholic Church ◽

Roman Catholic ◽

Roman Catholic Church ◽

Ecumenical Dialogue ◽

Ecumenical Council ◽

Polish Catholic Church -Ecumenical Contexts Polish Catholic Church operates in its parishes as well as ecumenical cooperation with other Catholic Churches. Moreover, there is also an important ecumenical dialogue conducted with the Roman Catholic Church. Polish Catholic Church is also active in the Polish Ecumenical Council.

La Iglesia católica romana y la cuestión de la independencia hispanoamericana en la primera mitad del siglo XIX

Allpanchis ◽

10.36901/allpanchis.v47i85.289 ◽

2020 ◽

Vol 47 (85) ◽

pp. 13-36

Author(s):

Jaime Vito Paredes

Keyword(s):

Catholic Church ◽

Atlantic World ◽

Hispanic American ◽

Historical Dynamics ◽

Siglo Xix ◽

New Perspective ◽

Xix Century ◽

Este artículo analiza algunas de las posiciones que los papas asumieron frente al proceso de la independencia hispanoamericana. Interesa observar cómo las transformaciones de la transición del siglo XVIII al XIX condicionaron la lectura de los pontífices enfrentados a una nueva cultura política liberal, republicana y laica y las amenazas al orden tradicional en un período de aceleración de las dinámicas históricas en el naciente mundo atlántico. Dentro de problemas específicos surgen el patronato, la cuestión del reconocimiento de los nuevos Estados republicanos hispanoamericanos y el intento por comprender, desde una nueva perspectiva, el porqué del establecimiento de Estados republicanos confesionales en vínculos con la Iglesia católica, apostólica y romana, y la no aparición de Iglesias católicas nacionales a lo largo y ancho de la América hispana. Abstract This article analyzes some of the positions held by the popes about the process of Hispanic American Independence. Noteworthy is the analysis of how transformations brought about by the transition from the XVIII to the XIX century, conditioned the pontiffs’ beliefs when faced with both the new liberal, republican and lay politics and the threat to traditional order in a period of acceleration of historical dynamics in the new Atlantic world. Among specific problems, this article covers the birth of patronage and the acknowledgment of the new Hispano-American republican states. Finally we use a new perspective as an attempt to explain why states throughout Hispanic America developed into confessional republics linked to the roman apostolic catholic church instead of creating their own national catholic churches.

Ekumeniczna działalność świeckich dworzan cesarza Justyna I (518-527) w świetle ich korespondencji z Rzymem

Vox Patrum ◽

10.31743/vp.7162 ◽

2003 ◽

Vol 42 ◽

pp. 319-325

Author(s):

Stanisław Koczwara

Keyword(s):

Catholic Church ◽

Main Role ◽

Important Thing ◽

Apostolic See ◽

Taking over the throne in 518 by the Emperor Justin I impacted on the emperor's court to change politics in order to support of the Chalcedonian Synod. The most important thing was that, the Emperor as well as his supporting courtiers, took into consideration the main role of the Apostolic See in protecting truth religion. Courtly guardians of Chalcedon such as the Empress Eufemia, Justinian's relative a commander of the Court Guard Vitalian, maids of honour: Anastasia, Palmacja Julianan Anicia, Celer, Pompeius, German were successful in making an ecumenical effort to restore the union in the Catholic Church.

Partners in Ministry & Mission: Women Religious and Associates

10.31235/osf.io/we627 ◽

2019 ◽

Author(s):

Ryan P. Murphy

Keyword(s):

Women Religious ◽

Catholic Church ◽

Religious Communities ◽

Corporate Structure ◽

Religious Congregations ◽

Organizational Decision Making ◽

The North ◽

Lay Women ◽

Aging Populations ◽

History Of

Women’s religious communities—like other communities of religious—began exploring the possibility of embracing lay women and men as associate members in the 1970s and 1980s. Associate member groups offered congregations a new way to extend the reach of their respective missions and charisms, while deepening the relationships with lay women and men who partnered with them in ministry.In this paper, I explore the relatively recent history of associate groups and how these organizations have and continue to work with their sponsoring congregations. I use data from the Center for Applied Research in the Apostolate (CARA)—commissioned recently by the North American Conference of Associates and Religious (NACAR)—to look at demographic trends among women religious and associates. I describe how religious communities incorporate associates into their organizational decision-making, and how certain internal processes—like general chapters—are now open to associate members.Overall, I submit that given the declining numbers of sisters and aging populations of many religious communities, associate groups have the potential to provide opportunities to conceptualize new forms of religious life in the Catholic Church. Finally, I argue that associate groups also have the important role of increasing gender, racial, and class diversity among communities of women religious, and that this diversity may lead to a more inclusive and democratizing corporate structure for women’s religious congregations in the 21st century.

One pope, two churches: Refugees, human rights and religion in Croatia and Italy

Social Compass ◽

10.1177/0037768617745481 ◽

2018 ◽

Vol 65 (1) ◽

pp. 62-78 ◽

Cited By ~ 9

Author(s):

Giuseppe Giordan ◽

Siniša ZrinŠČak

Keyword(s):

Human Rights ◽

Catholic Church ◽

Refugee Crisis ◽

Public Debates ◽

Public Actor ◽

Catholic Churches ◽

Rights Issues ◽

This article analyses the responses of the Catholic Church in Croatia and Italy to the refugee crisis, particularly the churches’ discourses on human rights issues and positions in public debates on refugees and migrants. Although both Catholic churches followed the Church’s teachings on ‘strangers’, associated with providing concrete help to people in need, the Catholic Church in Croatia pursued what can be classified as a charitable approach, while the Catholic Church in Italy followed solidarity and utilitarian approaches. Equally, the Catholic Church in Croatia remained a silent public actor in the refugee crisis, while the Catholic Church in Italy became a prominent actor in public debates, engaging with human rights discourses. The selective and ambivalent uses of human rights discourses emerged as a factor in understanding these two churches’ different positions on refugees and migrants.

The Rise of the “Underground” Catholic Church in Early Reform-Era China

Review of Religion and Chinese Society ◽

10.1163/22143955-00601003 ◽

2019 ◽

Vol 6 (1) ◽

pp. 24-44 ◽

Cited By ~ 1

Author(s):

Paul Mariani

Keyword(s):

Catholic Church ◽

Detailed Account ◽

Reform Era ◽

Major Factors ◽

Catholic Churches ◽

The Church ◽

This essay aims to present a detailed account of the restoration of the Catholic Church in Shanghai during 1979–1981 and then to explain how the arrests and suppression of Catholic leaders in late 1981 solidified the division between the official and underground Catholic churches. Two of the major factors that lead to the reemergence of the Shanghai Catholic underground community were the release and rehabilitation of veteran priests and other Catholic leaders and the dissemination of a 1978 Vatican decree that gave great latitude to the church, which was functioning in “difficult circumstances.” The essay ends with a discussion of current prospects of the Catholic Church in China.

Father Tolton’s Soldiers

10.5406/illinois/9780252039928.003.0005 ◽

2017 ◽

Author(s):

Kymberly N. Pinder

Keyword(s):

Catholic Church ◽

Church Fathers ◽

Black Catholics ◽

The Real ◽

Conscious Effort ◽

History Of ◽

This chapter examines the use of black imagery in three Catholic churches in Chicago: Saint Sabina Church, Saint Elizabeth Catholic Church, and Holy Angels Catholic Church. It first provides an overview of Chicago's black Catholicism before discussing Saint Sabina's visual ministry, led by its activist white pastor Michael Pfleger. In particular, it explores how Pfleger foregrounds his activist ministry in the visualization of the real and the imagined blackness of his congregants and himself. It then considers Saint Elizabeth Catholic Church's exterior mosaics of black martyrs and church fathers, designed by artist Ildiko Repasi who made a conscious effort to make her work conform to the spirit of the heavily damaged work that she was initially commissioned to repair. Those compositions from decades earlier focused on the history of those figures in Catholicism relevant to black Catholics and Saint Elizabeth's history. The chapter concludes with a discussion of Richard Hunt's liturgical sculptures at Holy Angels Catholic Church.

Longing for Identity

10.26686/wgtn.16674325 ◽

2021 ◽

Author(s):

◽

Ryan Peralta

Keyword(s):

New Zealand ◽

Catholic Church ◽

Participatory Design ◽

Common Ground ◽

Church Community ◽

Outdoor Spaces ◽

Diverse Community ◽

Applicable Knowledge ◽

Catholic Churches ◽

The Church

Historically, Catholic churches have been the backbone of many cities worldwide. However, as a young country, New Zealand Catholic churches have not had as much power and impact on the surrounding communities as those in Europe. The number of people who consider themselves religious is declining in the ‘new world’. Furthermore, New Zealand has suffered from urban sprawl. Consequently, people tend to use private vehicles to travel to their churches, so the demand for parking spaces is being prioritized. This is forcing people into a state of disconnection with the place, especially since the surrounding area is typically neglected. St. Anthony's Church community is not exempt from this trend. The neglected landscape around the church and its affiliated school functions merely as a display for cars. It appears as a dormant space in which the culturally diverse community is unable to express it-self. This presents multiple opportunities. First, an opportunity to address the future improvements of the church and school’s outdoor spaces; an opportunity to develop this research into real project, and lastly, an opportunity to strengthen the bond between the complex community of St. Anthony’s Church. This thesis aims to investigate around participatory design through an extraction of the applicable knowledge derive from the theoretical framework. Through this, the relevant methods for participatory design will be use as a tool for engaging with the community of St. Anthony’s Church. The final aim is to engage and design with the Catholic youth, allowing them to lead the design process for their built environment through three workshops. This work is based on the understanding that Catholic youth can reclaim the lost relationship between church communities and the common ground they live upon. In this way, the research purposes to give back to the Catholic church community by guiding them to rekindle a sense of connection with, and a sense of custodianship over, their immediate landscape. The thesis represents the first step in a burgeoning project between the researcher-facilitator and the community of St. Anthony's Church.