scholarly journals Eksitensi Hukum Cambuk (Mihita La Ua Uatto) dalam Masyarakat Adat Iha-Ulupia Dikaji dalam Prespektif Hak Asasi Manusia (HAM)

2021 ◽  
Vol 7 (3) ◽  
pp. 151
Author(s):  
Muhammad Luhulima ◽  
Fricean Tutuarima ◽  
Aisa Abas
Keyword(s):  
Human Rights ◽  
Data Collection ◽  
Indigenous Peoples ◽  
Customary Law ◽  
Primary Data ◽  
Human Rights Law ◽  
Positive Law ◽  
The Law ◽  
Data Collection Technique

Penelitian ini bertujuan untuk mendeskripsikan eksitensi hukum cambuk (mihita la ua uatto) dalam masyarakat adat Iha-Ulupia dikaji dalam prespektif Hak Asasi Manusia (HAM). Penelitian ini menggunakan deskriptif kualitatif yang bertujuan untuk mengetahui pelaksanaan hukum cambuk dan pandangan Hak Asasi Manusia terhadap pelaksanaan hukum cambuk. Teknik pengambilan data primer dilakukan melalui observasi, wawancara, dan dokumentasi terhadap sejumlah informan yang dianggap terlibat secara langsung dalam proses pelaksanaan hukum cambuk (mihitta la ua uatto). Hasil penelitian ini menunjukan bahwa eksitensi hukum cambuk (mihita la ua uatto) dalam masyarakat adat Iha-Ulupia di kaji dalam prespektif Hak Asasi Manusia (HAM) di negeri Iha-Ulupia Kecamatan Huamual, Kabupaten Seram Bagian Barat terlaksana dengan baik. Hukum cabuk yang diterapkan di negeri Iha-Ulupia masih bersumber pada salah satu sumber hukum yang masih berlaku di Indonesia yaitu hukum adat, hukum cambuk yang diterapkan di negeri iha-ulupia secara substansi tidak melanggar hukum positif dalam hal ini UU HAM karena memiliki landasan pada pasal 18 b ayat (2) UUD 1945.   This study aims to describe the existence of the Caning Law (Mihia La Ua Uatto) in the Iha-Ulupia Indigenous Peoples Study in the Perspective of Human Rights (HAM). Asai Man against the implementation of the caning law. The primary data collection technique was carried out through observation, interviews, and documentation of a number of informants who were considered to be directly involved in the process of implementing the caning law (mihitta la ua uatto). The results of this study indicate that the existence of the law of whips (Mihita La Ua Uatto) in the Tha Ulupia Indigenous Peoples is studied in the perspective of human rights (HAM) in Iha-Ulupia Country, Huamual District, West Seram Regency. Iha-ulupia country is still based on one of the legal sources that are still valid in Indonesia, namely customary law, the caning law applied in Iha-ulupia country substantially does not violate positive law in this case the Human Rights Law because it has a basis in article 18 b paragraph (2) 1945 Constitution.

The interrelation of the law of occupation and economic, social and cultural rights: the examples of food, health and property

2008 ◽  
Vol 90 (871) ◽  
pp. 629-651 ◽  
Author(s):  
Sylvain Vité
Keyword(s):  
Human Rights ◽  
Customary Law ◽  
International Humanitarian Law ◽  
Humanitarian Law ◽  
Human Rights Law ◽  
Legal Regime ◽  
Cultural Rights ◽  
Standards Of Living ◽  
The Hague ◽  
The Law

AbstractThe current legal regime relative to occupation is no longer based solely on the contributions made by customary law and treaty-based law as set forth in the law of The Hague and the law of Geneva. It has undergone a thorough change with the progressive recognition of the applicability of human rights law to the situations which it governs, and their complementarity has been highlighted on several occasions. The question of the interrelation of international humanitarian law and human rights is not resolved merely by analysing their respective areas of application. The author examines the issue at the level of their individual rules. He considers whether the rules of international humanitarian law are confirmed, complemented, relativized or even contradicted by those deriving from human rights. The analysis focuses more particularly on the interrelation of the law of occupation and economic, social and cultural rights by concentrating on the promotion of adequate standards of living (right to food, right to health) and respect for property.

scholarly journals Penetapan Wilayah Adat dan Masyarakat Hukum Adat Desa Penyengat Kecamatan Sungai Apit Kabupaten Siak

2020 ◽  
Vol 19 (2) ◽  
pp. 12-28
Author(s):  
Wahyu Damon Prakoso
Keyword(s):  
Data Collection ◽  
Literature Review ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Secondary Data ◽  
Customary Law ◽  
Primary Data ◽  
Data Source ◽  
Customary Land

The problem that occurs is how the indigenous people of swamps interpret the lack of management territory, the loss of livelihood resources and organize themselves to seize opportunities for management rights. The problem of customary land and indigenous peoples above, the researchers felt the need to study more deeply on the Determination of Indigenous Areas and Customary Law Communities in Penyengat Village, Sungai Apit Subdistrict, Siak Regency, Based on the Minister of Home Affairs Regulation No. 52 of 2014 concerning Guidelines for the Recognition and Protection of Indigenous Peoples. This type of research is sociological, so the data source used is primary data from interviews, secondary data from libraries and tertiary data from dictionaries, media, and encyclopedias. Data collection techniques are done by observation, interviews, and literature review.

scholarly journals PERLINDUNGAN HUKUM HAK-HAK MASYARAKAT HUKUM ADAT TERHADAP DAMPAK NEGATIF ILLEGAL LOGGING

Solusi ◽  
2019 ◽  
Vol 17 (3) ◽  
pp. 234-246
Author(s):  
Wicaksono Putra Hariyadi
Keyword(s):  
Human Rights ◽  
Indigenous Peoples ◽  
Legal Protection ◽  
The State ◽  
Customary Law ◽  
Forest Damage ◽  
Illegal Logging ◽  
The Law ◽  
Negative Impacts

Forest damage due to illegal logging and logging is known as illegal logging. Legal protection of the rights of indigenous and tribal peoples to the negative impacts of illegal logging based on the concept of national law and customary law can be done by protecting the interests of indigenous peoples, particularly through legislation, namely Article 67 Article (1) (2) and (3) of the Law Law No. 41 of 1999 concerning Forestry. The need for legal protection for indigenous peoples is vulnerable to violations or neglect of their human rights. The state has the responsibility to promote, protect and uphold human rights against its citizens.

scholarly journals Kearifan Lokal Adat Migou Pa’ Tulangbawang dalam Perspektif Hukum Islam

2017 ◽  
Vol 15 (1) ◽  
pp. 76-95
Author(s):  
Abu Thalib Khalik
Keyword(s):  
Human Rights ◽  
Middle Class ◽  
Indigenous Peoples ◽  
Customary Law ◽  
High Rank ◽  
Deterrent Effect ◽  
The Family ◽  
Legal Sanctions ◽  
The Law

Local wisdom of Indigenous Peoples Migou Pa ‘Tulangbawang Lampung, contains a few anomalies. First, a person who violates customary law will be sanctioned in accordance with the level of the rank of cultures. If he is on the level of indigenous higher, the sanctions given to him will be doubled from legal sanctions must be received by people of customary middle class. In accordance, if he comes from the lowest class, he will get legal sanctions only half of the second level. Second, the natures of anomalies were found on the punishment for adultery to be discharged into the jungle. As adultery is considered an act of animal, the adultery are to be gathered with the animals in the forest. Nowadays, this kind of action could be considered not humane or could also be considered a violation of Human Rights (HAM). All this, according to the author, is intended that people of high rank could be more cautious, more aware of, and even obeying the law. In addition, according to the author, the fact that adultery should be thrown into the jungle is intended to provide a deterrent effect. Third, in the case of violation of the law which should eventually be fined, all members of his clique will be liable to pay a fine. It is intended that the family relatives of the click constantly remind each other that the violation of the law could be fatal. Kearifan lokal Adat Masyarakat Migou Pa’ Tulangbawang Lampung, mengandung beberapa hal anomaly yakni, pertama seseorang yang melakukan pelanggaran hukum adat akan dikenai sanksi sesuai dengan level pangkat adatnya, jika sesorang itu dari level adat yang tinggi maka sanksi hukuman yang diberikan kepadanya akan dua kali lipat dari sanksi hukum yang harus diterima oleh orang yang pangkat adatnya klas  menengah, sebaliknya jika sipelaku itu berasal dari kelas terendah maka sanksi hukumnya hanya separuh dari sanksi hukum orang level kedua. Kedua sifat anomaly itu terdapat pada hukuman bagi pelaku zina yang harus dibuang ke rimba, hanya karena perbuatan zina itu telah dianggap sebagai perbuatan binatang, maka para pelaku zina itu harus dikumpulkan dengan hewan–hewan di hutan, untuk zaman sekarang tindakan semacam ini bisa dianggap tidak manusiawi atau juga bisa dianggap pelanggaran Hak Asasi Manusia (HAM). Semua ini menurut penulis dimaksudkan agar orang–orang berpangkat tinggi itu bisa lebih hati–hati, lebih sadar bahkan taat hukum, kemudian pelaku zina harus dibuang ke rimba raya menurut penulis hal ini dimaksudkan untuk memberi efek jera. Ketiga jika terjadi pelanggaran hukum yang akhirnya harus dikenai sanksi denda maka segenap anggota kliknya yang menanggung kewajiban membayar denda itu, dimaksudkan agar sanak family yang satu klik itu senantiasa saling mengingatkan bahwa pelanggaran hukum itu bisa berakibat fatal.

scholarly journals Kearifan Lokal Adat Migou Pa’ Tulangbawang dalam Perspektif Hukum Islam

2017 ◽  
Vol 15 (1) ◽  
pp. 76-95
Author(s):  
Abu Thalib Khalik
Keyword(s):  
Human Rights ◽  
Middle Class ◽  
Indigenous Peoples ◽  
Customary Law ◽  
High Rank ◽  
Deterrent Effect ◽  
The Family ◽  
Legal Sanctions ◽  
The Law

Local wisdom of Indigenous Peoples Migou Pa ‘Tulangbawang Lampung, contains a few anomalies. First, a person who violates customary law will be sanctioned in accordance with the level of the rank of cultures. If he is on the level of indigenous higher, the sanctions given to him will be doubled from legal sanctions must be received by people of customary middle class. In accordance, if he comes from the lowest class, he will get legal sanctions only half of the second level. Second, the natures of anomalies were found on the punishment for adultery to be discharged into the jungle. As adultery is considered an act of animal, the adultery are to be gathered with the animals in the forest. Nowadays, this kind of action could be considered not humane or could also be considered a violation of Human Rights (HAM). All this, according to the author, is intended that people of high rank could be more cautious, more aware of, and even obeying the law. In addition, according to the author, the fact that adultery should be thrown into the jungle is intended to provide a deterrent effect. Third, in the case of violation of the law which should eventually be fined, all members of his clique will be liable to pay a fine. It is intended that the family relatives of the click constantly remind each other that the violation of the law could be fatal. Kearifan lokal Adat Masyarakat Migou Pa’ Tulangbawang Lampung, mengandung beberapa hal anomaly yakni, pertama seseorang yang melakukan pelanggaran hukum adat akan dikenai sanksi sesuai dengan level pangkat adatnya, jika sesorang itu dari level adat yang tinggi maka sanksi hukuman yang diberikan kepadanya akan dua kali lipat dari sanksi hukum yang harus diterima oleh orang yang pangkat adatnya klas  menengah, sebaliknya jika sipelaku itu berasal dari kelas terendah maka sanksi hukumnya hanya separuh dari sanksi hukum orang level kedua. Kedua sifat anomaly itu terdapat pada hukuman bagi pelaku zina yang harus dibuang ke rimba, hanya karena perbuatan zina itu telah dianggap sebagai perbuatan binatang, maka para pelaku zina itu harus dikumpulkan dengan hewan–hewan di hutan, untuk zaman sekarang tindakan semacam ini bisa dianggap tidak manusiawi atau juga bisa dianggap pelanggaran Hak Asasi Manusia (HAM). Semua ini menurut penulis dimaksudkan agar orang–orang berpangkat tinggi itu bisa lebih hati–hati, lebih sadar bahkan taat hukum, kemudian pelaku zina harus dibuang ke rimba raya menurut penulis hal ini dimaksudkan untuk memberi efek jera. Ketiga jika terjadi pelanggaran hukum yang akhirnya harus dikenai sanksi denda maka segenap anggota kliknya yang menanggung kewajiban membayar denda itu, dimaksudkan agar sanak family yang satu klik itu senantiasa saling mengingatkan bahwa pelanggaran hukum itu bisa berakibat fatal.

scholarly journals Liability of Heirs from Notary Who Passed Away toward the Transfer of Notarial Protocol in Padang City

2019 ◽  
Vol 6 (3) ◽  
pp. 803
Author(s):  
Adika Manggala Putra ◽  
Zainul Daulay ◽  
Beatrix Benni
Keyword(s):  
Human Rights ◽  
Data Collection ◽  
Research Methods ◽  
Supervisory Board ◽  
Primary Data ◽  
Legal Certainty ◽  
Straight Line ◽  
The Law ◽  
Second Degree

The notary authority is to make an authentic deed which is one part of the notarial protocol. This protocol will be safeguarded and submitted to the Regional Supervisory Board (MPD) if the Notary passes away. In this paper, the author applies empirical juridical research methods, uses primary data, and applies data collection techniques in the form of interviews with parties related to this study. Based on the results of the study, in the event that the Notary retires due to death, the protocol will be transferred to another notary of protocol holder. In order to guarantee legal certainty and avoid the abandonment of a Deed, through a proposal from an heir or Notary employee, the MPD appoints a Temporary Notary Officer in accordance with Article 40 of the Regulation of the Minister of Law and Human Rights No. 25 of 2014. Appointment of Temporary Notary Officials is expected not to break all matters related to the management of authentic certificates and the parties, that bind the agreement of the authentic deed, receive legal certainty. When a Notary passes away, Article 35 paragraph (1) of the Law on Notary Position Amendment states that a husband/ wife or family of blood in a straight line of descent to the second degree must notify MPD. Subsequently, the MPD makes a Decision Letter on the dismissal of a Notary addressed to the Ministry of Law and Human Rights. After the letter is issued, MPD conducts the process of making a notarial protocol transfer report, which is later transferred to another Notary of Protocol Holder.

Lois Mémorielles in Post-Genocide Societies: The Rwandan Law on Genocide Ideology under International Human Rights Law Scrutiny

2014 ◽  
Vol 27 (2) ◽  
pp. 419-445 ◽  
Author(s):  
PIETRO SULLO
Keyword(s):  
Human Rights ◽  
Transitional Justice ◽  
Freedom Of Expression ◽  
European Countries ◽  
International Human Rights Law ◽  
Human Rights Law ◽  
International Human Rights ◽  
International Human ◽  
The Law ◽  
Human Rights Standards

AbstractThis article discusses the Rwandan Law 18/2008 on genocide ideology in the light of international human rights standards. In order to put the genocide ideology law into context, it sketches a brief overview of the post-genocide scenario. Because of the influence that provisions restricting freedom of expression aimed at fighting negationism might exert on testimonies during genocide trials, it pays particular attention to the transitional justice strategies adopted in Rwanda. Finally, it assesses the law on the genocide ideology against the background provided by the measures implemented in some European countries to deal with the phenomenon of negationism.

The End of Protection: The Danish ‘Paradigm Shift’ and the Law of Cessation

2021 ◽  
Vol 90 (1) ◽  
pp. 60-85
Author(s):  
Nikolas Feith Tan
Keyword(s):  
Human Rights ◽  
Paradigm Shift ◽  
Potential Role ◽  
Policy Implications ◽  
Refugee Policy ◽  
Human Rights Law ◽  
Legal Standards ◽  
Temporary Protection ◽  
The Law ◽  
Legislative Changes

Abstract This contribution discusses the recent ‘paradigm shift’ in Danish refugee policy towards temporary protection and return in light of the law of the international legal standards governing when an asylum state can end the protection of refugees. The article provides an overview of the spectrum of cessation standards drawing on the 1951 Refugee Convention, complementary protection under human rights law and the concept of temporary protection, before setting out the legislative changes making up the Danish ‘paradigm shift’. The Danish case reveals a structural gap in the law of cessation as it regards to complementary protection. The lack of a comprehensive complementary protection framework in some jurisdictions leaves the law open to governments wishing to instrumentalise and minimise protection obligations. Finally, the article analyses legal and policy implications of the policy turn, discussing Denmark’s potential role as a forerunner in temporary protection and cessation, gaps in the law of cessation vis-à-vis complementary protection, and calling for increased scholarly focus on the law of cessation.

scholarly journals The redirection of attacks by defending forces

2021 ◽  
pp. 1-18
Author(s):  
Tsvetelina van Benthem
Keyword(s):  
Human Rights ◽  
Armed Conflict ◽  
Prima Facie ◽  
International Humanitarian Law ◽  
Humanitarian Law ◽  
Human Rights Law ◽  
Law Of Armed Conflict ◽  
The Law ◽  
Definition Of ◽  
The Relationship

Abstract This article examines the redirection of incoming missiles when employed by defending forces to whom obligations to take precautions against the effects of attacks apply. The analysis proceeds in four steps. In the first step, the possibility of redirection is examined from an empirical standpoint. Step two defines the contours of the obligation to take precautions against the effects of attacks. Step three considers one variant of redirection, where a missile is redirected back towards the adversary. It is argued that such acts of redirection would fulfil the definition of attack under the law of armed conflict, and that prima facie conflicts of obligations could be avoided through interpretation of the feasibility standard embedded in the obligation to take precautions against the effects of attacks. Finally, step four analyzes acts of redirection against persons under the control of the redirecting State. Analyzing this scenario calls for an inquiry into the relationship between the relevant obligations under international humanitarian law and human rights law.

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