scholarly journals Aðskilnaður ríkis og kirkju. Síðari grein

Author(s):  
Hjalti Hugason

This is the second article of two where the author analyses the discourse about the separation between church and state in Iceland in the period 1915–1995. In this article he deals with the arguments given against separation. In the first one he dealt with the opposite views. In the discussion it was common to state that separation would reduce the potential of the National church of Iceland to fulfill its traditional role among the nation at least on the countryside. It was also considered that, when separated, the National church would be far worse positioned to fulfill its multifaceted social role in the community. Still, some participants argued for separation of “principle reasons”. As an example, it was pointed out that Christianity was one of the main defenses of Western culture against the threat posed by Communism during the Cold War. It was also pointed out that in Iceland the Church had been one of the main sources of spiritual culture among the nation. Furthermore, it was pointed out that the separation of state and church would trigger a religious chaos when fanatical sectarian groups funded by foreign movements would advance in Iceland. Finally, it was stated that some connections would always be needed between church and state wherever and they must be organized by law according to the history, tradition and experience of each country.

Author(s):  
I. Tsyperdiuk

<div><p><em>The milestones of the activity of the Ukrainian editorial office of Vatican Radio during its 80-year history are considered in the article. The reasons for the creation of the Ukrainian editorial office, the peculiarities of its work under the pressure of Soviet propaganda during the Cold War are analyzed. It was found that the broadcast of the Ukrainian editorial office of Vatican Radio was intended to help the faithful preserve unity with the church in the conditions of the destruction of the UGCC and the total onset of militant atheism. It was demonstrated that the work of the Ukrainian editorial office of Vatican radio was still aimed at defending the truth, although it was much easier to conduct evangelization in the conditions of confrontation between the USSR and the West. Rapid information and communication development of society has allowed everyone to speak publicly. At the same time, it made it possible to manipulate public opinion and to disseminate disinformation instantly and in the end contributed to the emergence of a post-truth phenomenon that not only replaced traditional propaganda but also made it part of it. The appeal to the foundations of the Christian being in a changing world distinguishes programs of the Ukrainian editorial office from materials of other broadcasters, the main focus of which is on socio-political events.</em> <em>The reform of the information system implemented by the Vatican has shown that there has been a shift from preaching in the conditions of aggressive propaganda during the confrontation between the two systems to counteracting post-truth, which destroys the objective perception of the world. It is shown that the main task of the editorial office is to unite Ukrainians around Christian values, to preserve and promote the key principles of human existence in the conditions of spreading populism, disinformation, secularization, and relativism of modern society. In its programs, the Ukrainian editorial office of Vatican Radio encourages the audience to cultivate faith, to rely on Christian values and beliefs, emphasizing its unchanging purpose of serving God, people, and the church.</em></p></div><p><strong><em>Key words: </em></strong><em>the Ukrainian editorial office of Vatican Radio, Vatican News, Ukrainian Greek Catholic Church, post-truth, Christian values.</em></p>


Author(s):  
Sam Brewitt-Taylor

Like all transformative revolutions, Britain’s Sixties was an episode of highly influential myth-making. This book delves behind the mythology of inexorable ‘secularization’ to recover, for the first time, the cultural origins of Britain’s moral revolution. In a radical departure from conventional teleologies, it argues that British secularity is a specific cultural invention of the late 1950s and early 1960s, which was introduced most influentially by radical utopian Christians during this most desperate episode of the Cold War. In the 1950s, Britain’s predominantly Christian moral culture had marginalized ‘secular’ moral arguments by arguing that they created societies like the Soviet Union; but the rapid acceptance of ‘secularization’ teleologies in the early 1960s abruptly normalized ‘secular’ attitudes and behaviours, thus prompting the slow social revolution that unfolded during the 1970s, 1980s, and 1990s. By tracing the evolving thought of radical Anglicans—uniquely positioned in the late 1950s and early 1960s as simultaneously moral radicals and authoritative moral insiders—this book reveals crucial and unexpected intellectual links between radical Christianity and the wider invention of Britain’s new secular morality, in areas as diverse as globalism, anti-authoritarianism, sexual liberation, and revolutionary egalitarianism. From the mid-1960s, British secularity began to be developed by a much wider range of groups, and radical Anglicans faded into the cultural background. Yet by disseminating the deeply ideological metanarrative of ‘secularization’ in the early 1960s, and by influentially discussing its implications, they had made crucial contributions to the nature and existence of Britain’s secular revolution.


Author(s):  
Jurjen A. Zeilstra

Chapter 7 traces Visser ’t Hooft’s activity as a (controversial) bridge builder during the period of the Cold War, on the unity of the church, and Eastern Orthodoxy. Despite the Cold War, which prevented Eastern Orthodox churches from joining the World Council, Visser ’t Hooft held firmly to the direction set by the World Council as a third way between East and West, utilising insights he laid out in earlier publications. At the same time the World Council had to deal with the question of churches recognising other churches as true. In this chapter we see how Visser ’t Hooft inspired people to apply ecumenicity across the East-West divide. The chapter also looks at criticism of Visser ’t Hooft’s approach.


For more than six decades, Billy Graham played a prominent role in shaping Americans’ outlook on the critical religious, political, and cultural issues of the day. By drawing on new sources and by asking new questions of old sources, Billy Graham: American Pilgrim offers groundbreaking accounts of Graham’s storied career. The distinguished contributors offer fresh perspectives on the major changes Graham brought to American Christianity, World Christianity, church and state, the Cold War, race relations, American manhood and family, intellectual life, religious media, Christian relief work, and Christian music. Charting his titanic career provides a many-paned window for viewing the history and character of our present and recent past while also attending to Graham’s personal evolution and complexity on these issues. Yet Graham stayed true to evangelical precepts, as he addressed contemporary questions of religion, politics, and culture, as well as perennial questions of spiritual and daily life, that stretched his tradition to its limits. The volume presents this interplay of change and continuity in the life of Graham as a pilgrimage. But Graham lived his journey on an international stage, influencing the world around him in ways large and small—ways that still echo in today’s religious, political, and cultural arenas.


The chapter talks about the dangers and opportunities in Haq’s mind about the new world order brings, especially in the context of the future of the North-South dialogue. For Haq, embracing global human security would entail phasing out the Cold War in the Third World, investing in people, creating new alliances for peace, strengthening the economic and social role of the UN in assisting conflict ridden countries, and increasing transparency of military expenditures.


Author(s):  
Jurjen A. Zeilstra

This chapter explores the central role Visser ’t Hooft played in the World Council from 1948 to 1966, showing how his vision and style influenced the direction the World Council took in dealing with issues like syncretism. We see the strong practical bent of the World Council in topics like the Cold War and international crises such as South Africa, Cuba and Cyprus. The chapter traces how Visser ’t Hooft involved the missionary nature of the church at every turn. We also learn how the revival he hoped for did not materialise. Instead, after 1960, secularisation grew, and Visser ’t Hooft’s ability to appeal to younger generations began to wane.


Author(s):  
Mark O'Brien

This chapter examines the 1950s, a decade of rancorous division among journalists. Alongside economic depression and political instability and against the backdrop of the Cold War came church-fuelled allegations of communism within Dublin journalism. The red-scare that followed exposed deep divisions within the formally untied ranks of the union and the declaration of a republic in 1949 led some journalists to object to being represented by a London-based trade union. Thus emerged the short-lived, but extremely divisive, Guild of Irish Journalists. It was, in some respects, a last attempt by political parties and the church to re-assert control over journalists in Ireland.


2021 ◽  
Vol 48 (2) ◽  
pp. 359-380
Author(s):  
Sunday Omotuyi

Abstract Nigeria’s traditional role as a security provider in West Africa being a sub-regional hegemon and mainspring of the ECOWAS has enjoyed scholarly engagement since the end of the Cold War. Its advocacy for the ‘African solutions to African problems’ has been a critical component of its African diplomacy since independence in 1960. This advocacy finds its loudest expression in the leadership roles it played in peacekeeping efforts in the continent in tandem with what has been dubbed Pax-Nigeriana. However, Nigeria’s intervention in the Gambian political crisis has generated endless controversies in light of its regional hegemonic disposition. The study, against this background, investigates its intervention in this tiny West African country. It argues, within the context of hegemonic stability theory, that its intervention presents little evidence to suggest that Abuja’s ‘leadership role’ in the resolution of the crisis is indicative of hegemonic influence.


Nuncius ◽  
2017 ◽  
Vol 32 (2) ◽  
pp. 330-375 ◽  
Author(s):  
Claudio Pogliano

The triune brain idea has been rated as the most influential in post-war neuroscience. The first part of this article seeks to retrace its genesis and development through the vicissitudes of the research conducted by Paul D. MacLean (1913–2007). Ten years have passed since his death: despite the loss of scientific credit, the apparent simplicity of his tripartite theory continues to exert a certain popular appeal. In the second part of the article an attempt is made to figure out how the transfer from the laboratory to public fruition could happen. The man initially responsible for the operation was MacLean himself, then aided by a few followers who had the means to spread his message of salvation. Against the background of the Cold War, and while Western culture started to realize the threat posed by overpopulation, pollution, and the exhaustion of critical resources, they deluded themselves that “knowing the brain” might suggest new and more effective approaches to the troubles of the oncoming end of the century. Consulting MacLean’s papers in the archives at the National Library of Medicine (Bethesda, MD) has been essential to this historical reconstruction.


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