“DISEASE” CONCEPT VERBALIZATION AS REFLECTION OF SCIENTIFIC KNOWLEDGE DYNAMICS (AS EXAMPLIFIED IN MEDICAL GUIDES OF THE EIGHTEENTH CENTURY)

Author(s):  
D.P. Shapran ◽  
◽  
P.O. Cheverdak
2004 ◽  
Vol 5 (2) ◽  
pp. 313-336 ◽  
Author(s):  
Ellen Valle

The article deals with correspondence in natural history in the eighteenth century between England and North America. The corpus discussed consists of correspondence between John Bartram and Peter Collinson, and between Alexander Garden and John Ellis. The approach used in the study is qualitative and rhetorical; the main point considered is how the letters construct scientific centre and periphery in the eighteenth-century Atlantic world. A central concept is the “colonial exchange”, whereby “raw materials” from the colonies — in this case plant and animal specimens, along with proposed identifications and names — are exchanged for “finished products”, in this case codified scientific knowledge contained in publications.


A well-planned administration is indispensable for any new institution if it is to deal with its finances and membership, to record the communications received and to register correspondence with other bodies of like interests efficiently. With aims so wide in scope as the ‘Improvement of Natural Knowledge’ the amount of routine work was bound to be large even in the Society’s early days and to increase rapidly, but the provision of an adequate administrative staff to deal with it was for a good many years more than the Royal Society’s meagre resources could afford. Its officers as well as the salaried staff were overworked, and it was not until the early part of the eighteenth century that a satisfactory system had been gradually developed. For two centuries the Fellowship consisted for the greater part of men who had no scientific knowledge nor any real interest in the advancement of science so that for many years, in fact until after 1847, nearly two-thirds of the members of the Council belonged to this group. It was left for the most part to the officers, if they were scientific men, to see that the claims of science were not overlooked. In the Charters it is laid down that the President, the Treasurer and the two Secretaries are the Officers of the Society, and that they are to be elected by the Fellows at each Anniversary Meeting when the Council for the coming twelve-month is chosen. To them is entrusted the execution of the Society’s policy and such action as may be decided upon by the Council from time to time, or by the Fellows at their meetings. They had therefore to keep in close touch with the current business of the Society, to report upon it to the Council and to assist that body in arriving at their decisions. The Council might delegate to them power to deal with various matters, and occasions arose from time to time when they had to act to the best of their own judgment, reporting to the Council at its next meeting how such situations had been dealt with.


1967 ◽  
Vol 3 (3) ◽  
pp. 209-224 ◽  
Author(s):  
D. S. L. Cardwell

Almost traditionally, it seems, accounts of the development of the concepts of work and energy have tended to describe them within the classical framework of Newtonian mechanics. They are seen as the end products of the celebrated vis-viva dispute in the eighteenth century: the outcome of a debate within the confines of the science of rational mechanics. I would like to suggest that this may be to take too narrow a view of the case. It is to project backwards our present specialist arrangement of scientific knowledge, our present divisions between the sciences, and to assume that past development was strictly guided by these divisions. And this is to make questionable historical and sociological assumptions.


Author(s):  
Cameron B. Strang

This chapter covers intellectual life among European, native, and African-descended peoples in the Gulf South from the 1760s to the 1790s. Spain had sovereignty from Florida to Louisiana during this period, yet Spaniards were also one of many groups in the region that were too weak to control the flow of information or reliably benefit from it. The chapter’s first two sections analyze how Spanish officials struggled to understand the region and use its resources to bolster imperial power. The three following cases concern, respectively, the trial of enslaved blacks accused of poisoning an overseer, the efforts of a Florida planter to control the circulation of botanical knowledge, and a mineralogical expedition in which a Hitchiti Indian shaped scientific knowledge through monster stories. All of these individuals packaged knowledge in narratives that reflected and perpetuated the crossing of cultural boundaries.


Author(s):  
Teresa Obolevitch

Chapter 2 tackles the relationship between science and religion in the eighteenth century known as the Age of Enlightenment. The state policy of Westernization which was promoted chiefly by Peter I and Catherine II caused an immensely expansive spread of scientific knowledge and, in consequence, resulted in the first attempts to establish a relationship between science and theology. The chapter analyses this problem from both scientific and theological perspectives. First of all, in the eighteenth century the Russian Academy of Sciences was opened and Russian philosophy at that time tried to interpret scientific data in accordance with theological truths. Yet, on the other hand, a number of Orthodox theologians highlighted the limitation of scientific knowledge. This chapter analyzes the thought of Michael Lomonosov, Gregory Skovoroda, Theophan Prokopovich, and others representatives of the Russian Age of Enlightenment.


Author(s):  
William Tullett

In England during the period between the 1670s and the 1820s a transformation took place in how smell and the senses were viewed. This book traces that transformation. The role of smell in creating medical and scientific knowledge came under intense scrutiny and the equation of smell with disease was actively questioned. Yet a new interest in smell’s emotive and idiosyncratic dimensions offered odours a new power in the sociable spaces of eighteenth-century England. Using a wide range of sources from diaries, letters, and sanitary records to satirical prints, consumer objects, and magazines, William Tullett traces how individuals and communities perceived the smells around them. From paint and perfume to onions and farts, this book highlights the smells that were good for eighteenth-century writers to think with. In doing so, the study challenges a popular, influential, and often cited narrative. Smell in Eighteenth-Century England is not a tale of the medicalization and deodorization of English olfactory culture. Instead, the book demonstrates that it was a new recognition of smell’s asocial-sociability, its capacity to create atmospheres of uncomfortable intimacy, that transformed the relationship between the senses and society. To trace this shift, the book also breaks new methodological ground. Smell in Eighteenth-Century England makes the case for new ways of thinking about the history of the senses, experience, and the body. Understanding the way past peoples perceived their world involves tracing processes of habituation, sensitization, and attention. These processes help explain which odours entered the archive and why they did so. They force us to recognise that the past was, for those who lived there, not just a place of unmitigated stench


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