scholarly journals Personal freedom and society in the discourse of family values

2018 ◽  
pp. 56-63
Author(s):  
Tetiana Vasilivna Sannikova

The article analyzes the the transformations that are taking place in modern Ukrainian society in relation to the family in the legal, ideological and, most of all, axiological discourse. It has been shown that, despite the rapid changes, Ukrainian youth, in general, retains traditional family values based on eternal, universal principles. It was first noted that the socio-psychological mechanism of the transformation, first of all, is determined by re-engagement in the value sphere. The influential tendencies of the postmodern world put forward on the highest level of values pyramid the unlimited personal freedom and satisfaction, in contradiction to the care of the other and concern for the corporate good. This changed in the family discourse was considered as a way for satisfying personal communication needs, providing material and sexual needs, and so on. In case of traditional values, which are based on the biblical values, care is taken about others, as family members or neighbors, thus teaching each other to care for the whole society. A traditional family usually involves long-term relationships that are formed on mutual love and care in the public space. The author observes that the return to the traditional family values, in which the personal freedom of one submits to the care of another, forms a relationship of love, trust and security. Thus, caring for everyone, which is a key family value, is an best way of improving the demographic and economic situation in our country.

2021 ◽  
Vol 26 (4) ◽  
pp. 233-237
Author(s):  
Vladislav V. Gruzdev ◽  
Mariya L. Gruzdeva ◽  
Vladimir N. Yershov ◽  
Vladimir A. Smirnov

The article deals with the problem that arose in the collision of globalisation processes in economics, finance, politics and traditional social institutions, primarily the family. The authors come to the conclusion that the issue of preserving traditional family values, which are the basis and condition for existence and successful development for all peoples living in Russia, acquires a special role. The greatest public resonance is the issue of traditional and “non-traditional” concepts of the family, which actualises the problem of legal protection of traditional family values in Russia. The 2020 constitutional amendments are analysed.


2018 ◽  
pp. 19-42
Author(s):  
Liudmyla Mikhailovna Lipich

The article is devoted to the transformation of the institute of family and family values in the conditions of globalization of the neoliberal type. The purpose of the article is to describe the process of reinstitualisation of a traditional family into a nontraditional one and the relevant changes of family values. Specifies that understanding the social necessity of the family as a social group in order to meet the needs of society in the physical and spiritual reproduction of the population is not a sociological, but a demographic characteristic. The necessity to distinguish the social function of the family from the demographic is substantiated. The first is to recreate the social structure and socialization, and the second - in the reproduction of the population. The article compares the information of Eurostat and World Values Survey 2017 with the results of all-Ukrainian sociological research conducted from July to August 2017 by the Center for Independent Sociological Research «Omega», commissioned by the Ministry of Youth and Sport of Ukraine, «Youth of Ukraine – 2017» and «Ukrainian Generation Z. Values and Landmarks» –by GfK Ukraine, commissioned by the New Europe Center. As a result of the comparison, the following conclusions are made: the transformation of the family institution in Ukrainian society slowly reflects pan-European tendencies. But if for Ukraine this can be considered as a trend, then for European countries - as a natural process, during which there were significant mental changes. It is noted that the transformation of family values should be considered in the context of relevant legislative initiatives that are associated with the process of re-institutionalization of family relations. It is emphasized that the traditional institute of the family is based on natural-historical laws, in accordance with which family policy is built up. On the basis of an analysis of the reasons for the transformation of the traditional family institution into untraditional one, described in the well-known bestseller of the American sociologist and futurist E. Toffler, "The shock of the future" (Future shock, 1970), an attempt was made to justify the role of state policy in the process of deinstitutionalisation and reinstitutionalization of the family . It turns out that the main reason for the emergence of a non-traditional institute is the increase in state spending in support of the traditional family. This circumstance is interpreted as a loss to be reduced. A married man has to support a family, not a married one, only himself. If somebody allows to stay in extra-marriage, crippling and disorderly sexual relationships, including the same-sex, the family institution loses its meaning, and the economic damage should be greatly reduced. The social energy of individuals begins to be spent not on the solving of social problems arised at the junction of intergroup relations, but in searching of a sexual partner and the protection of the right of free searching. Freudian sublimation begins to act here as a protective mechanism for the removal of internal energy, which is generated in support of the social injustice of the existing social system, but redirects to the achievement of the right to freedom in choosing a sexual partner. Consequently, sublimation is transformed from sexual to sexual-legal-political type. It is determined that the formation of the emancipative system of values in the modern Ukrainian society takes place under the influence of a number of factors of globalization, state-political, socio-cultural character. Particular attention is paid to the fact that the Ukrainian youth, according to all-Ukrainian sociological research, prefers the socio-cultural significance of the family and traditional family values. The results of the study can be implemented in courses of sociological disciplines and the deployment of new areas of sociological research. Foreseeable assumptions about the development of the research object are finding the best ways to preserve traditional family values and the family's institutes in the modern society.


2001 ◽  
Vol 88 (1) ◽  
pp. 29-41 ◽  
Author(s):  
Daniela Kramer ◽  
Michael Moore

Three types of myths frequently appearing in contemporary romantic fiction deal with traditional family values, spousal relationships, and love. Several myths belonging to each type are illustrated and analyzed. It is argued that by naturalizing some behaviors and idealizing others, romantic novels not only may indoctrinate their readers with a patriarchal ideology but also may inculcate upon them pathogenic family processes.


2021 ◽  
Vol 194 ◽  
pp. 503-530

503Relationship of international law and municipal law — Treaties — European Convention on Human Rights, 1950 — Role of European Court of Human Rights — Judgments of European Court of Human Rights and Russian Constitutional Court — Whether interdependent — Resolution in case of conflicting judgments — Supremacy of Russian law — Russian Constitution — Section 1 of Article 6.21 of Russian Administrative Offences Code — Whether compatible with Russian ConstitutionRelationship of international law and municipal law — Treaties — International instruments — Universal Declaration of Human Rights, 1948 — European Convention on Human Rights, 1950 — International Covenant on Civil and Political Rights, 1966 — Rights and duties — Rights of freedom of expression — Restrictions on rights — Whether necessary in democratic society — Public health and morals — Moral values — Relevance — Russian Constitution — Article 15(4) of Constitution — International law an integral part of Russian legal system — Implementation of international provisions — Constitutional recognition of traditional family values in Russian society — Respect for dignity of others and Russian morality — Prohibition of propaganda arousing hatred — Article 29(2) of Russian Constitution — Traditional family values in Russian society — Role of family — Russia’s legislative approach — Whether conforming with Russian Constitution — Whether contradicting International Covenant on Civil and Political Rights, 1966 or European Convention on Human Rights, 1950 — Section 1 of Article 6.21 of Russian Administrative Offences Code — Whether compatible with Russian ConstitutionRelationship of international law and municipal law — Treaties — United Nations Convention on the Rights of the Child, 1989 — Council of Europe Convention on the Protection of Children against Sexual Exploitation and Sexual Abuse, 2007 — Rights of children — Traditional family values in Russian society — Russian Constitution — Protection of children from sexual exploitation and abuse — Dissemination of information related to sexual self-determination — Whether information damaging to health and development of children — Whether Russia obliged to create conditions for propaganda, support and recognition of same sex union under Constitution or international law — Section 1 of Article 6.21 of Russian Administrative Offences Code — Whether compatible with Russian Constitution504International tribunals — European Court of Human Rights — Jurisdiction — Whether Court having competence to review conformity of Russian legislation with European Convention on Human Rights, 1950 — Constitutional requirement to exhaust domestic remedies before appealing to interstate bodies for human rights protection — Article 46 of Russian Constitution — Judgments of European Court of Human Rights and Russian Constitutional Court — Whether interdependent — Resolution in case of conflicting judgments — Section 1 of Article 6.21 of Russian Administrative Offences Code — Whether compatible with Russian ConstitutionHuman rights — Prohibition on discrimination — Equality of all persons — Human dignity — Right to private life — Freedom of speech — Sexual self-determination — Sexual discrimination — Right to disseminate information related to sexual self-determination — Whether exercise of right violating rights of others — Rights of minors — Balancing of rights — Moral values — Relevance — Whether public activity unconditionally lawful under Russian Constitution — Approach under international instruments — Duties and restrictions — Universal Declaration of Human Rights, 1948 — European Convention on Human Rights, 1950 — International Covenant on Civil and Political Rights, 1966 — Articles 13, 17, 19, 29 and 55 of Russian Constitution — Traditional family values in Russian society — Role of family — Russia’s legislative approach — Whether conforming to Russian Constitution — Whether contradicting International Covenant on Civil and Political Rights, 1966 or European Convention on Human Rights, 1950 — Section 1 of Article 6.21 of Russian Administrative Offences Code — Whether compatible with Russian ConstitutionHuman rights — Rights of children — Traditional family values in Russian society — Russian Constitution — Protection of children from sexual exploitation and abuse — United Nations Convention on the Rights of the Child, 1989 — Council of Europe Convention on the Protection of Children against Sexual Exploitation and Sexual Abuse, 2007 — Dissemination of information related to sexual self-determination — Whether information damaging to health and development of children — Whether Russia obliged to create conditions for propaganda, support and recognition of same sex union under Constitution or international law — Section 1 of Article 6.21 of Russian Administrative Offences Code — Whether compatible with Russian Constitution — The law of the Russian Federation


1994 ◽  
Vol 37 (3) ◽  
pp. 445-457 ◽  
Author(s):  
Paul C. Glick

During the last half-century, the number of one-person households has consistently increased faster than other households. An overlooked part of this process has been the adults who live alone while they are between 25 and 54 years of age. Through recent decades, the growth in the number of these households has been affected by the longer delay before marriage, increase in divorce, and a decline in traditional family values. A majority of these lone adults have never married, have had college education, have had no children, have been dating have good or excellent health, and are working for pay. Whether living alone during middle adulthood is, on balance, beneficial to the person, to the person's significant others, or to society in general depends on the circumstances.


2021 ◽  
Vol 9 (2) ◽  
pp. 115-130
Author(s):  
Flura Burkhanova

The article discusses the values and attitudes in the field of family and marriage, common among the population of 17–49 years. The survey was conducted in 2020 in 10 regions of the Russian Federation, including the Republic of Bashkortostan. The institutions of marriage and the family, and the values on which they are based, have undergone significant changes in recent decades. Their transformations are interpreted as a departure from the so-called traditional attitudes and behaviours and the transition to modern modernization or postmodernization. It is concluded that the population of the Republic has, on average, more traditional family and marriage attitudes and values than the population of the Russian regions that participated in the study. They manifest themselves in the chosen scenarios of marriage, in its motivation, in the ideas of a happy family. It cannot be argued that this is happening at the expense of the rural population, that it is definitely more conservative than the urban population. Although many views of the villagers are more traditional (attitude to the marriage contract, same-sex marriage and some others). The opinion of urban residents on many issues is often polarized, they are clearly divided into supporters of traditional values and modern ones. The polarity of opinions may explain the presence among them of recent immigrants from the village, who have not fully accepted the new values for themselves. Older groups – 30–49 years old, 40–49 years old on some issues, as well as women – are distinguished by great traditionalism. Among representatives of the youngest group, 17–29 years old, who have already entered or will enter the age of active marriage in the next few years, traditionalism is noticeably reduced.


2021 ◽  
pp. 1-12
Author(s):  
Donia Zhang

Through a historical research on two well-preserved vernacular Chinese dwellings: The Wang Family Courtyard in Shanxi and the Sam Tung Uk Walled Village in Hong Kong, this paper examines the cultural sustainability of architecture in China, and explores what factors have contributed to their success and decline, and what can be learned from their stories. In doing so, the article employs the analytical framework developed in the author’s previous works, that is, architectural form and space, and social and cultural dimensions of the cases. The findings reveal that ancestor worship was a common practice in the two families, hard work and traditional family values had resulted in their success. The abandonment of traditional values and schooling, coupled with social and military instability in the country, along with urban sprawl, destroyed the family unity and businesses, and ultimately caused the moving. The study has implications for the contemporary world beyond China.


Author(s):  
Наталья Литвинова ◽  
Natalya Litvinova

Currently in the youth age group is most strongly expressed deep contradictions between traditional values and modern attitudes in the system of marriage and family relations, in reproductive attitudes and behaviour, in assessing the role and value of family as a social institution and for the person and for society and for the state. The consequence of contradictions are: a preference for youth unregistered forms of marriage; the perception of the fact of divorce as a norm of public life; the increasing statistics of children born out of wedlock and teenage mothers; the increase in age of marriage; young families experience financial difficulties and the need for socio – psychological support. Today important new methods, which are society and social institutions, seeking to ensure the homeostasis of society and personal balance. These methods include social PR designed to solve different social problems, including such important as strengthening the social institution of the family through various activities


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