scholarly journals THE LOST ‘BEAD’ OF “THE WITHERED LEAVES”

Author(s):  
Oleksandra Salii

The paper deals with the poem by Ivan Franko “My soul! The soul of my soul!”, which wasn’t published during the poet’s lifetime. As one of the poems from Franko’s poetic cycle “The First Bunch” it might have been included in the forthcoming collection “The Withered Leaves”. That’s why the general context of this collection is relevant. The researcher reviews the genre and creative history of the poem and gives attention to its psychobiographical context. The comparison of the published text with the autograph revealed a discrepancy that modifies interpretation. The basis of this poetic reflection is the poet’s intimate feelings for Celina Żurowska (married name Zygmuntowska), so the paper focuses on this Polish woman, in particular her attitude to the poet and her influence on his work. The research focus also includes other works of the writer, which somehow relate to Celina. Her pride, stubbornness, and sometimes even contempt caused pain in the poet’s soul, which gave rise to poetic masterpieces. The memories of Franko’s contemporaries, as well as the ones of Celina herself, help to interpret the poem. The researcher analyzed the work in terms of its structure, poetic composition, emotional tone, and iconosphere. The images of the pearl (shell) and the soul, which are the central symbols of this work, show semantic similarity. The pearl is a symbol of love that grows and becomes stronger due to patience, and at the same time, it is a metaphor for the soul. The poetic language and versification have been examined as well.

2021 ◽  
Author(s):  
◽  
Ariana Pia

<p>This research questions whether considering Māori concepts of architecture and space within the design of New Zealand prisons can help in the rehabilitation process of inmates of Māori descent.   First, the general concept of prison architecture will be researched. The panopticon as a general diagram as well as specific case studies will frame an understanding of the characteristics of prison architecture in the western sphere. A specific attention to interior architecture will be established.  Second, the link between cultural experience and rehabilitation will be distinguished primarily through analysis of Māori Focus Units.  Third, the notions of Māori perception and understanding of architectural space will be explored in a general context. More particularly, characteristics of interior architecture will be researched.  Fourth, a site will be selected to reflect the contentious issues of incarceration of the Māori population. Matiu/Somes Island, located in the Wellington harbour, is a reflection of historical Māori culture and lifestyles that form a base of beliefs and mythology that modern Māori can identify with. The island itself is a provocation due to its history of incarceration.  This thesis is of interior architecture; hence the design will be developed within the constraints of a given architectural envelope. While this is an assumed position, the interior architecture will challenge the given envelope and its contextual site. As a consequence, further interventions into the landscape and the architecture will be developed to sustain the interior architecture here developed.  It is anticipated that this research will therefore support the idea that interior architecture of New Zealand prisons must be developed as an integral part of a holistic spatial intervention in view of supporting the rehabilitation process of Māori inmates.</p>


2021 ◽  
Author(s):  
◽  
Ariana Pia

<p>This research questions whether considering Māori concepts of architecture and space within the design of New Zealand prisons can help in the rehabilitation process of inmates of Māori descent.   First, the general concept of prison architecture will be researched. The panopticon as a general diagram as well as specific case studies will frame an understanding of the characteristics of prison architecture in the western sphere. A specific attention to interior architecture will be established.  Second, the link between cultural experience and rehabilitation will be distinguished primarily through analysis of Māori Focus Units.  Third, the notions of Māori perception and understanding of architectural space will be explored in a general context. More particularly, characteristics of interior architecture will be researched.  Fourth, a site will be selected to reflect the contentious issues of incarceration of the Māori population. Matiu/Somes Island, located in the Wellington harbour, is a reflection of historical Māori culture and lifestyles that form a base of beliefs and mythology that modern Māori can identify with. The island itself is a provocation due to its history of incarceration.  This thesis is of interior architecture; hence the design will be developed within the constraints of a given architectural envelope. While this is an assumed position, the interior architecture will challenge the given envelope and its contextual site. As a consequence, further interventions into the landscape and the architecture will be developed to sustain the interior architecture here developed.  It is anticipated that this research will therefore support the idea that interior architecture of New Zealand prisons must be developed as an integral part of a holistic spatial intervention in view of supporting the rehabilitation process of Māori inmates.</p>


Author(s):  
Evgeniy A. Gunaev ◽  

Introduction. The late 1950s restoration of autonomies for the repressed peoples is an important era in the history of those ethnic statehoods. Still, even over 60 years thereafter quite a number of issues remain essentially problematic. And the main question is as follows: Can one interpret the late 1950s restoration of autonomies for the repressed peoples of Southern Russia as a rehabilitation? Materials and Methods. The study analyzes a number of scholarly Russian historiographical publications examining the mentioned period, and employs the historical genetic and historical legal methods. Results. The article considers a range of problematic issues, such as substantial features of ‘rehabilitation’ for repressed peoples in the Soviet era, political and historical essentials of the process, general issues of periodization of the rehabilitation (including that of the Soviet era), debating aspects of the phenomenon in respect to the restoration of autonomies, contemporary political and legal aspects related to the Soviet restoration of South Russia’s ethnic autonomies. Conclusions. In Russian historiography, there is a consensus as to the identification of the period of the restoration of autonomies for the repressed peoples as a rehabilitation, though incomplete one. The paper shows observation of the principle of historicism presupposes this period be viewed in a general context of the whole Soviet era that witnessed the rehabilitation of repressed peoples pinnacled with the rehabilitation decrees of perestroika. Since 1992 there emerged a new — Russian — stage of the rehabilitation. As for critical notes on outdated norms of the RSFSR Law On the Rehabilitation of Repressed Peoples, it seems evident that the agenda of its complete implementation was never actualized by federal government agencies since the mid-1990s. It is possible that another law be created in future to comprise the rehabilitation experiences of the Soviets, including that of the initial stage from the late 1950s. This would require explicit political and legal assessments of the repressed peoples’ rehabilitation in a historical perspective.


Author(s):  
Natal'ya Yu. Gvozdetskaya ◽  

The paper is an attempt to analyze the methods of representing specific features of the language of the Old English poem Beowulf in the Russian literary translation of Vladimir Tikhomirov: alliterative collocations, synonymic groups, compounds and epic variations. These specific features of Old English poetic language are rendered in the translation through the diction of different stylistic coloring – both the high-style, even archaic words as well as the everyday words close to colloquialisms. Following the Old English poet, the translator uses the oral-epic manner of narration, neither reducing it to a limited stylization, nor turning it into an innovative experiment. The translator manages to convey the ability of the Old English poetic language to coin new compounds through creating ‘potential’ words that reveal the ‘open’ character of the Old English synonymic systems. The Russian translation of Beowulf is considered in the context of the history of English translations of the poem as well as studies of Old English and Old Scandinavian literature in Russia.


1992 ◽  
Vol 112 ◽  
pp. 167-173 ◽  
Author(s):  
William F. Wyatt

M. L. West has recently presented a magisterial account of the history of Greek epic in which Aeolic phases and other entities are assumed. His account is the more impressive because it combines linguistic features skilfully handled with an account of the thematic development of epic, and also specifies at what stages the various linguistic features entered the tradition. West assumes an Aeolic phase, or phases, of heroic epic composition, and accounts for the presence of Aeolic forms (162): ‘It has usually been inferred that they are just a residue left after Ionian poets had adapted an Aeolic poetic language into their own dialect as far as it would go. This is, I have no doubt, the correct interpretation.’ I think it is not.


Antiquity ◽  
1982 ◽  
Vol 56 (218) ◽  
pp. 195-198 ◽  
Author(s):  
Peter Gathercole

In 1957 John Mulvaney remarked that Childe was probably the most prolific and the most translated Australian author. Now, post mortem, he must be the one currently attracting the most intense discussion. These three books, taken together, enable us to see Childe rather more completely, both as an individual scholar and as an academic in the general context of his time. To some extent it is possible to 'round him off', and to answer certain questions about him and his work. But this process opens up other more profound questions, mostly concerning his philosophy, which bear on the history of British archaeology, and are not really answered from the large amount of information, interpretation and comment now available on one of the greatest prehistorians of the first half of this century.


2008 ◽  
Vol 24 (1) ◽  
pp. 51-64
Author(s):  
Stephe Harrop ◽  
David Wiles

The translation of ancient tragedy is often considered at a linguistic level, as if the drama consisted simply of words being written, spoken, and heard. This article contends that translation for the stage is a process in which literary decisions have physical, as well as verbal, outcomes. It traces existing formulations concerning the links between vocal and bodily expression, and explores the ways in which printed texts might be capable of suggesting modes of corporeality or systems of movement to the embodied performer; and sketches some of the ways in which the range of possible relationships between language and physicality might be explored and understood, drawing upon recent practice-based research into the work of three modern poetic translators of Greek tragedy. Stephe Harrop is a theatre practitioner and academic whose work explores the links between text and physical performance. She originally trained as a dancer, and currently teaches at Royal Holloway, University of London. David Wiles is Professor of Theatre at Royal Holloway. His research interests include Greek theatre, masked performance, and drama in translation. His most recent publications include A Short History of Western Performance Space (2003) and Mask and Performance in Greek Tragedy (2007).


2020 ◽  
Vol 2 (2) ◽  
pp. 252
Author(s):  
Tetiana Voitsekhovska

The purpose of the article is to analyze the Cossack chronicles of Samovydets, H. Hrabianka’s, and S. Velychko’s in historical research during 1917–1991. Research methods: comparative, system-structural, historical-typological, historical-genetiс. The problem of studying Ukrainian chronicles of the XVI–XVIII centuries of the Soviet historiography has been studied relatively little. In most cases, the chronicles of military chancellerists are considered in the general context of study of the chronicles, and the chronology of historiographic reviews is limited to the mid-1960s. Main results. The article deals with the works of Soviet researchers who studied the phenomenon of Cossack chronicles. The main subjects for the studies on the literature of the Chancellery are revealed, in particular: dating, place of creation and identity of the authors of the texts; the factual accuracy of the messages, the features of the source base used by the Chancellerists, the study of the lists and editions of the chronicles and their comparison among themselves, as well as the peculiarities of the authors’ outlook, their assessment of historical events and figures. The peculiarities of the studies of Soviet scholars under the influence of Marxist ideology are investigated. In a number of cases, researchers have been forced not to touch political and ideological aspects that contradicted official dogmas and interpret historical events in the discourse of class struggle. However, some of the workings of Soviet historians are still relevant today, including the study of the lists and editions of the Cossack chronicles and the features of their source base. Practical meaning: recommended for use in historiography studies and history of Ukraine. Originality. Generalized scientific work of Soviet scholars on the literature of Chancellerist. Scientific novelty. For the first time the works of scientists of 1917–1991 were systematized, in which the Cossack chronicles of Samovydets, G. Hrabianka and S. Velichko were studied. Type of the article: descriptive.


2017 ◽  
Vol 5 (1) ◽  
pp. 1
Author(s):  
Cucum Cantini

This research focus on the discourse of Syiah that alleged to Mizan over the first publication of Dialog Sunni-Syiah which published at 1983. Despite of that negative justification, Mizan publisher still exist and productive, especially for producing pop-islamic fiction. By using Pierre Macherey’s literary production theory, spoken and unspoken, then found a ideological islamization project and also an anti-western effort in the other pop-islamic fiction by realizing it through figuration and symbol inside the text; hidayah, islam figure, moslem gathering, ideal by wearing hijab, Arabian’s figure domination, history of islamic resistance, and preferring middle east background. Therefore, unconsciously, pop-islamic fiction reducing the negative image of Mizan as pop-islamic publisher as well as showing the existence of islamic power. Mizan’s presence appears because of the enthusiasm of intellectuals to the islamic ideas books, especially about Islam Iran Revolution at 1979. By the sensitivity of the discourse in Orde Baru era, then Mizan publisher be a  part of negative image in islam. By the Mizan’s productivity producing pop books then the more the image faded, simultaneously awaken islamic power in Indonesia’s popular culture.Keywords: Pop-islamic fiction, Mizan Publisher, spoken and unspoken , silences


2011 ◽  

The book proposes to take stock of the situation of the studies of economic history of the pre-industrial age, in an attempt to grasp what – in the current state of European research – is the cultural scope and role of the discipline among the many specialisations of history and economic science. It analyses the different approaches that have characterised the various European historiography schools over time, as well as the evolution and prospects of directions of research; it reflects on the analysis of the sources, the methods that are at the basis of their use, and the interpretative questions that they pose for the academic. Finally it proposes the inclusion of economic history within the more general context of research, through an interdisciplinary comparison between the method proper to this discipline and that of other economic and social sciences.


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