scholarly journals Ideas of Civil Religion in the Creative Work of Cyril Methodians

2018 ◽  
pp. 53-63
Author(s):  
Leonid Kondratyk
Keyword(s):  
Civil Religion ◽  
Decisive Role ◽  
Religious Language ◽  
Creative Work ◽  
Social Force ◽  
Linear Character ◽  
Starting Point ◽  
History Of ◽  
The Individual ◽  
Main Ideas

Kondratyk L. "Ideas of Civil Religion in the Creative Work of Cyril Methodians". The author is based on the fact that the civil religion is such a sociocultural phenomenon in which, through the prism of a peculiar religious language and specific practices, the necessity of acquiring and establishing a national state is substantiated, which originates in the need of the community to find the sacral in the activity that is inherent in the transcendent, eternally -linear character and which is rooted in the history of the territory. It is proved that the soil on which the ideas of the Cyril and Methodius civil religion originated is Western European romanticism, religiosity, the starting point of which was the idea of religion as the focus of the spiritual world of the individual and community, the idea of the Higher Reason that sets the directions for historical development, Christianity a decisive role in the spiritual and moral and social renewal of mankind, the view of Ukraine as an independent cultural and historical and social force, the influence of creativity T. Shevche gt; The main ideas of the civil religion of the Cyril Methodians are as follows: the messianism of the Ukrainian spirit manifests itself in the ability to unite the Slavs in the best way, because Ukraine is inspired by self-sacrifice with the Christian spirit and has apostolic intercession; Kiev - the capital of the resurrected from the oppression of the Slavs, the city - in which the courts prevail, truth, equality; concepts "temple", "truth", "righteous judgment", "freedom", "brotherhood", "equality", "love", "Kiev", "Kiev mountains" - the basic concepts-symbols of the Ukrainian civil religion; in the Ukrainian community with the need to coincide Christian values and moral standards, which dominate it.

scholarly journals The ideas of civil religion in the works of Mykola Kostomarov

2016 ◽  
pp. 79-85
Author(s):  
Timofiy Zinkevich
Keyword(s):  
Ethnic Groups ◽  
Civil Religion ◽  
Religious Language ◽  
National State ◽  
Community Needs ◽  
Cultural Phenomenon ◽  
Social Doctrine ◽  
The Social ◽  
History Of

T. Zinkevich. "The ideas of civil religion in the works of Mykola Kostomarov." The author based on the fact that a civil religion - it is a social and cultural phenomenon in which the light of a kind of religious language and the specific practices of the necessity of finding and approval of the national state, which has its roots in the community needs to find the sacred in the work, which is inherent in the transcendent, eternally linear in nature and which is rooted in the history of the territory. According to N. Kostomarov, the main provisions of national faith as follows: God is one, He is the creator of all things, the seat of comfort and happiness, belief in which is the key statements in the freedom society, equality, and fraternity; social ideals of Ukrainians, which is the expression of Christian Cossack republic and the social doctrine of the early, truthful Christianity coincide; Ukraine, in contrast to other ethnic groups, is a carrier and protector of the true social and Christian values, which makes it possible immortality Ukrainians, his primacy in  the social liberation and unification of the Slavic community, in which Ukraine will take place eludes Rzeczpospolita.

scholarly journals Posthumanism and the New Ethics of Medical Practice—Epidemiology as the New Deontological Paradigm

2021 ◽  
Vol 3 (1) ◽  
pp. 106-118
Author(s):  
Timea Vitan ◽  
Keyword(s):  
Medical Practice ◽  
Medical Science ◽  
Medical Specialty ◽  
Medical Doctors ◽  
Public Attention ◽  
Short Introduction ◽  
Starting Point ◽  
History Of ◽  
The Individual ◽  
Vantage Points

In the context of the COVID19 pandemic, during last year all public attention has been focused on Medicine. Epidemiology is no longer just one medical specialty among many others, but became the main paradigm and the unique background of medical science. The individual pacient has turned into the collective pacient. Medical policies are not centered on the pacient anymore, but on its social group. In this article I will try to show how the characteristics of medical practice changed since the pandemic began and which are the deontological implications of such changes. With a short introduction on the medical policies proposed by the WHO during the last decades, I wish to underline the recent history of medical practice and its obvious turning point occasioned by the pandemic. Once the new bioethical vantage points are set, I wonder to which extent posthumanist philosophy foresaw this new deontological paradigm. Having Rosi Braidotti`s “The Posthuman” as my starting point, I maintain that medical doctors no longer practice on a humanist background, but with a sort of commitment that goes beyond the individual. However, this is not an antihumansit pledge, because contemporary medical doctors still adhere to certain humanist principles. As it so often happens, we will be left with even more questions. If the pacient is no longer the individual, but the group of individuals, which is the nature of a symptom and how should we decipher its meaning? How would a new medical science look like if we are to build it not on a human but on a posthuman biology?

scholarly journals Сivil religion in the light of a comparative analysis

2017 ◽  
pp. 18-26
Author(s):  
Timofiy Zinkevich
Keyword(s):  
Comparative Analysis ◽  
Civil Religion ◽  
Religious Language ◽  
Folk Religion ◽  
Linear Action ◽  
National State ◽  
Community Needs ◽  
Cultural Phenomenon ◽  
Identity Concept ◽  
History Of

In the article "Сivil religion in the light of a comparative analysis" by T. Zinkevych civil religion is seen as a social and cultural phenomenon in which the light of a kind of religious language and the specific practices of the necessity of origin and the approval of the national state, which has its roots in the community needs to find a sacred transcendental eternity-linear action that is rooted in the history of the area. Substantiated the thesis of the non-identity concept of civil religion concepts of folk religion, ethnic religion, popular Christianity, and others. 

Centering the Periphery: Reassessing Swiss Graphic Design Through the Prism of Regional Characteristics

Design Issues ◽  
2021 ◽  
Vol 37 (1) ◽  
pp. 64-75
Author(s):  
Sara Zeller
Keyword(s):  
Graphic Design ◽  
Design Methods ◽  
Design Practice ◽  
Regional Characteristics ◽  
Starting Point ◽  
History Of ◽  
The 1950S ◽  
The Individual ◽  
Traditional Understanding

In the literature, the history of Swiss graphic design is regularly told as a linear development from illustrative tendencies to Modernist abstraction. Recent research has shown that these narratives were constructed and disseminated by a group of Modernist graphic designers through journals and their own publications. By the mid-1950s, the Modernists themselves began dividing designers of the time into two camps: the individual or illustrative versus the abstract or Modern. This dichotomy, which established itself quickly, continues to shape the narrative of Swiss graphic design to this day. However, this article argues that the reality of graphic design practice in Switzerland in the 1950s was more diverse than previously assumed. Outside an exclusive circle of practitioners, illustration and abstraction were understood more as design methods than as attitudes. Taking this as its starting point, this article looks beyond this dichotomy by drawing on unpublished sources of the time and, thereby, challenges the traditional understanding of Swiss graphic design.

The Decline and Fall of the True Christian Church: The English Deist View

2008 ◽  
Vol 60 (2) ◽  
pp. 97-110 ◽  
Author(s):  
Hans J. Hillerbrand
Keyword(s):  
The State ◽  
Entire System ◽  
Christian Church ◽  
History Of Christianity ◽  
Christian Religion ◽  
The Past ◽  
Starting Point ◽  
History Of ◽  
The Individual

AbstractChristian Deism broke radically with the past and had its starting point in the notion that Christianity, as it was known, was perverted and no longer represented in the true and apostolic faith. Many of the titles of most of the Deist's books expressed this dismay over the state of the Christian religion, the need for re-interpretation of the nature of the true gospel and for reform. While most books reflected on the matter, the individual perspectives differed on the questions: Whom to blame for this fall? How to date it? What was the correct issue? The article argues that it was not the contention of the English Deists that some churches had erred in some points, but that all the churches had erred in all points: The entire system of the Christian religion was perverted. Their view of the history of Christianity was intimately connected with their view of the person and significance of Jesus.

scholarly journals Pneumatology and Politics: The role of the Holy Spirit in the articulation of an Orthodox political theology

2015 ◽  
Vol 7 (2) ◽  
pp. 184-197 ◽  
Author(s):  
Nikolaos Asproulis
Keyword(s):  
Holy Spirit ◽  
Political Theology ◽  
Christian Theology ◽  
Young Generation ◽  
Critical Dialogue ◽  
Orthodox Christian ◽  
Starting Point ◽  
The Holy Spirit ◽  
History Of ◽  
The Individual

Abstract In this paper an attempt is made to discuss the importance of the Holy Spirit in the development of an Orthodox political theology, by bringing into critical dialogue the recent contributions of two of the most known Orthodox theologians of the young generation, namely A. Papanikolaou and P. Kalaitzidis. It is commonly recognized that the Holy Spirit is closely related both to the very “constitution of the whole Church” in virtue of the Eucharistic event, as well as to the everyday charismatic lives of individual Christians due to the various forms or stages of ascetism. In this respect a careful comparative examination of these two important works, would highlight some invaluable elements (Eucharistic perspective, eschatological orientation, historical commitment, ethical action, open and critical dialogue with modernity etc.) toward a formulation of a comprehensive and urgently necessary political theology. This sort of political theology should have inevitable implications for the Christian perception of the communal and the individual ecclesial life. This “theo-political” program proposed by the two thinkers and founded on a robust Pneumatology, could be perfectly included, following the apostolic kerygma and the patristic ethos, into a new way of doing (Orthodox) Christian theology, that takes as its starting point the grammar of the self-Revelation of God in the ongoing history of salvation (“Church and World Dogmatics”).

scholarly journals Trauma of the Polish March

2017 ◽  
Vol 5 ◽  
pp. 79-89
Author(s):  
Katarzyna Chmielewska ◽  
Tomasz Żukowski
Keyword(s):  
Single Agent ◽  
Social Field ◽  
Historical Discourse ◽  
Starting Point ◽  
The Social ◽  
Key Word ◽  
History Of ◽  
Entire Society ◽  
The Individual

The events of March 1968 are usually shown as a type of cataclysm, affecting the whole society, caused by a single agent — the Communist authorities — without the participation of this society. At the same time, it is a founding cataclysm, as it is the starting point of the history of the Polish opposition and the universal resistance against the authorities. The word “trauma” becomes the key word for the description of the events of March, as it is used not so much in the context of the experience of those facing repression and their relatives, but the entire society. The abundance of the trauma discourse prompts its perception as a symptom and raises questions about the hidden Real, i.e. about who suffered the trauma and what this trauma consists in. We propose an analysis of the trauma discourse that takes into consideration the image of the social field created by this discourse. We want to describe games between the individual actors of the events as well as the emerging tensions and stakes in these games. We analyze the image conveyed by the historical discourse about March 1968, established after the Turn of 1989.

scholarly journals Pendidikan Moderasi Islam KH. Asep Saifuddin Chalim; Mencegah Radikalisme Agama dan Mewujudkan Masyarakat Madani Indonesia

2019 ◽  
Vol 8 (1) ◽  
pp. 26
Author(s):  
Syaikhu Rozi
Keyword(s):  
Life History ◽  
Civil Society ◽  
Quality Education ◽  
Growing Up ◽  
Cultural Elements ◽  
Analysis Technique ◽  
Starting Point ◽  
History Of ◽  
The Individual

This study uses the research design of the Individual Life History Case Study by Imam Suprayogo and Tobroni. The study was Done to reveal the life history of KH. Asep Saifuddin Chalim, his struggles, careers, dedication, thoughts and works related to education of Islamic moderation. The data analysis technique uses Spradley's naturalistic research steps whose overall process concludes including: 1) Prevention of religious radicalism through education is carried out by implementing quality education in accordance with Islamic principles of aswaja and by emphasizing more responsibility for teachers not only to teach, but also supervises and accompanies students inside and outside the classroom so as to make it the spearhead in maintaining, preserving and grounding the existence of aswaja teachings. Responsibility is carried out with a nurturing and education approach (andragogy). 2) Civil society is a civil which always doing the process of searching for identity and guarantees the freedom of individuals to growing up so that they have the ability and opportunity to build a culture of civic citizenship. This is formed by implementing an education system based on cultural elements that consider ethics, aesthetics and religiosity so that young intellectuals have the toughness and excellence which is the starting point for building civil society.  

Bloomsbury Architecture Library

2021 ◽  
Vol 22 (3) ◽  
pp. 14-17
Author(s):  
Cason Snow
Keyword(s):  
Interior Design ◽  
Undergraduate Students ◽  
Sharp Focus ◽  
Excellent Starting Point ◽  
Starting Point ◽  
History Of ◽  
History Of Architecture ◽  
The Subject ◽  
The Individual ◽  
Image Collection

The Bloomsbury Architecture Library website provides an overview of architectural and interior design written primarily for secondary and undergraduate students. The content is divided into sections based on Place, Period, Subjects and Styles, Peoples, Cultures and Religions, Materials, and Architects, allowing users to explore the subject in a guided manner. The individual resources on the site are built around the newly revised Sir Banister Fletcher’s Global History of Architecture. This is supplemented by a collection of e-books providing deeper coverage on specific topics. An image collection of specific buildings, both plans and images, incorporates the important visual aspect of the topic. Within a specific topic, facets are provided to aid in further discovery. The sharp focus of this site provides an excellent starting point for research on architecture. The plans for additional resources will broaden coverage at a rate that should not overwhelm users and will keep the site relevant in the future.

Style as a Historical Category

1991 ◽  
Vol 4 (2) ◽  
pp. 233-264 ◽  
Author(s):  
Michael Otte
Keyword(s):  
Eighteenth Century ◽  
History Of Science ◽  
Special Interest ◽  
Concept Of God ◽  
Philosophical Interpretation ◽  
Starting Point ◽  
History Of ◽  
The Subject ◽  
The Individual ◽  
Creative Subject

The ArgumentIn writing the history of science, the fluctuations between two meanings of the concept of style are of special interest: a simple or direct meaning of this concept referring to a means of expression and of presentation, and a philosophical interpretation of this term referring to “a world of objective spiritual order.” The last two chapters of this paper consider the perspective of the simple meaning of the concept, the first two chapters take the philosophical meaning as their starting point.The concept of style in its general epistemological meaning emerges within a conceptual space that becomes effective as a totality at the end of the eighteenth century and which is built up of further notions such as: individual, genius, expression, symbol, education, creativity, and others.The individual and, as believed, the nevertheless infinitely creative subject has taken the place that the concept of god had occupied within rationalism. But it is not only the subject as construction and will, but also the subject who reflected in a new way about the objective foundations of his conscience and tried to bring the object and the means of knowledge into a new relation.

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