Judaism and Danish Directors: The Case of Lars von Trier vs. Susanne Bier

Author(s):  
Pétur Valsson

“The Case of Lars von Trier vs. Susanne Bier” focuses on the public conflict between Denmark’s leading international film directors, which has developed almost entirely through von Trier’s defamation of Bier in widely published anti-Semitic statements. In this chapter, Pétur Valsson outlines the history of von Trier’s and Bier’s relationship, which includes personal and professional ties that illustrate the closely knit nature of the Danish film industry. Valsson then questions the role of Jewish identity in each director’s work and professional persona, concluding that Bier’s more direct experience of Jewish culture contrasts with von Trier’s fetishization of Jewishness, which was shattered by his late-in-life discovery that his biological father was not Jewish as he had thought. Valsson suggests that the simultaneity of Bier’s career ascendance and von Trier’s discovery of mistaken identity unfortunately resulted in von Trier’s very public misogynist and anti-Semitic comments, to which Bier refused to respond, characterizing them as ridiculous.

Author(s):  
Valentina M. Patutkina

The article is dedicated to unknown page in the library history of Ulyanovsk region. The author writes about the role of Trusteeship on people temperance in opening of libraries. The history of public library organized in the beginning of XX century in the Tagai village of Simbirsk district in Simbirsk province is renewed.


Author(s):  
Ann Sherif

The company history of a newspaper company raises new questions about the genre of company histories. Who reads them? What features should readers and researchers be aware of when using them as a source? This article examines the shashi of the Chûgoku Shinbun, the Hiroshima regional newspaper. The atomic bombings of Hiroshima and Nagasaki in August 1945 were significant because of their perceived role in bringing World War II to an end and in signaling the start of the nuclear age. Most research to date has emphasized the role of national newspapers and the international media in informing the public about the extent of the damage and generating a framework within which to understand. I compare the representation of three key events in the Chûgoku Shinbun company history (shashi) to those in two national newspapers (Asahi and Yomiuri), as well as the ways that the Hiroshima company’s 100th and 120th year self-presentations reveal important concerns of the region and the nation, and motivations in going public with its shashi. These comparisons will reveal some of the merits and limits of using shashi in research. This article is part of a larger study on the work of the influence of regional press and publishers on literature in twentieth-century Japan.   


2020 ◽  
Vol 1 (2) ◽  
pp. 70-89
Author(s):  
Ahmad Yasid ◽  
Moh Juhdi

Abstract   Islam, religion of tolerance and love of peace is one of Habiburrahman El Shirazy’s, it is a study indicating the values ​​of love and tolerance of Islam in the modern public space area. This study used the underlying theory of the values ​​of love and tolerance as well as the role of Islam in modern times that has been developing in the public discourse that in the history of human civilization there are several things that must be understood that humans have the sense to differentiate between humans and other creatures. From this reason humans can do something to explore and explain things that are not known by others. The method that is used in data collection technique is documentation technique, because this study is descriptive qualitative. This study examines several things including the values of love and tolerance because accepting differences is a distinct pleasure for each particular societies in other words, not seeing other people as deviants or enemies but as partner to complement each other by having an equal position and equally valid and valuable as a way of managing life and living life both individually and collectively. Acceptance of differences demands changes in the legal rule in people's lives so that the role of religion in the modern public space area becomes a middle way to build diversity and a nature that must both appreciate and respect one another, this diversity is seen in the portrait of everyday life which then creates peace, and harmony in interacting with all elements of society.    


2021 ◽  
pp. 88-108
Author(s):  
Marie Brossier

Senegal has a history of representative politics dating from the nineteenth century, and has experienced political stability since independence in 1960. Progressive political liberalization since the 1980s has occurred without coups or national conferences, making the country an outlier in the region. However, despite two peaceful transitions of power in 2000 and 2012, Senegal’s politics have also been continuously marred by autocratic behavior and periodic limitations on civil liberties. As such, Senegal remains a “patrimonial democracy.” The country’s social and generational inequalities have been exacerbated by mismanagement of resource reallocation by the state, as well as by its dependence on international aid and remittances. The worrisome socioeconomic situation has sparked migration but also bolstered the engagement of younger generations, with social movements increasingly active in the public arena and more women participating in politics. In addition, religious diversification and greater religious pluralism have increasingly challenged the historically central role of Islam, and especially the Sufi orders, in politics.


2020 ◽  
Vol 17 (3) ◽  
pp. 377-382
Author(s):  
Dunja Fehimović ◽  
Ruth Goldberg

Carlos Lechuga’s film Santa y Andrés (2016) has enjoyed worldwide acclaim as an intimate, dramatic portrayal of the unlikely friendship that develops in rural Cuba between Andrés, a gay dissident writer, and Santa, the militant citizen who has been sent to surveil him. Declared to be extreme and/or inaccurate in its historical depictions, the film was censored in Cuba and was the subject of intense controversy and public polemics surrounding its release in 2016. Debates about the film’s subject matter and its censorship extend ongoing disagreement over the role of art within the Cuban Revolution, and the changing nature of the Cuban film industry itself. This dossier brings together new scholarship on Santa y Andrés and is linked to an online archive of some of the original essays that have been written about the film by Cuban critics and filmmakers since 2016. The aim of this project is to create a starting point for researchers who wish to investigate Santa y Andrés, evaluating the film both for its contentious initial reception, and in terms of its enduring contribution to the history of Cuban cinema.


Chapter One deals with several central issues with regard to understanding the role of religious motifs in contemporary art. Besides being a repetition of imagery from the past, religious motifs embedded in contemporary artworks become a means to problematise not only the way different periods in the history of art are delimited, but larger and seemingly more rigid distinctions as those between art and non-art images. Early religious images differ significantly from art images. The two types are regulated according to different sets of rules related to the conditions of their production, display, appreciation and the way images are invested with the status of being true or authentic instances of art or sacred images. Chapter One provides a discussion of the important motif of the image not made by an artist’s hand, or acheiropoietos, and its survival and transformation, including its traces in contemporary image-making practices. All images are the result of human making; they are fictions. The way the conditions of these fictions are negotiated, or the way the role of the maker is brought to visibility, or concealed, is a defining feature of the specific regime of representation. While the cult image concealed its maker in order to maintain its public significance, and the later art image celebrated the artist as a re-inventor of the old image, contemporary artists cite religious images in order to reflect on the very procedures that produce the public significance and status of images.


2007 ◽  
Vol 14 ◽  
Author(s):  
Hilda Kean

In this article I consider the ways in which activists in the British suffrage movement became the public historians of their own pasts. I analyse the different forms in which the history of suffrage feminism was created and the ways in which it both drew upon former traditions of the labour movement and conventions of public memorialisation. I consider the ways in which the Australian suffrage campaign has been memorialised and differences between this and the British position. I raise a number of questions about ways in which public historians might explore the creation of collective histories and the role of individuals within that process arising from this initial comparative analysis.


1994 ◽  
Vol 45 (4) ◽  
pp. 661-672 ◽  
Author(s):  
W. H. C. Frend

Thus Gibbon opened the thirty-seventh chapter of the History of the decline and fall of the Roman Empire, a lengthy chapter devoted to the twin topics of ‘the institution of monastic life’ and ‘the conversion of the northern barbarians’. The connection between the history of the Roman Empire and the Christian Church was indeed indissoluble. The Church was destined to follow the pattern of the empire by gradually degenerating as it grew in strength from original purity in the life of Christ and the Apostles to become a corrupt and baleful influence on the fortunes of secular society. Looking back over twenty years of research and writing (1767–87) he wrote near the beginning of his final chapter, ‘In the preceding volumes of this History, I have described the triumph of barbarism and religion and I can only resume in a few words, their real or imaginary connection with the ruin of ancient Rome.’ He goes on to list ‘potent and forcible causes of destruction’ by barbarians and Christians respectively. As he finally laid down his pen on 27 June 1787 at Lausanne, he concluded with a sentence whose strict accuracy has sometimes been doubted: ‘It was among the ruins of the Capitol that I first conceived the idea of a work which has amused and exercised twenty years of my life, and which, however inadequate to my wishes, I finally deliver to the curiosity and candour of the public.’ The date of this decision was 15 October 1764. Here we survey briefly the role of ‘religion’, i.e. Christianity in the ruin of the Roman Empire.


1995 ◽  
Vol 9 (4) ◽  
pp. 376-390 ◽  
Author(s):  
D. Brett King ◽  
Brittany L. Raymond ◽  
Jennifer A. Simon-Thomas

The 19th century can be characterized as a time of avid public interest in team and spectator sports. As diverse and challenging new sports were developed and gained popularity, many articles on a rudimentary sport psychology began to appear in cultural magazines in the United States and Great Britain. Athletes, physicians, educators, journalists, and members of the public wrote on topics such as profiles and psychological studies of elite athletes, the importance of physical training, exercise and health, and the detrimental effects of professional sports to the role of age, gender, and culture in sports. Although a scientific foundation for such observations was largely absent, some of the ideas expressed in early cultural magazines anticipate contemporary interests in sport psychology.


2021 ◽  
pp. 99-99
Author(s):  
Elena Grigoryeva

Nowadays, one can hardly deny the importance of the system of public spaces. Its role as an integral element of urban infrastructure is actively studied, yet not fully comprehended. This section presents a collection of publications devoted to the history of the question using the example of public spaces in Krasnoyarsk. The therapeutic role of urban gardens is an example of the innovative approach of the Crimean scientists to the problem of the city infrastructure.Philosophy of separate objects is discussed in the articles of our regular authors. The fountain and the city well, of course, are both part of the public spaces and part of the engineering infrastructure that (for free!) ensures life of the city and citizens. The city is indeed rooted in wells.


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