scholarly journals PERWUJUDAN NILAI AL-BIRR WA AL-TAQWA DALAM KEPEMILIKAN

2020 ◽  
Vol 2 (1) ◽  
pp. 1-8
Author(s):  
Anisa Ilmia
Keyword(s):  
Economic System ◽  
Well Being ◽  
The World ◽  
Socialist Economic ◽  
The Absolute ◽  
Islamic Economic ◽  
Ownership Rights ◽  
The Universe ◽  
Socialist Economic System

ABSTRACTIslamic economics is an economic system that is different from the capitalist economic system and the socialist economic system, one of which is the ownership rights. Islam recognizes the existence of human ownership, but still emphasizes that Allah SWT is the absolute owner of everything include the universe so that what humans have is only a mandate that must be obtained and utilized in accordance with Allah’s rules. Ownership is the integration of the Islamic economic system so that it contains an element of morality that will give birth to the value of the khilafah and the value of al-birr wa al-taqwa (goodness and obedience) in which both values are centered on divine value (Ilahiyah). The realization of these values in ownership has implications for the well-being and economic equalization to achieve “falah” (bliss of the world and the hereafter). Keywords : ownership, morality, value, Islamic economic, obedience

scholarly journals COMPARISON OF ISLAMIC ECONOMY AND CONVENTIONAL ECONOMY TO PEOPLE'S INCOME GROWTH IN REDUCING POVERTY AND UNEMPLOYMENT

2020 ◽  
Vol 1 (2) ◽  
pp. 259-274
Author(s):  
Tarmizi Tarmizi
Keyword(s):  
Economic System ◽  
Economic Systems ◽  
Economic Activities ◽  
Capitalist System ◽  
The People ◽  
Socialist Economic ◽  
Islamic Economic ◽  
Islamic Faith ◽  
The Right ◽  
Socialist Economic System

Islamic economic system is built on the foundation of the Islamic faith, the faith in question is the right because it comes from Allah brought to mankind through the prophet Muhammad. The Islamic faith is a faith that satisfies reason, reassures the soul, and is in accordance with human nature. In an individual context, economic activity is based on the values of worship. The economic system known by society globally is the capitalist and socialist economic system. In the economic context, both systems have been able to increase the prosperity of the people in the country that uses both economic systems. The capitalist system is influenced by the zeal to make the most of its profits with limited resources. This capitalist venture is supported by the values of freedom to make ends meet. This freedom resulted in high competition among others in defense, while the socialist economic system had the goal of mutual prosperity. In conclusion, the Islamic economic system is a solution economic system for various problems that have arisen, while the conventional economic system is an economic system that is widely used by various countries in the world, including Indonesia. A conventional economy is an economic system that gives full freedom to everyone to carry out economic activities.

scholarly journals Economic freedom between unbounded capitalism and Socialist denial and Islam's position on it – descriptive theoretical study: الحرية الاقتصادية بين الإطلاق الرأسمالي والنفي الاشتراكي وموقف الإسلام منها: دراسة نظرية وصفية

2021 ◽  
Vol 5 (4) ◽  
Author(s):  
Khalil Ahmed Marif
Keyword(s):  
Economic System ◽  
Economic Freedom ◽  
Planning System ◽  
Capitalist System ◽  
Socialist Economic ◽  
Pros And Cons ◽  
Islamic Economic ◽  
The Right ◽  
Legal Controls ◽  
Socialist Economic System

This research aims to highlight the role of the Islamic system in economic freedom and its success over the capitalist system, and a socialist in freedom. And between the pros and cons and the way of freedom in the mentioned systems. He emphasized that economic freedom in the capitalist system is absolute, there is no limit in it, but a little, while denying public ownership only an exception to the original, And the state's non-interference in economic and financial activities. And with the denial of economic freedom in the socialist economic system and direct and absolute interference of the state in all economic and financial activities through the central planning system, With the recognition of private ownership, an exception to the original. The research emphasized that economic freedom in the Islamic economic system is neither absolute nor denied, Rather, a compromise between the two sects recognizes economic freedom, but within a limited scope, Because it is disciplined by the legal controls that are valid for all societies. And on the research methodology: I used it in the research as a theoretical and descriptive study that shows freedom in the prevailing economic doctrines with an explanation of Islam’s position on its restricted freedom and the importance of legitimate controls valid for humanity. The results were obtained and the most important ones are Economic freedom in the capitalist economic system is absolute without any control, and Economic freedom is denied in the socialist economic system, therefore Many criticisms of the capitalist and socialist economic system appeared throughout their history as a result of some wrong ideas on which the Philosophy of the two doctrines, however The right to analyze and prohibit is not anyone's right but God alone, but the Economic freedom in the Islamic system is defined by Shari’a controls and constrained by restrictions that refer to the interests of the human community in general, though Islam’s mediation in economic freedom is between capitalist launch and socialist exile. One of the most important recommendations in this research Taking care of teaching Islamic economics in colleges and institutes, Commitment to economic freedom disciplined by Sharia controls, in order to eliminate corruption and bring human interests, and Following to this rule: every action is permissible unless there is evidence that it is prohibited.

scholarly journals PARADIGMA FILSAFAT EKONOMI SYARIAH SEBAGAI SUATU SOLUSI KEHIDUPAN MANUSIA

2018 ◽  
Vol 16 (2) ◽  
pp. 135-146
Author(s):  
Mohammad Ghozali ◽  
Tryas Titi Sari
Keyword(s):  
Economic System ◽  
Well Being ◽  
Human Beings ◽  
Capitalist System ◽  
Existing Problems ◽  
Philosophy Of Economics ◽  
The World ◽  
Economic Philosophy ◽  
Islamic Economic ◽  
The Right

The philosophy of Economics Sharia or Islamic real economics have appeared since the existence of the religion of Islam, i.e. Since the days of the Prophet. His goal was to bring humans to the world and the hereafter fallah and putting human beings as the Caliph was given a treasure by God to take advantage of what is on Earth with his best. A Socialist or a capitalist system is not able to answer the problem humans with leaves many problems of life, with evidence that the system is not able to give welfare to humanity as a whole even just for some particular people only. This factor becomes one evidence that economy more Islamic have the right concept and can provide overall well-being to mankind. It can be seen from the deployment of Islamic economic system since the days of the Prophet, which has provided a good impact to the society that existed at the time. And when the system is taken down to the next generation, in fact it can be applied with good and provide solutions for existing problems. Thus Islamic economic philosophy is holding an important role in the development of the economy of humans for the sake of reaching fallah is expected.

scholarly journals STUDI KOMPARASI POSISI ETIKA BISNIS ISLAM DALAM BERBAGAI SISTEM EKONOMI

2021 ◽  
Vol 1 (2) ◽  
pp. 30
Author(s):  
Nina Nurkomalasari ◽  
Nurlaelah Zakiah
Keyword(s):  
Economic System ◽  
Economic Activity ◽  
Qualitative Method ◽  
Economic Systems ◽  
Modern Times ◽  
The World ◽  
Socialist Economic ◽  
Islamic Business Ethics ◽  
Islamic Economic ◽  
Control Tool

ABSTRAKEtika bisnis menjadi alat kendali bagi setiap individu dalam aktivitas ekonomi. Sistem ekonomi islam telah muncul jauh sebelum sistem ekonomi kapitalis, sosialis maupun sistem ekonomi pancasila berada. Namun dalam hal ini sebagian besar masyarakat telah banyak menganut sistem ekonomi kapitalis dan sosialis, dimana kurangnya kesejahteraan bersama sehingga keuntungan hanya dirasakan oleh penguasa saja. Penelitian ini bertujuan untuk melakukan studi komparatif terhadap sistem ekonomi islam, sehingga diharapkan dapat terus berkembang bagi kemaslahatan seluruh umat Islam. Metode penelitian yang digunakan yaitu metode deskriptif kualitatif dengan memanfaatkan kajian dan studi literatur dari berbagai sumber. Hasil dan pembahasan menyatakan bahwa etika bisnis islam telah berkembang sejak zaman Nabi dan Rasul, jauh sebelum zaman modern muncul yang telah mengubah masyarakat untuk mengenal sistem ekonomi kapitalis, sosialis maupun sistem ekonomi pancasila. Maka secara filosofis sistem ekonomi islam bersifat universal, kepemilikan harta dalam mutlak milik Allah Swt dan sistem ekonomi islam mengedepankan prinsip maslahat bagi seluruh umat di dunia.ABSTRACTBusiness ethics becomes a control tool for every individual in economic activity. The Islamic economic system has emerged long before the capitalist, socialist and Pancasila economic systems exist. However, in this case, most people have embraced a capitalist and socialist economic system, where there is a lack of shared welfare so that the benefits are only felt by the rulers. This study aims to conduct a comparative study of the Islamic economic system, so that it is expected to continue to develop for the benefit of all Muslims. The research method used is descriptive qualitative method by utilizing studies and literature studies from various sources. The results and discussion state that Islamic business ethics has developed since the time of the Prophet and the Apostle, long before modern times emerged which have changed society to recognize the capitalist, socialist and Pancasila economic system. So philosophically, the Islamic economic system is universal, ownership of property in absolute terms belongs to Allah and the Islamic economic system puts forward the principle of benefit for all people in the world.

scholarly journals SISTEM PEREKONOMIAN NEGARA-NEGARA DI DUNIA

2016 ◽  
Vol 16 (02) ◽  
Author(s):  
Dicky Sumarsono
Keyword(s):  
Soviet Union ◽  
Economic System ◽  
Islamic Law ◽  
Economic Systems ◽  
Literature Study ◽  
The Soviet Union ◽  
Socialist Economic ◽  
The Government ◽  
Islamic Economic ◽  
Socialist Economic System

This study aims to look at the existing economic system in this world, both socialist economic system, capitalist economic system, and Islamic economic system. The research method used is literature study method. The results of the study indicate that the socialist economic system, the economic system in which the government has a very big role in managing the wheels of the economy from upstream to downstream in the economic chain in society, and this economic system has not existed or not developed since the collapse of the soviet union. While the capitalist economic system, the economic system gives people the freedom to own wealth, and this system also dominates the economic systems used by countries in this world. Then the Islamic economic system until recently is a concept that will be an alternative to the economic system that prosper with a lot of learning also from the two existing economic system, namely the capitalist economic system and socialist economic system, of course take things positive of both as long as it is not against the Islamic Shari'ah that comes from the sources of Islamic law especially the Qur'an and al-Hadis.

scholarly journals Konsep Distribusi Muhammad Baqir al-Sadr dan Perbandingannya Dengan Teori Keadilan Distribusi Kontemporer

2020 ◽  
Vol 10 (2) ◽  
pp. 107-123
Author(s):  
Hafas Furqani ◽  
Abdul Hamid
Keyword(s):  
Comparative Analysis ◽  
Distributive Justice ◽  
Economic System ◽  
Conventional Theory ◽  
Property Ownership ◽  
Production Distribution ◽  
Socialist Economic ◽  
Magnum Opus ◽  
Islamic Economic ◽  
Ownership Rights

Abstract This study aims to examine the concept of distributive justice according to Muhammad Baqir al-Sadr and comparing it with the conventional theory of distributive justice. Al-Sadr’s concept of distributive justice is explored from his magnum opus, Iqtisaduna, in which he criticizes the Capitalist and Socialist economic system and put forward his thought on Islamic economic system. This research is a qualitative study using content analysis. The approach used is a comparative analysis with contemporary distribution justice concepts and theories. This study found that in al-Sadr’s conception, distribution should be put earlier than production in an economic system. Distribution is classified into pre-production distribution and post-production distribution. To realize distributive justice, al-Sadr also argues the importance of property ownership rights and compensation. He also argues that the state plays an important role in regulating the economy and establishing distributive justice. AbstrakPenelitian ini bertujuan untuk mengkaji konsep keadilan distribusi menurut Muhammad Baqir al-Sadr dan perbandingannya dengan teori keadilan distribusi kontemporer. Konsep keadilan distribusi al-Sadr digali dari magnum opusnya Iqtisaduna yang berisi kritikan kepada sistem ekonomi Kapitalisme dan Sosialisme serta kontribusi pemikiran beliau dalam membangun ekonomi Islam. Penelitan ini adalah penelitian kualitatif menggunakan analisa konten analisis. Pendekatan yang digunakan adalah analisa komparasi dengan konsep dan teori keadilan distribusi kontemporer. Hasil penelitian ini menemukan bahwa dalam pemikiran al-Sadr, distribusi menduduki posisi lebih awal daripada produksi. Ia melihat permasalahan ekonomi itu muncul pada ketidakmerataan distribusi, bukan pada produksi. Oleh karena itu, al-Sadr mengklasifikasikan distribusi kepada dua tahap, distribusi pra-produksi dan distribusi pasca-produksi. Untuk mewujudkan keadilan distribusi, menurut al-Sadr sangat penting memperhatikan hak kepemilikan dan kompensasi. Al-Sadr juga berpandangan bahwa negara berperan penting sebagai pilar utama dalam pengaturan ekonomi dan penegakan keadilan distribusi.

scholarly journals Analisis Penerapan PSAK No.109 Tentang Akuntansi Zakat, Infaq/Sedekah pada Lembaga Baznas Kota Depok

2020 ◽  
Vol 3 (2) ◽  
pp. 170-182
Author(s):  
Giera Muhammad Rizkiansyah ◽  
Hendri Tanjung ◽  
Ikhwan Hamdani
Keyword(s):  
Qualitative Research ◽  
Economic System ◽  
Primary Data ◽  
The Past ◽  
The World ◽  
Socialist Economic ◽  
Islamic Economic ◽  
Almost All ◽  
To Receive ◽  
The Relationship

  As we know that there are three major forces in the world that greatly affect the economic system, namely the Socialist economic system, the Capitalist economic system, and the Islamic economic system. Zakat, infaq, and alms are an important and clear part of the Islamic economic system. Therefore, the Zakat Forum together with the Indonesian Institute of Accountants (IAI) compiled zakat accounting in 2007. In 2008 IAI finalized PSAK No.109 on Zakat Accounting. This study aims to determine the suitability of the application of PSAK No. 109 regarding accounting for zakat, infaq/alms at the Depok City BAZNAS Institute. This study uses qualitative research with analytical descriptive methods and the data used in this study are primary data obtained from interviews and literature studies. This research concludes that BAZNAS Depok City has implemented PSAK No.109 on accounting for zakat, infaq/alms as well as possible because almost all regulations in PSAK No.109 are followed by BAZNAS Depok City. The application of PSAK No. 109 concerning Accounting for zakat, infaq/alms at BAZNAS Depok City as evidence of the management's commitment in realizing transparency and accountability in the management of zakat infaq/alms. Some regulations that are not implemented by the Depok City BAZNAS are not so fatal, namely the Depok City BAZNAS does not take amil funds if the zakat or infaq is bound, Depok City BAZNAS does not buy assets under management from zakat funds, Depok City BAZNAS does not manage them first. In the past, infaq funds, but for a maximum of 2 months, had to be directly distributed to those entitled to receive them, and finally BAZNAS Depok City did not reveal the nature of the relationship between amil and mustahik.  

scholarly journals KONSEP EKONOMI ISLAM JALAN TENGAH (KAPITALIS – SOSIALIS)

2015 ◽  
Vol 1 (03) ◽  
Author(s):  
Muhammad Tho’in
Keyword(s):  
Economic System ◽  
Research Method ◽  
Capitalist System ◽  
The Public ◽  
Positive Side ◽  
Middle Way ◽  
Socialist Economic ◽  
Islamic Economic ◽  
State Socialist ◽  
Socialist Economic System

This study aimed to explore how the actual concept of Islamic economics as a middle way that stands between a socialist economic system and the capitalist economic system, as well as whether the greatest challenge of Islamic economics. Type of the research is a qualitative research method, literature.The results obtained by the capitalist system and the socialist economic system have not able to realize prosperity and justice for both individuals as part of the state (socialist economic system) and the public at large or the workers (the capitalist economic system). So inevitably need for a breakthrough by developing the concept of an Islamic economic system msebagai middle way by combining two forms of the previous economic system, the capitalist economic system and the economic system of socialism. This unification effort is made to take the positive side and the dynamic of the two. Meanwhile, the great challenge of Islamic economics is faced with two things, namely poverty and ignorance.

Comparative Study Of Islamic Economic Law And The Capitalist

2018 ◽  
Vol 16 (2) ◽  
pp. 104
Author(s):  
Tesa Mellina ◽  
Mohammad Ghozali
Keyword(s):  
Economic System ◽  
Capitalist System ◽  
Economic Problems ◽  
Economic Law ◽  
The Poor ◽  
Economic Practice ◽  
The World ◽  
Islamic Economic ◽  
Economic Injustice ◽  
Islamic Values

The implementation ofthe capitalist system has eliminated the Islamic values in economic practice. After the financial crisis hit the world, the capitalist system reaped many questions and its greatnessbegins to be doubted. The capitalist system implementationprecisely creates new problems in the economy. The concept of individualism which is the main key in capitalist practice only creates economic injustice and misery of the poor. The only economic theory that is expected as a light in dealing with economic problems is an economic system that is able to create justice,the welfare of all parties and blessings both the world and the hereafter. The theory is the Islamic economics which in practice is inseparable from Islamiceconomic law. Islamic economic law that underlies the Islamic economic system is totally different from the capitalist economic system.Keywords: Islamic Economic Law; Islamic economics; Capitalist Economy

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