scholarly journals A History of Marginalization - Africville: a Canadian Example of Forced Migration

2021 ◽  
Author(s):  
Mary Pamela Vincer
Keyword(s):  
Nova Scotia ◽  
Black People ◽  
Forced Migration ◽  
The People ◽  
Dominant Society ◽  
History Of ◽  
Forced Resettlement ◽  
The 1960S ◽  
Colonial Government

The people of Africville, Nova Scotia were removed from their homes and had their community razed in the 1960s during an era of urban renewal. Africville, Nova Scotia will be explored as an example of forced resettlement in Canada. Specifically, this case study will display the extreme racism Black people in Nova Scotia have endured upon settlement and onward. This paper will trace their migration, while highlighting the exclusion from the dominant society – by the colonial government of Nova Scotia, through lack of access to quality land, hence denial of their livelihoods. The racialization of space and the dominance of whiteness theories will be applied to the case of Africville and Blacks in Nova Scotia. The migration of Black people to Nova Scotia is unique, in that they arrived in Canada during the same time as the early European settlers, yet are still treated as the Other.

scholarly journals A History of Marginalization - Africville: a Canadian Example of Forced Migration

2021 ◽  
Author(s):  
Mary Pamela Vincer
Keyword(s):  
Nova Scotia ◽  
Black People ◽  
Forced Migration ◽  
The People ◽  
Dominant Society ◽  
History Of ◽  
Forced Resettlement ◽  
The 1960S ◽  
Colonial Government

The people of Africville, Nova Scotia were removed from their homes and had their community razed in the 1960s during an era of urban renewal. Africville, Nova Scotia will be explored as an example of forced resettlement in Canada. Specifically, this case study will display the extreme racism Black people in Nova Scotia have endured upon settlement and onward. This paper will trace their migration, while highlighting the exclusion from the dominant society – by the colonial government of Nova Scotia, through lack of access to quality land, hence denial of their livelihoods. The racialization of space and the dominance of whiteness theories will be applied to the case of Africville and Blacks in Nova Scotia. The migration of Black people to Nova Scotia is unique, in that they arrived in Canada during the same time as the early European settlers, yet are still treated as the Other.

scholarly journals A JOURNEY OF THE PEOPLE OF BETHANY MARKED BY DISPOSSESSION, STRUGGLE FOR RETURN OF LAND AND CONTINUED IMPOVERISHMENT: A CASE STUDY OF LAND REFORM THAT HAS NOT YET REDUCED POVERTY

2015 ◽  
Vol 41 (2) ◽  
pp. 131-144
Author(s):  
O Buffel
Keyword(s):  
Land Reform ◽  
Property Management ◽  
Community Members ◽  
Lutheran Church ◽  
The People ◽  
History Of ◽  
The 1960S ◽  
Evangelical Lutheran Church ◽  
Evangelical Lutheran

This article investigates the history of the farm Bethany in the Free State (a province of South Africa), which was the first mission station of the Berlin Mission Society. It traces its history from the time when Adam Kok II allocated the farm to the Mission Society for the purpose of spreading the gospel to the indigenous people, and to its dispossession through the forced removals of 1939 and later in the 1960s. It argues that the history of the community is a journey from a community that was economically sustainable before the forced removal, to a journey of impoverishment caused by dispossession. After successful restitution of the farm in 1998, the community continues to be impoverished. The article argues for a restitution process that reduces and eliminates poverty and it challenges the Department of Land Affairs to partner with communities that have returned to their ancestral lands. In this partnership the weak and inadequate post-settlement support must be reviewed and improved in view of ensuring that livelihoods are enhanced and poverty reduced, if not eliminated. The article also challenges the Evangelical Lutheran Church, which still owns part of the farm through its Property Management Committee, to equally partner with the community members of whom the majority are members of the Lutheran Church.

scholarly journals Intertwining Christian Mission, Theology, and History: A Case Study of the Basel Mission among the Thiyyas and Badagas of Kerala, 1870–1913

Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 121
Author(s):  
Tiasa Basu Roy
Keyword(s):  
Caste System ◽  
Word Of God ◽  
Christian Mission ◽  
Mission Theology ◽  
The People ◽  
Self Sufficiency ◽  
History Of ◽  
Medical Aids ◽  
Basel Mission

For centuries, various denominations of Christian missionaries have contributed in a larger way towards the spread of Christianity among the people of Indian sub-continent. Each Church had its own principles of preaching the word of God and undertook welfare activities in and around the mission-stations. From establishing schools to providing medical aids, the Christian missionaries were involved in constant perseverance to improve the ‘indigenous’ societies not only in terms of amenities and opportunities, but also in spiritual aspects. Despite conversion being the prime motive, every Mission prepared ground on which their undertakings found meanings and made an impact over people’s lives. These endeavours, combining missiological and theological discourses, brought hope and success to the missionaries, and in our case study, the Basel Mission added to the history of the Christian Mission while operating in the coastal and hilly districts of Kerala during the 19th and the 20th centuries. Predominantly following the trait of Pietism, the Basel Mission emphasised practical matters more than doctrine, which was evident in the Mission activities among the Thiyyas and the Badagas of Malabar and Nilgiris, respectively. Along with addressing issues like the caste system and spreading education in the ‘backward’ regions, the most remarkable contribution of the Basel Mission established the ‘prototype’ of industries which was part of the ‘praxis practice’ model. It aimed at self-sufficiency and provided a livelihood for a number of people who otherwise had no honourable means of subsistence. Moreover, conversion in Kerala was a combination of ‘self-transformation’ and active participation which resulted in ‘enculturation’ and inception of ‘modernity’ in the region. Finally, this article shows that works of the Basel Mission weaved together its theological and missiological ideologies which determined its exclusivity as a Church denomination.

scholarly journals The Torah in Transition: Imitative Aspects from Codex to Database

2014 ◽  
Vol 3 (3) ◽  
pp. 107-128
Author(s):  
Emily R. Stewart
Keyword(s):  
Jewish Community ◽  
New Technology ◽  
History Of The Book ◽  
Concerted Effort ◽  
The People ◽  
Reading Technology ◽  
History Of ◽  
Digital Formats ◽  
Made In

Because the significance of a sacred text comes not only from its content but also its format and materiality, the rise of digital formats is especially a concern for the Jewish community, the ‘people of the book’ (Am ha-Sefer) whose identity is rooted in the Torah. Drawing together scholarship on the history of the book in its changing formats and an illuminative case study of the Jewish Torah in its digital iterations, the Jewish case presented here is instructive but certainly not unique. Despite dramatic changes in reading technology throughout history, readers have time and again used a new technology to perform the same functions as that of the old, only more quickly, with more efficiency, or in greater quantity. While taking advantage of the innovation and novelty which characterize digital formats, a concerted effort to retain much older operations and appearances continues to be made in this transition as well. The analysis in this article aims to further dispel the misguided notion of technological supersession, the idea that new reading technologies ‘kill’ older formats in a straightforward model of elimination.

Intangible Cultural Heritage in a Modernizing Bhutan: The Question of Remaining Viable and Dynamic

2011 ◽  
Vol 18 (2) ◽  
pp. 179-200 ◽  
Author(s):  
Emma Lees
Keyword(s):  
Cultural Heritage ◽  
Cultural Practices ◽  
Intangible Cultural Heritage ◽  
Policy And Practice ◽  
Gross National Happiness ◽  
The People ◽  
Cultural Isolation ◽  
Cloth Production ◽  
History Of

AbstractThis article considers the measures being taken in Bhutan to support the cultural practices and traditions of weaving as Bhutan rapidly moves to modernize. Woven cloth is one of a number of artisan practices in Bhutan that contribute to a unique body of intangible cultural heritage, and a distinctive and instantly recognizable Bhutanese identity. Cloth and cloth production have come to have significant influence on the cultural, socioeconomic and political, as well as the ceremonial and religious life of the people of Bhutan. However with modernization and an increasingly global outlook, many socioeconomic transformations are taking place, challenging traditional cultural practices to remain relevant and viable to younger generations. Bhutan offers a unique case study as a country engaging only relatively recently with globalization after a long history of cultural isolation. Bhutan also offers up a unique policy response to modernization, its Gross National Happiness (GNH) measure, which attempts to embody a strong social, cultural, and environmental imperative within the development process. This article will analyze the various measures taking place to maintain cultural identity and cultural practices within the context of development policy and practice, and will link this discussion to measures and approaches taking place at an international level by agencies such as UNESCO.

Unleashing the Hidden Value of a Pipeline Through the Use of Visual Communications

1996 ◽  
Author(s):  
Paul B. Connor
Keyword(s):  
Environmental Issues ◽  
Access To Information ◽  
Way Of Life ◽  
The People ◽  
Construction Techniques ◽  
History Of ◽  
Aboriginal History ◽  
The Impact ◽  
Insight Into

How does the communication of information affect the pipeline industry? People are becoming more aware of the pipeline industry and how it may affect individuals and landowners in the future. Corporations are producing commuications tools to alleviate the lack of knowledge and the hidden value of energy pipelines. This case study examines two projects: “Passing through Edson” examines a winter pipeline construction job in Edson, Alberta. The story is told by the people on the job. We examine the environmental issues, economic impact, Native employment, and winter construction techniques. The “Boy Chief” video examines the impact of an archaeological dig on the prairies. In this program we have insight into the aboriginal history of the area and how the pipeline company is helping people learn more about the Native way of life. The paper examine how communication tools like these, allow employees access to information when communicating to stakeholders.

FROM LONG-TERM PATTERNS OF SEASONAL HUNGER TO CHANGING EXPERIENCES OF EVERYDAY POVERTY: NORTHEASTERN GHANA C. 1930–2000

2006 ◽  
Vol 47 (2) ◽  
pp. 181-205 ◽  
Author(s):  
JÉRÔME DESTOMBES
Keyword(s):  
Statistical Evidence ◽  
West African ◽  
Anthropometric Data ◽  
Poor Diet ◽  
John Hunter ◽  
History Of ◽  
The 1960S ◽  
The Way

This article is a West African case-study of the nutritional history of everyday poverty. It draws on unusually rich statistical evidence collected in northeastern Ghana. In the 1930s, pioneer colonial surveys revealed that seasonal poor diet was pervasive, by contrast with undernourishment. They pave the way for constructing a new set of anthropometric data in Nangodi, a savanna polity where John Hunter completed a classic study of seasonal hunger in the 1960s. A re-survey of the same sections and lineages c. 2000, during a full agricultural cycle, shows a significant improvement in nutritional statuses, notably for women.

“Lord of a Hawaiian Island”

2012 ◽  
Vol 82 (3) ◽  
pp. 396-427
Author(s):  
Nicholas L. Syrett
Keyword(s):  
Gay Men ◽  
White Male ◽  
Hawaiian Island ◽  
Innovative Strategies ◽  
Male Couple ◽  
Western Imperialism ◽  
History Of ◽  
Mary Louise Pratt ◽  
The 1960S

This case study of a white male couple (Robert and John Gregg Allerton) on Kaua‘i from the 1930s through the 1960s investigates how their colonization of the island has tended to be erased in accounts that highlight both the supposed acceptance of their homosexuality by the island’s residents and, in turn, the couple’s generous philanthropy. Set against this narrative of what Mary Louise Pratt has called “anti-conquest,” I demonstrate that the Allertons’ lives on Kaua‘i were actually more in keeping with the history of western imperialism than most accounts acknowledge, emphasizing also their own innovative strategies toward making the island their own. The article examines both the specifics of the Allertons’ colonizing of Kaua‘i and, more importantly, how imperialism can be misremembered when the colonizers were queer, connecting that narrative obfuscation to myths about acceptance of gay men in Hawai‘i that live on today.

The History of Trade at Ikom, Eastern Nigeria

Africa ◽  
1972 ◽  
Vol 42 (2) ◽  
pp. 122-139 ◽  
Author(s):  
Rosemary Harris
Keyword(s):  
Total Population ◽  
Forest Reserve ◽  
Nineteen Twenties ◽  
Cross River ◽  
The People ◽  
History Of ◽  
Commercially Important ◽  
The Cross ◽  
The 1960S ◽  
Opening Paragraph

Opening ParagraphIkom, on the Cross River and with a total population of just over 7,000 in 1953, lies near the boundary between Nigeria and southern Cameroons. It has been commercially important in recent years, as was indicated, for example, by the presence there in 1953 (the date of the last fairly reliable census) of over 1,500 Ibo. But the Ibo are newcomers, and this paper is concerned with examining earlier patterns of trade as they had developed down to the nineteen-twenties. More recently the people of Ikom have derived their prosperity from the exploitation of their soil, which is eminently suitable for producing cocoa. According to a visiting soil scientist in the 1960s, there are in the locality 140 square miles of suitable cocoa land, which in fact is so plentiful that although two-thirds of it was still held in a forest reserve there was in 1966 no public pressure to have any portion released for agriculture. The affluence based on cocoa is, however, recent; the traditional path to prosperity and influence was through participation in trade, especially trade with Mamfe to the east and with Calabar on the coast, principally along the Cross River.

scholarly journals Will the Rojava Revolution Survive? Theory, Practice, and the Future of Democratic Confederalism

2021 ◽  
Vol 2 (4) ◽  
pp. 25-33
Author(s):  
Islam Sargi Sargi
Keyword(s):  
Political System ◽  
The Other ◽  
Regional Powers ◽  
Media Attention ◽  
Syrian Civil War ◽  
The People ◽  
The World ◽  
History Of ◽  
Central Argument

After the outbreak of the Syrian war, the armed resistance of the Kurds against the radical Islamists drew considerable attention from across the world. Although the Kurdish movement has a history of forty years of armed fight in the region, especially against Turkey, they gained global fame during the war in Syria. Apart from media attention to the resistance of women, in particular, the establishment of a political system, democratic confederalism, which the world was not familiar with, came to exist in the area liberated from the religious fundamentalists in Syria. The Kurds during the Syrian civil war, on one hand, gained international fame for their fight against the radical Islamists; on the other hand, they put a new theory of governance, democratic confederalism, in practice in northern Syria. This paper seeks to provide a brief review of the theory of democratic confederalism and its practices in Rojava to build an argument regarding its future. This case study aims to explore how and why the theory and practices of democratic confederalism co-exist and which factors may influence the Rojava revolution’s future. This review’s central argument is that while democratic confederalism is a revolution in the field, it is also an experiment whose future depends on how the people will adopt it and how the global and regional powers will approach it.

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