Mime and the Dangers of Laughter in Late Antiquity
This chapter asks why joking and laughter were perceived as so dangerous and problematic by early Christians. Condemnations of laughter in the sermons of John Chrysostom refer to Paul’s rejections of eutrapelia (wittiness) in his Letter to the Ephesians and seek to create an association with Late Antique stage practices, particularly the comic performances of the mimes. In so doing, Chrysostom plays on widespread social prejudices against the mime. He also activates the root meaning of eutrapelia or ‘versatility’, thus identifying it firmly with theatrical role play. One result of this move, however, is to highlight a particular aspect of humour and its effects: much humour, including that of the mimes, demands a degree of intellectual versatility, the ability to see situations and practices from a different perspective and it may be precisely this that underlies the ban on laughter and wittiness pronounced by Paul and taken up by Chrysostom and others