Concepts of ethnodesign in the future designers’ training at the artistic higher education institutions

2021 ◽  
Vol 1 (3) ◽  
pp. 110-114
Author(s):  
Alla Dyachenko ◽  

The article highlights the essence of the concept «ethnodesign». Features of using ethnodesign tools in creative socio-cultural projects of artistic institutions by future and leading designers are considered. The following etnotematics are rethinking: national motives of folk culture, fine and decorative arts, architecture, interest in traditional decoration and colors. The author analyzes the concepts of ethnodesign and the specifics of its use in different time periods. Cosmopolitanism of design solutions and internationality of figurative language make design products understandable for the masses, regardless of religious, national, ideological, etc. Therefore, there is a need for national identity in society, the need to promote the product on the international market as a national brand, there is a rethinking of the reference to cultural heritage. In modern artistic institutions, ethnodesign encourages future designers to engage in creative, research, analytical, and cognitive activities.Modern ethnodesign should successfully combine elements of traditional decorative and applied art solutions, as well as a combination of aesthetically related colorful and graphic properties. Understanding the complexity of national traditions and bold experiments of design students shows the polystylistic variety of author's interpretations in the General line of postmodern ethnic romanticism. The ethnodesign inspires by folk art and ethnic motives. It is applied the stylistic and decorative techniques for folk art and crafts development in interior design, graphic works, landscape design, industrial design, and clothing design. Despite the freedom in global design, the national design space remains an insufficiently formed model of national design, so further development is a priority for Ukrainian design theorists and practitioners

Author(s):  
Ivan Melnyk

Background. The article deals with the basic conceptual foundations of the "Ukrainian style" in the art of the late 19th – early 20th centuries, primarily in the field of searching for actual ways of adaptation and creative rethinking of Ukrainian folk ornament motifs. A special role in this process was played by the use of graphics, whose artistic language has evolved rapidly under the influence of contemporary European styles. However, in the graphic works of Ukrainian artists, the appeal to folk ornamentation was one of several ways of self-identification with the national artistic tradition, so the practice of integrating those ornamental motifs into the book and magazine illustration was a significant component of the creative work of many artists during that period. Objectives. This paper aims at defining the role and importance of Ukrainian folk ornament in the modern (art nouveau) graphic, based on consideration of theoretical and applied aspects of the use of ornamental motifs, their creative comprehension by graphic artists of different regions of Ukraine. Methods. In this article we rely on art historian methods and general scientific methods, such as analysis and synthesis, analogy and system analysis to outline the features of several variants of the "Ukrainian style", representing different regional differences. Comparative analysis, methods of systematization and typology were used to reveal the peculiarities of the transformation of ornamental motifs under the influence of the individual manner of each artist and to present the theoretical background of the folk ornament usage, including concepts of the development of "Ukrainian style" in the visual and decorative arts. Results. This article outlines several concepts of the use of Ukrainian folk ornament motives, elaborated by Ukrainian artists in the beginning of 20th century, period, which chronologically corresponds with the time of the paneuropean expansion of the art nouveau style. We can name an independent research of S. Vasylkivskyy, that allowed him to understand the artistic language of the Ukrainian ornament of different historical periods, and allowed the development of complex projects of interior design for new buildings. His projects demonstrate a harmonious synthesis of the traditions of folk art of the Dnieper Ukraine and Slobozhanshchyna (including specimens of paintings, carpets, ceramic tiles). Instead, V. Krychevs’kyy more often appealed to the ornamentation of Ukrainian weaving, while the main sources of decorative motifs for him were the ancient manuscripts, engravings and applied art of the Hetmanate. O. Slastion also addressed the study of the semantics of ornaments and their function in the system of folk art and culture in general. At first, he applied his own ideas in the projects of decoration of new buildings, constructed at the end of the XIX century in Poltava region, and later focused on the problem of updating the language of Ukrainian graphic art. The genre differentiation of graphic arts actually accelerated the separation of the Ukrainian voice from the general eclectic Russian-imperial culture. The area through which this process could gain more momentum was an art postcard, which at that time became one of the catalysts for the formation of new communication standards in cities and towns. Popular authors in this specialization were A. Zhdakha, O. Slastion, S. Vasylkivskyy, who gave impetus to the main line of development of Ukrainian graphic design of "small forms" at an early stage of its formation. It is interesting to compare different author's approaches to the practice of incorporation and stylizing ornamental motifs – for example, M. Sosenko uses a much more extensive range of primary sources, among which not only is available local material (Ukrainian Carpathians' applied art, handwriting book of the 16th–17th centuries), but also folk art crafts of the Dnieper Ukraine and Slobozhanshchyna and at the same time he modernizes them under the influence of the secessionist style. During the early stages of the art nouveau development in Halychyna (1897–1907), which researchers call ornamental, book and magazine graphics, architecture, and fine arts became the areas where new trends emerged very fast. This process was facilitated by the similarity of artistic language in the works of graphics, monumental and decorative arts, in particular the use of sections of local color, subordinated to a clear linear pattern, which is perceived as a kind of outline for the main elements of the image. The ornamental motifs in the art of secession were interpreted as peculiar symbols – in the Ukrainian version of this style the ornamentation of folk art, especially the local Hutsul tradition, becomes especially important. Conclusions. An important part of the strategy of national art revival of the late 19th – early 20th centuries was the introduction of ethnographic motifs to contemporary works of art. Architecture and graphics have undeniable advantages over other art genres in the sense of rapidly spreading the language of the new Ukrainian style to the widest audience possible. A special place was given to the printed postcards, the authors of which – both famous and anonymous artists, addressed primarily ethnographic topics. It is also important that, regardless of the specifics of regional variants of art nouveau, the practice of introducing ornamental motifs, plots and the images of Ukrainian folk art, re-imagined in more modern way, was a significant factor in asserting national identity, and was aimed at developing a universal artistic language.


Author(s):  
Igor Asmarov

Soviet culture during the Great Patriotic War and the postwar period is conventionally divided into two periods: Soviet culture during the war years 1941-1945; and Soviet culture in the postwar period 1946-1950s. Of course, these stages of the evolution of Soviet culture differ from each other in many respects, as well as in the most important, that is, in their substantive relation. What suffered during the war during the first stage was either restored or rebuilt after the end of the war. Soviet culture during the Great Patriotic War suffered greatly in material and organizational terms. However, at the same time, the culture of the USSR in the years of the war acquired a great deal spiritually and morally. Previously unprecedented patriotism raised the whole country, the entire multinational Soviet people, to fight against the common worst enemy of all progressive humanity - fascism. Soviet culture reflected this rise in patriotism in music, painting, theater and cinema, on stage, in sculpture and architecture, etc. This time was the heyday of the multinational character of the Soviet people, the time of the epochal upsurge of folk culture, folk art, and the consciousness of the masses of the Soviet people.


2020 ◽  
Vol 16 (2) ◽  
pp. 418-438
Author(s):  
Saida M. Garunova ◽  
Ahgela S. Saidova

The article contains an analysis of the principles of decor and the peculiarity of the artistic style of ornamental notches with metal on wood - one of the most significant types of crafts in Dagestan. The sources and stages of development of this type of craft to the level of professional art are traced. On the example of the work of the national artist of the Russian Federation, Gamzat Gazimagomedov, the importance of professionalizing an art notch with metal on wood in the preservation of this type of folk art is shown. Consideration of the most significant works of G. Gazimagomeddov in the context of the traditional Untsukul ornamental notch art and decorative arts of the Russian Federation as a whole made it possible to identify the stylistic features of the compositional construction of the Avar ornamental notch art in the artist’s works, to present his artistic contribution as a treasury of the decorative and applied art of the Russian Federation and Dagestan, and in solving practical problems of preserving and developing the national x art crafts of the country.


Author(s):  
Liuchiia Igorevna Sorokina ◽  
Natal'ya Andreevna Pryamkova

The subject of this research is traditional folk decorative and applied art in the context of modern society. The authors reviews the factors that affected the formation of this art form, the role of collective creative experience, the canon for preserving archaic images, symbols and manufacturing technique. The article reveals the conditions of familiarizing youth with the folk tradition, indicating the importance of continuity of generations. Since each artwork is the synthesis of tradition and creativity, attention is drawn to the possibility of interpreting traditional experience in the products of craftsmen. By referring to the facts from the history of the Romanov’s pottery and toy craft, the author provides examples of the emergence of new plotlines in the conditions of changing sociocultural situation, and analyzes their correspondence with the tradition. The application of dialectical method demonstrates fusions of the tradition and novelties in folk art of the past and modernity. The authors’ contribution consists in identification of the causes of the current crisis state of traditional folk decorative and applied art. The article analyzes various measures, including the creation of manufacturing groups in the XX century, which were aimed at its preservation. The experience of the previous generations of professional and folk artisans allows tracing the peculiarities in the development of crafts, such as correlation between the traditional and innovative. The authors examines the necessary conditions for continuity of traditions of folk culture in modern civilization, which requires deliberate actions.


Author(s):  
А.Л. Габышева

Статья посвящена изучению музейного памятника декоративно-прикладного искусства XIX века «Китайский настольный экран», раскрытию его сюжета, уточнению времени создания. Экран, как и большие ширмы, использовался в интерьере зданий, исполняя утилитарную и эстетическую функции, применялся для защиты пламени свечи от движения воздуха. Особенность традиционного китайского экрана — это его мобильность, декоративность и привлекательность используемых в декоре материалов. Как элемент традиционной культуры он отражал идею корреляции вещей в мире, нес в себе понятия красоты и совершенства в художественно-эстетическом оформлении интерьера. Всякая вещь — это уникальный кодовый знак этнокультуры, указывающий на своеобразие национального характера, представления об окружающем мире. Несмотря на то что со сменой эпох менялся стиль, декор, вводились новые материалы, отшлифованная веками традиционная вещь оставалась удобной и эстетичной, отличалась безукоризненной отделкой и высокой практичностью. На основе анализа художественного произведения и изучения специальной литературы автор интерпретирует сюжет, изображенный на настольном экране. В ходе исследования предмета на изображении были выявлены такие мифологические персонажи, как популярная даосская «восьмерка бессмертных», представителей которой часто изображали на произведениях изобразительного и декоративно-прикладного искусства, легендарный Лао-цзы, древнекитайский философ VI–V веков до н. э., один из основателей философского учения Дао. На панно с даосскими святыми узнаются: древнее божество Си-ван-му — хозяйка персиков долголетия, покровительница домашнего очага Хэ Сянь-гу, Шоу-син — божество долголетия, красавица и чадоподательница Би-ся юань-цзюнь и божественный земледелец Шэнь-нун. Все они прибыли на пир к царице Запада Си-ван-му. This article is devoted to the study of the museum monument of decorative and applied art of the 19th century “Chinese table screen”, understanding its plot, clarifying the time of creation. The screen, like large screens, was used in the interior of buildings, performing utilitarian and aesthetic functions. Moreover, it was used to protect the candle flame from air movement. The peculiarity of the traditional Chinese screen is its mobility, decorativeness and attractiveness of the materials used in the decor. As an element of traditional culture, it reflected the idea of the correlation of things in the world, carried the concepts of beauty and perfection in the artistic and aesthetic interior design. Every object is a distinctive code sign of ethnoculture, which indicates the uniqueness of the national character and perceptions of the surrounding world. Despite the fact that with the change of epochs, the style, decor changed and new materials were introduced, the traditional objects polished for centuries remained comfortable and aesthetic, distinguished by impeccable finish and high practicality. Based on the analysis of the artwork and the study of special literature, the author interprets the plot depicted on the table screen. During the study of the object and its image, author identified such mythological characters as the popular Taoist «eight immortals», whose representatives were often depicted in paintings, prints and decorative arts, the legendary Lao Tzu, an ancient Chinese philosopher of the 6-5th centuries BC, one of the founders of the Dao teaching, sitting on a bull. On the panels with Taoist saints, the ancient deity Xi wangmu — the mistress of longevity peaches, the patroness of the hearth He Xiangu, Shouxing — the deity of longevity, the beauty and child-giver Bixia Yuanjun, and the divine farmer Shennong are also recognized. They all came to the feast of the Queen of the West Xi Wangmu.


2020 ◽  
Vol 1 (1) ◽  
pp. 143-149
Author(s):  
E. V. Fomchenko ◽  

The article deals with such a modern phenomenon of culture and art — as performance. The purpose of this study is to determine the performative features as characteristics of modern artistic creativity and their influence on the development of folk culture. The tendency for turning to ritual, ceremonial types of folk art, whereby the communication is put forward, is considered on the example of the creative activity of the folklore ensemble "Rosstan". The article notes such performative characteristics as the creation of an event and atmosphere, space and communication organization, the interaction of the audience, that provide conditions for perception and response. The author relies on the works of such scientists as: E. Fischer-Lichte, V. Turner, A. Ya. Flier, L. N. Zakharova, L. V. Demina and others. In the process of studying following methods were used: generalization, comparison and also dialectical, historical and logical once. Modern features in folk culture, expressed in the interaction of traditional and innovative folkloristics are revealed on the example of the creative activity of "Rosstan". The revival of folk culture, the realization of its creative potential is possible through the development of cultural traditions and the creation of innovations related to ancient ritual forms of interaction, which should be adapted to the present and be understood by modern generation.


2020 ◽  
Vol 1 (4) ◽  
pp. 50-54
Author(s):  
K. K. Murataev ◽  
◽  
S. M. Krykbayeva ◽  

The article deals with insufficiently studied theoretical aspects of revealing and analyzing new elements and motives of artistic and compositional means of expression in folk art, as well as topical issues concerning determining principles and possible options for their creative development in modern decorative and applied art, design, and artistic practice in general. The most important structural features of shaping in traditional art in the ontologically interrelated system "nature — man — object" are analyzed. The main structurally stable elements and components in Kazakh folk ornament are distinguished and characterized, these are the circle, S-shaped element, cruciform and triangular components. The evolution of their ideological and figurative interpretation and symbolism is traced, and their role in the genesis of folk art traditions formed over thousands of years is revealed. The selected basic elements of folk ornament, as the main components of means of artistic expression, are proposed to be defined and developed in line with modern interpretations of artistic and aesthetic categories — dynamics, statics, harmony and their decorative variations in accordance with the volumetric and spatial features of form.


ART Space ◽  
2018 ◽  
pp. 68-72
Author(s):  
Svitlana Streltsova

The article examines the specificity of the artistic language of the contemporary artist Tеtiana Rusetska. It analyses the appeals to the motives of the Ukrainian traditional folk and decorative and applied art.


2019 ◽  
pp. 135-141
Author(s):  
Vera Nazarova

In 2018 the author of this article carried out field works at the Jewish cemetery of Glukhov town which consisted of searching of the remained gravestones, including basis fragments and also the whole monuments or their parts which went deeply to the ground and grassed. Cleaning and photofixing of all found objects were made. On the basis of these field works, the author of the article revealed 1040 objects that are in varying degrees of preservation. From them 438 objects are completely preserved gravestoness, which are among the historical burials and date from the beginning of the XIX century - 1930 year. Based on a number of works on the history of Glukhov town and the local Jewish community, as well as Jewish necropolis, ethnography, linguistics and epigraphy, the author of the article conducted (based on general scientific methods and a special method - identification) a comprehensive study of the Jewish cemetery of Glukhov and its gravestones as objects of cultural heritage. The purpose of this publication is to present the results of this research. Absolutely all these monuments of Glukhow Jewish cemetery can serve as a source of genealogical information and are of interest to genealogical researchers and descendants searching for the graves of their ancestors, and also, due to their concentration, can serve as invaluable material for various studies in the field of necropolis, socio-demographic and sanitary - municipal history. At the same time, the epitaphs of the surviving ancient Jewish gravstones are the specific literary phenomenon, occupying an intermediate position between traditional rabbinic and folk literature and culture. During this research, 2 monuments which epitaphs have literary value were revealed. These are the gravestones of the Jewish writer, publicist and the teacher Lazar Davidovich Tsveyfel and the merchant of the 2nd guild, the public official of Glukhov City Council, the juror of Glukhov district Zalman Ariev Esmansky. In addition, the gravestone inscriptions of these monuments have value in terms of the totality of the personalities of the deceased and the epitaphs on their gravestones. The carved decor of the gravestones of Glukhov Jewish cemetery is an example of original folk decorative and applied art, it has a peculiar style, figurative language and has artistic value. Of the total number of tombstones of Glukhov Jewish cemetery, 46 steles have ornaments that are distinguished by a complex, time-consuming development of carving and artistic taste.These monuments are of interest for various art criticism studies and have significance as exhibits demonstrating the most interesting elements of the art of decorative carving of gravestones, its connection with the culture and religion of the Jewish people and the influence of local factors on this type of decorative and applied art. As a historical source, the gravestones of Glukhov Jewish cemetery are confirmed by the well-known historical events of that time - the Jewish riots in Glukhov and the influx of refugees in the period 1914-1916. Of particular interest for researches are data on a concrete personnel. At the Jewish cemetery of Glukhov town, many prominent personalities who made a great contribution to the culture, economy and other spheres of the town’s life are buried. Among them are the Jewish writer, publicist and teacher Lazar Davidovich Tsveyfel, Abram Isaakovich Rusakov - the grandfather of the outstanding Soviet painter and graphic artist Alexander Isaakovich Rusakov and many others.At the time of the end of this research, at least 30 gravestones, due to the historical and cultural significance of the persons buried under them, are of interest to researchers of regional history and can be used for various genealogical, local history and historical studies, as well as in the development and conduct of lecture and sexursion programs on the Jewish places of Glukhov town and specifically on the Jewish cemetery. From the total number of surviving ancient gravestones, a group of monuments which are of interest were identified by one or by a set of criteria. Three types of criteria were taken into account: the value of an epitaph as a historical source or literary phenomenon; art value of carved decor; historical or cultural significance of buried. According to the results of the study, 76 gravestones were included in this group. The article provides a list of gravestones that can be fully considered as objects of cultural heritage and should take the appropriate place in the memorial protection activities of Ukraine.


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