scholarly journals Changes in the perception of values of cultural areas in the world

2014 ◽  
Vol 17 (4) ◽  
pp. 54-61
Author(s):  
Them Ngoc Tran

The paper presents the changes of values in three cultural areas the West, Northeast Asia, and Southeast Asia through two aspects: (i) behavior’s aspect and (ii) subjective aspect. From behavior’s aspect, the paper presents the changes in ways of cognition, organization and behavior. From subjective aspect, the paper presents the changes in countries in the West, Northeast Asia, and Southeast Asia. Due to the main domination of Western values in the process of globalization and integration, the more different from the West in terms of cultural values are, the stronger and more difficult the changes in values become. For this reason,Northeast Asia and Southeast Asia are more interested in building their own values.

2014 ◽  
Vol 14 (1) ◽  
pp. 1
Author(s):  
Iman Santoso

Foreign language learning in Indonesia constitutes an attempt for Indonesians to be able to absorp and keep up with the development of science and technology in the world, and to provide a way for Indonesian people to interact with other global members. On the other hand, there appears some concern that there may be infiltration of foreign values, especially from the West, that might weaken the learners‘ identities as Indonesians. This concern has emerged because foreign language learning generally presents Western elements of cultures and  values. If it is not critically examined, these Western values are likely to change the learners‘ points of view of cultural values appropriate to be practised in their lives. Foreign language learning is also suspected as a means for the West to extend the Western hegemonies over the East such as Indonesians. This article explores a number of issues: (i) learning situations of foreign languages in Indonesia, (ii) Western hegemonic forms over the Eastern world through foreign language learning and (iii) alternative forms of foreign language learning based on ethnopedagogic and intercultural values.


2014 ◽  
Vol 1 (2) ◽  
pp. 121-125
Author(s):  
Iskandar Wiryokusumo

The entry of  Western values, among others through culture, has been known recently. Culturalvalues are mostly among others enter through technology and consumer goods as product of  technology.One attempt tobalancevaluesof the West, which would be cultural values, performed byKi Hajar Dewantara, a National Cultural Educator once was. In an attempt balancing the effortsmade on the basis of  Javanese culture is more family-oriented, independence, a sense of  moralhigh priority and live in harmony with nature. Many of  the teachings of  Java is developed throughslogans and statements originating and noble values normative religious. So Western culture, suchas individualistic, rationalistic, and intellectualism can be compensated fairly and naturally.Keywords: Western values, Javanese culture, cultural values.


Significance 'Foreign agent', 'undesirable organisation' and 'extremist' designations have become the standard mechanisms for squeezing investigative journalists, independent media and other government critics. They are also an attack on Western values as they stigmatise contact with the world outside Russia as subservience to malign external influence. Impacts Repressive laws are used to justify Moscow's aversion to the West and liberal values. Legislation has multiplier effects since 'untainted' media can break the rules by quoting a designated organisation. The ongoing crackdown on domestic critics will be damaging for Russia's economic and investment attractiveness.


Think ◽  
2011 ◽  
Vol 10 (28) ◽  
pp. 29-39 ◽  
Author(s):  
Christopher Dreisbach

Osama bin Laden means well. This is evident from his declarations, juridical decrees, lectures, epistles, and written reminders, which Bruce Lawrence has made available in Messages to the World: The Statements of Osama Bin Laden (2005; hereafter referred to by the page numbers in parentheses) a single volume. Duty, Osama claims, compels Muslims' support for jihad against the ‘Crusader–Jewish Alliance’ (7, 23). But many attack his goals and behavior as immoral. Initiatives he has supported or directed represent his strategy for fulfilling his duty and demonstrate its apparent immorality at the same time: notably, attacks on U.S. embassies, the 9/11 attacks, and more recently an alleged plot to detonate hydrogen peroxide bombs in public transportation venues. Moreover, his willingness to kill innocents generally is self-evidently wrong, as is his blanket hatred of Jews, Americans, and Christians (56, 87); although on one occasion he has declared that ‘many in the West are polite and good people’ (142).


2017 ◽  
Vol 54 (2) ◽  
pp. 160-173
Author(s):  
Kenneth Usongo

In the novels The Concubine and The Great Ponds, Elechi Amadi, through the magical realist tradition, revisits the precolonial past of the Ikwerre (Nigeria) to showcase the cultural and intellectual sophistication of this society. As represented in Amadi’s writing, this was a well-structured society with its own credible social and cultural values that defined and explained their worldview, with nothing to envy in the West. In The Concubine, for example, the fates of the men (Emenike, Madume, and Ekwueme) who intend to marry Ihuoma can be explained naturally as well as supernaturally. In The Great Ponds, the novelist employs African mythology to critique the Western arrogance and egocentricity that plunged the world in the purposeless and wasteful war of 1914–18, as well as complicating character and meaning in this novel through the supernatural. Through the war over fishing rights in the Wagaba pond between Chiolu and Aliakoro, Amadi transposes some of the consequences of the First World War, such as the death and suffering that involved the Central and Allied Powers, into his narrative. Amadi’s magical realist fiction is a celebration of indigenous beliefs and culture, as well as a tool to explore character and history.


Author(s):  
Tatiana A. Dolgodrova

The article is based on the revealed by the author and first described findings from the collection of foreign early-printed books of the Department of rare books of the Russian State Library. Among these editions there dominate the books belonging to the trophy cultural values received by the Library upon the end of the World War II. There are the Forty-two Line Bible of Johann Gutenberg from the collection of Heinrich Klemm, books from the collection of book-covers of Jacob Krause and his disciples (Dresden). The article discusses not only the early-printed books, but the manuscript of the 16th century from the collection H. Klemm. The author cites the examples of various errors: committed by the masters-rubricators in manuscript decorations of the books, engravings printed upside down, errors in the dates in the text and on the book covers, etc. These errors are the direct evidence of the work of masters on printing and decoration of the books committed due to the various reasons: inattention, haste. They impart to these books the unique individuality.


2019 ◽  
Vol 15 (2) ◽  
Author(s):  
Alifi Nur Prasetia Nugroho

ABSTRAKEtnis Tiongkok merupakan bagian dari entitas budaya Indonesia. Hubungan ini terjalin sejak jaman Kerajaan Hindu-Budha di Nusantara. Rekatnya hubungan Tiongkok secara keseluruhan dengan Indonesia diawali oleh faktor ekonomi. Hiruk pikuk jalur Sutra pada masa Dinasti Han hingga perdagangan di Malaka menambah kedekatan dua negara ini hingga sekarang. Letak geografis yang strategis dalam peta perdagangan dunia menjadikan Tiongkok lahir sebagai kekuatan tandingan Barat dari Asia. Melalui metode studi pustaka dengan menggunakan berbagai sumber diharapkan dapat memberi gambaran pengaruh ekonomi signifikan Tiongkok di kancah dunia Tiongkok hadir keunikan tersendiri yang tidak dimiliki oleh negara lain. Kekuatan nilai-nilai tradisional-budaya diiringi perkembangan IPTEK merupakan modal Tiongkok menghadapi persaingan peradaban dunia. Tiongkok dapat bertahan dalam berbagai macam tekanan dan perubahan jaman. Kini pada abad 21, Tiongkok dengan segala kesiapannya telah masuk keseluruhan bagian lini kehidupan masyarakat Indonesia.Kata Kunci: Indonesia, Tiongkok, Revolusi 4.0 ABSTRACTEthnic Chinese are part of Indonesian cultural entities. This relationship has ever existed since the Hindu-Buddhist kingdom in the archipelago. Economic factors preceded the stickiness of Chinese relations. The Silk Road during the Han Dynasty to trade in Malacca added to the closeness of the two countries to the present. The strategic geographical position on the map of world trade made Tiongkok-born as a rival power to the West from Asia. Through the literature study method using various sources, it can provide a significant assessment of the Chinese economy on the world stage. Tiongkok presents unique features which are not provided by other countries. The strength of traditional-cultural values accompanied by the development of science and technology in Tiongkok's capital in facing the competition of world civilizations in various fields. This makes Tiongkok able to endure various kinds of pressures and changes so as not to be eroded by changing times.  Keywords: Indonesia, Tiongkok, Revolution 4.0


2013 ◽  
Vol 3 (1) ◽  
pp. 63
Author(s):  
Dr.Sc. Elizabeta Mitreva

In this work, it’s given analyses of the Macedonian companies about making up a business culture and a comparison with the business culture in the world. As a result of the researches, a new management system is offered that is based on the TQM (Total Quality Management) philosophy. The solution was found in improvement of the management system by accepting the new TQM philosophy and utilization of its strategy, development of the staff and promotion of the processes, and all of that is done earlier, even before the new technology and the separate IT are bought.One of the biggest changes that the new TQM strategy requests from the Macedonian companies is to change the mentality and quit the old habits and the transitional syndrome. That means that the positive characteristics in the Macedonian mentality should evaluate, and the traditional values should be successfully joined with the cultural values and the current trendy values from the west, which rule the world.


1989 ◽  
Vol 30 (1) ◽  
pp. 3-21
Author(s):  
Prayag Raj Sharma

This is a paper on the question of values of the East and the West. I might need to explain a little in the beginning as to where exactly I should try to draw this line, dividing the East from the West. Is the line to be drawn at the Suez Canal, following the English who, at the height of their colonial rule, often talked about this big cultural divide with the expression ‘East of Suez’? I have set this problem in a Nepali milieu or context in which it is my wish to raise a few points regarding the value crisis we have come to create for ourselves. Our present situation makes it difficult for us to chart a lonely course in isolation from the world. The West has been our trendsetter in everything and, whether we like it or not, we find ourselves constantly faced with the prospect of absorbing Western values at an ever-increasing rate.


2018 ◽  
Vol 55 ◽  
pp. 02017 ◽  
Author(s):  
Nadezda Sivricova ◽  
Elena Moiseeva

The review of scholarly research on generations is presented in the article. First, authors consider theoretical and methodological problems of studying the generations. Second, the main directions and results of empirical research on communication between generations are presented. The paper demonstrates the existence of a gap between generations in different countries. Results allow to conclude that now in Russia, communication between generations gradually loses a role of relaying cultural values, which leads to limitations in communicative chains in the inter-generational space and to violation of sociocultural continuity of generations. Third, the review of empirical researches of generations confirms that in the world differences in values of representatives of different generations are observed. In the West traditional values, the senior generation are replaced with secular (rational) values, and in the East – the senior generation is more committed to collectivism values, and the younger – to individualism values.


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