Conclusion to Part 3

Kropotkin ◽  
2016 ◽  
Author(s):  
Ruth Kinna
Keyword(s):  
Nineteenth Century ◽  
Well Being ◽  
Social Reformer ◽  
The Universe

In his critical, melancholy reminiscence of Kropotkin, Malatesta made a number of significant claims about his anarchism. First, it traced a progressive evolution, leading to emancipation understood as a singular condition. Like Malatesta, Kropotkin was an optimist, who saw ‘things rose-coloured’. They both hoped for ‘an early revolution which would realize our ideals’. But in Kropotkin’s work, this optimism fuelled a rigid theorisation of anarchy, for he was also a scientist and a ‘social reformer’, ‘pressed’ by ‘the desire to know and the desire to bring about the well-being of humanity’. Second, Kropotkin was fully immersed in the conventions of his time. He ‘professed the materialist philosophy which dominated the scientists of the second half of the nineteenth century’ and ‘wanted to reduce all to a unity’. Third, his ‘conception of the universe was rigorously mechanical’ and consequently deterministic. According to Kropotkin’s system, individual will ‘does not exist and is a mere illusion’. Malatesta continues:...

The Riddle of the Universe at the Close of the Nineteenth Century

2009 ◽  
Author(s):  
Ernst Heinrich Philipp August Haeckel ◽  
Joseph McCabe
Keyword(s):  
Nineteenth Century ◽  
The Universe

scholarly journals PERWUJUDAN NILAI AL-BIRR WA AL-TAQWA DALAM KEPEMILIKAN

2020 ◽  
Vol 2 (1) ◽  
pp. 1-8
Author(s):  
Anisa Ilmia
Keyword(s):  
Economic System ◽  
Well Being ◽  
The World ◽  
Socialist Economic ◽  
The Absolute ◽  
Islamic Economic ◽  
Ownership Rights ◽  
The Universe ◽  
Socialist Economic System

ABSTRACTIslamic economics is an economic system that is different from the capitalist economic system and the socialist economic system, one of which is the ownership rights. Islam recognizes the existence of human ownership, but still emphasizes that Allah SWT is the absolute owner of everything include the universe so that what humans have is only a mandate that must be obtained and utilized in accordance with Allah’s rules. Ownership is the integration of the Islamic economic system so that it contains an element of morality that will give birth to the value of the khilafah and the value of al-birr wa al-taqwa (goodness and obedience) in which both values are centered on divine value (Ilahiyah). The realization of these values in ownership has implications for the well-being and economic equalization to achieve “falah” (bliss of the world and the hereafter). Keywords : ownership, morality, value, Islamic economic, obedience

After the Last Bow: The Fate of Superannuated Actors in Nineteenth-Century France

1993 ◽  
Vol 18 (2) ◽  
pp. 94-103
Author(s):  
F. W. T. Hemmings
Keyword(s):  
Nineteenth Century ◽  
Well Being ◽  
Small Farm ◽  
Acute Distress ◽  
Nineteenth Century France ◽  
Personal Savings ◽  
Starting A Business ◽  
The Revolution

One of the incidental attractions of joining the Comédie-Française had always been that the Society could be relied on to look after the well-being of its veteran members even after they had left the stage, provided that they had given it a full twenty years' service counting from the date of their promotion to the rank of societaire. The policy of paying retirement pensions to superannuated actors at the royal theatre antedates even the coming into being of the Comédie-Française. In his Théâtre françois of 1674, Chappuzeau mentions the custom which had already grown up at that time for a new entrant to pay the older one whom he was replacing ‘une pension honnête’ out of his own earnings, so as to provide the retired actor with an income permitting him to live out his remaining days without falling into destitution. On 17 May 1728 the system was regularized by a proclamation to the effect that ‘les acteurs et actrices qui se retireraient jouiraient à l'avenir d'une pension viagère de mille livies, soit qu'ils eussent eu part entière, demi-part ou même un quart de part’; and although these arrangements fell into abeyance during the Revolution, causing acute distress to several former sociétaires who had only their personal savings to fall back on, they were reinstated by the Act of Association which all members of the Society were required to sign in 1804: clause 12 laid it down that ‘le sociétaire qui se retirera après vingt ans de service aura droit à une pension viagère de 2000 francs de la part du Gouvernement et à une pension égale de la part de la Société’. Even if they had no other resources, 4000 francs a year would relieve an ex-actor of serious financial anxieties; and since they might still be in their early forties when they took retirement, there was nothing to prevent them starting a business if they wished or cultivating a small farm in the country.

No Will to Know: The Rise and Fall of African Civil Registration in Twentieth-Century South Africa

2012 ◽  
Author(s):  
Keith Breckenridge
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
Twentieth Century ◽  
Well Being ◽  
Vital Statistics ◽  
African Women ◽  
Biometric Identification ◽  
Vital Registration ◽  
Civil Registration ◽  
Women And Children

Vital statistics have been politically fraught in South Africa for decades, not least because the state made very little effort to record information about the well-being of African women and children. This chapter shows that in the last years of the nineteenth century a working system of vital registration was developed in the colony of Natal and in the native reserves of the Transkei. From the beginning this delegated bureaucracy faced opposition from African patriarchs, from parsimonious white elected leaders and from the advocates of coercive systems of biometric identification. In the early 1920s, under the weight of mostly unfounded accusations of corruption, the system of registration by means of ‘native agency’ was deliberately terminated, despite the general enthusiasm of the magistrates charged with maintaining it.

The Crimea between East and West according to Late Eighteenth and Early Nineteenth Century British Travelogues

2020 ◽  
pp. 81-97
Author(s):  
Nikita I. Khrapunov ◽  
Keyword(s):  
Nineteenth Century ◽  
Well Being ◽  
The West ◽  
Early Nineteenth Century ◽  
Negative Stereotypes ◽  
Grand Tour ◽  
Archaeological Heritage ◽  
Distinctive Features ◽  
Late Eighteenth ◽  
The Crimea

Following its annexation by Russia in 1783, the Crimea became a stage on the Western grand tour. Foreign travelogues informed their readers about the country, previously almost unknown in Europe. This paper addresses the British travelogues that played an important role in shaping notions of the Crimea and Russia's role in its history, many of which still exist today. The travellers created works of different kinds: unedited letters and journals, encyclopaedic descriptions, imagined journeys, and pseudo-correspondences. Their authors had varied levels of intelligence, motivations, and passions, intricately entwining empirical observations with stereotypes. Geographically located in Europe, the Crimea was understood as a country featuring distinctive features of the East. Its image possessed traits of paradisiacal nature, inhabited by naïve and lazy persons resembling Rousseau's utopia, with an extraordinarily rich archaeological heritage, the romantic culture of Islam, and various ethnic and religious types. The British offered plans for the establishment of Western colonists in the Crimea, as well as the development of communications, trade, agriculture, and industry. William Eton and Matthew Guthrie considered the Russian occupation of the Crimea historically progres-sive, which would bring prosperity and well-being to the country and its residents. However, Edward Clarke interpreted the Russians as the avatar of barbarism and developed a plan to return the peninsula to the Ottomans. Some negative stereotypes originating from his book continue nowadays and are restated in periods of aggravated relations between Russia and the West.

scholarly journals The Psychological Consequences of COVID-19 and Lockdown in the Spanish Population: An Exploratory Sequential Design

2020 ◽  
Vol 17 (22) ◽  
pp. 8578
Author(s):  
María Dolores Hidalgo ◽  
Nekane Balluerka ◽  
Arantxa Gorostiaga ◽  
José Pedro Espada ◽  
Miguel Ángel Santed ◽  
...  
Keyword(s):  
Adult Population ◽  
Psychological Impact ◽  
Well Being ◽  
Sequential Design ◽  
Spanish Population ◽  
Panel Survey ◽  
Psychological Consequences ◽  
Qualitative Phase ◽  
The Universe ◽  
Large Representative

The objectives of this study were to analyze the psychological impact of the COVID-19 pandemic and the lockdown in the Spanish population and to identify what population profiles were most affected. The study used a sequential exploratory design. In the qualitative phase, 40 participants were recruited based on theoretically relevant criteria and the saturation of the information provided by the interviews. In the quantitative phase, a large representative sample was applied. The universe considered was the adult population of Spain. A total of 6789 surveys were conducted. Both the analysis of the narratives of the interviews and the responses to the panel survey showed relevant changes in attitudes and mood swings compared to the period prior to lockdown. These changes include dysphoric moods (i.e., experiences of distress such as sadness/depression, anxiety, rage, feeling of unreality, worry, etc.) and also some euphoric moods (i.e., feelings of well-being, happiness, etc.). A higher number of women were affected than men and a greater increase was observed in younger people. The findings of the study may serve as a basis for detecting needs and providing psychological support, as the symptoms detected as the most common are key for the processes of screening at-risk individuals.

Emerson and the Virtues

1985 ◽  
Vol 19 ◽  
pp. 135-152
Author(s):  
Ellen Kappy Suckiel
Keyword(s):  
Nineteenth Century ◽  
Human Activities ◽  
Good Reason ◽  
Human Condition ◽  
Human Beings ◽  
History Of ◽  
The Times ◽  
The Universe ◽  
American Thought

Ralph Waldo Emerson, whose life spanned most of the nineteenth century, is widely regarded as one of the greatest sages in the history of American thought. Among educated American citizenry, Emerson is probably the most commonly read indigenous philosopher—and for good reason. Emerson presents a vision of human beings and their place in the universe which gives meaning and stature to the human condition. His profound, even religious, optimism, gives structure and import to even the smallest and apparently least significant of human activities. The inspirational quality of Emerson's, prose, his willingness to travel far and wide to lecture, his ability to help people transcend the difficulties of the times, all led to his very great national as well as international significance.

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