scholarly journals Formation of the image of military chaplains in Ukraine

2015 ◽  
pp. 172-183
Author(s):  
T. A. Kalenychenko

Kalenychenko T. A. Since the spring of 2014, we can observe the movement of update of military chaplaincy, the emergence of mass volunteering by religious leaders. While Ukraine only continues to develop a new Chaplaincy service, society has already received the first presentation about the priests at the forefront thanks to the work of the Ukrainian media. In this article, author examines the messages about the military chaplaincy of key media and analyzes the way in which the image was formed from the military chaplain to a secular society, and the role it has assumed.

2020 ◽  
pp. 83-109
Author(s):  
Larysa Vladychenko ◽  
Tetiana Valeriivna Koshushko

The article deals with the problem of military chaplaincy service formation in the period of independence of Ukraine as one of the priority directions of relations between the state and religious organizations in Ukraine. The current state of military pastoral care is analyzed directly in the context of Catholic churches activities in Ukraine in this aspect. In particular, the institutional component of the Catholic churches is clarified, statistics demonstrating the quantitative and percentage composition of the Catholic churches in the religious network of Ukraine are provided. The results of sociological surveys of the religious situation in Ukraine and the identification of religiosity of the population in the context of Catholic churches are analyzed. The opinion of the population of Ukraine regarding the trust in religious organizations, religious leaders (including the leadership of the Catholic churches) and the military formations of Ukraine is examined. The opinion of the population on the expediency of establishing a military chaplaincy institute in Ukraine is also clarified (through the results of sociological surveys). The organizational division of the internal structure of the Catholic churches in Ukraine is presented, and it is also clarified which structural units are responsible for coordination with the Ukrainian power structures and organization of pastoral work. Attention is drawn to the review of the cooperation of the Catholic churches in Ukraine with the military formations of Ukraine in the aspect of pastoral activity. Special attention is paid to the coverage of the various areas of pastoral work directly by the military chaplains of the Catholic churches and the coordination of this work by the relevant structural units of the Catholic churches. In particular, conferences, meetings, trainings, pilgrimages on the organization and implementation of pastoral work in the field of military chaplaincy. Also, consideration is given to the activities of the advisory body on military chaplaincy at the Ministry of Defense of Ukraine (which includes, in particular, the Catholic churches in Ukraine) and its contribution to the establishment of the Institute of Military Chaplaincy in Ukraine. The inter-denominational cooperation of the churches in Ukraine, including the Catholic ones, was considered in establishing a military chaplaincy institution in independent Ukraine through the activities of interfaith associations. It has been found that the issue of legislative securing of the Institute of Military Chaplaincy in the Armed Forces of Ukraine remains urgent. In this regard, the legislative work in this area and the involvement of Catholic churches in Ukraine are highlighted.


2016 ◽  
Vol 50 (1) ◽  
Author(s):  
Neil E. Allison

The waning influence of Christianity in the United Kingdom’s armed forces since 1960 and the growing ignorance of personnel who have ties to a particular denomination, gave rise to a new assessment of the military chaplain in a modern and postmodern context. This article gives an overview of the practice during the two world wars and after the 1960s. It also gives an overview of the debate on the current role of the military chaplain, especially the beliefs of Herspring, Zahn, Coleman and McCormack, and eventually set up a role model from a Free Church perspective. It is shown that an operating model that is only defined in pastoral terms does not satisfy. The pastoral and spiritual definition, in terms of a liminal serving as an alternative, is suggested because it frees the chaplain to act more independent and also describes the best practice that has always prevailed in the British army.


Author(s):  
Michael Jerryson

The relationship between militaries and Buddhist traditions yields new roles for Buddhists. This is no more evident than in Thailand. In Thailand, the Buddhist military chaplain is neither a layperson nor a monk. Rather, he assumes a liminal role that is betwixt and between ordination and lay status. Applicants to the Thai military chaplaincy must be bhikkhus (male monks) of the highest Pali exams, yet they must defrock in order to join the military. This chapter looks at the historical conditions that have led to the advent of the Thai Buddhist military chaplaincy and a new role within Buddhist traditions.


2015 ◽  
Vol 84 (4) ◽  
pp. 828-862 ◽  
Author(s):  
David Mislin

During World War I, American political, military, and religious leaders sought to foster the view that protestants, Catholics, and Jews were equal stakeholders in society. Crucial in shaping the embrace of this “tri-faith” ideal were leading members of all three traditions, who used their connections to the federal government to ensure that many facets of national life reflected this new conception of the nation's religious character. The military chaplaincy put these ideals into practice, and interfaith activity became commonplace in the army. Protestant, Catholic, and Jewish chaplains worked closely together, and provided pastoral care or offered religious rites to wounded and dying soldiers from different faith traditions. This article examines how the wartime break from political and social normality, the desire to project a particular image of the nation abroad, and Americans' firsthand encounter with religion in Europe all contributed to idealizations of the inclusive nature of American civil religion during World War I. Yet, as this essay demonstrates, the transitional nature of wartime culture and the strong role of the federal government in fostering these values prevented this outlook from firmly taking root. The experience did, however, provide a critical precedent for subsequent idealizations of a protestant-Catholic-Jewish nation.


Religions ◽  
2021 ◽  
Vol 12 (4) ◽  
pp. 243
Author(s):  
Tiia Liuski ◽  
Martin Ubani

The Finnish military chaplains’ work focuses on supporting the conscripts’ ethical functioning ability as well as overall wellbeing of the people in the Finnish Defence Forces. This article gives the military chaplains an opportunity to tell in their own words what kind of issues relate to their perceptions working as a successful religious professional in this unique context. The research was carried out with a multi-method data, that includes an electronic questionnaire and an interview data. The results show that as the military chaplains commit and integrate well to their operational environment, they are also a heterogenous occupational group and manage their work very self-directedly. They appear to be more chaplains than soldiers or special officers, but it does not cause significant professional conflicts. The military chaplains’ profession should be described more as contrasting than conflicting overall. The intensity of their personal vocation and religiosity varies, but it affects considerably to their work motivation. It can be interpreted that military chaplains hold, in a sense, a double vocation towards their work where there is a clerical calling and a mission to work in a military environment.


2021 ◽  
Vol 2 (46) ◽  
Author(s):  
А. Makovskyi

The article deals with the views of psychologists on the relevance of use of the religious faith potential in the context of the individual mental health maintaining. The state and problematic issues that arise during the introduction of the institute of military chaplaincy in the State Border Guard Service of Ukraine are considered. The need for involvement of Border Guard military chaplains and military psychologists in the psychological support of professional activity of the border guards of joint actions during psychoprophylactic, psychohygienic, psychotherapeutic, psychocorrectional measures is defined.Key words: mental health, religion, military chaplain, border guard, psychological support.


Author(s):  
Dmitrii Mikhailovich Latyshev

Military clergy was one of the core translators of military norms and regulations in the Russian army during the early XX century. The goal of this article is to examine the concepts of Orthodox culture within the ethics of war of the military chaplains. Leaning on the memoirs of A. Turundaevsky and archival documents of the Orenburg and Siberian Cossack troops, the article reconstructs the mission of the military chaplain on the battlefield, analyzes the structure of concepts of Orthodox ethics therein. The study of the structure of the elements of Orthodox ethics in the mission of the military chaplain reveals the key ethical principles that are fundamental to military conflicts, when one of the parties grounds its military regulations on the Orthodox culture. It is determined that in the conditions of new requirements established for military clergy during the World War I (1914–1918), there were instances that the norms of the Orthodox ethics contradicted the mission of the chaplain on the battlefield. The acquired results reveal that the underlying principle of the mission of military chaplain, as the representative of the “militant church”, on the battlefield was “love for one's neighbor”. The understanding of Russia as the center of Orthodox culture and the perception of soldiers as “warriors of the church” prompted the clergy to implement the concept of “meekness” in their actions, as well as the concepts of “recumbence”, “Divine Providence”, etc. for comprehension of their actions.


1980 ◽  
Vol 9 (3) ◽  
pp. 41-43 ◽  
Author(s):  
Malcolm Coad

We publish below a list of writers and journalists abducted by the security forces and numbered among the ‘disappeared’ in Argentina since 24 March 1976, the date of the military coup that installed General Jorge Rafael Videla in power. Two eye-witness accounts illustrate the way in which such abductions usually take place. Finally, Robert Cox, editor-in-exile of the daily newspaper Buenos Aires Herald, describes how independent-minded journalists and the families of los desaparecidos ( ‘the disappeared’) have been affected. The material is introduced by Index on Censorship's researcher on Latin America, Malcolm Coad.


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