Edward Gibbon (1737–1794) and Early Christianity

1994 ◽  
Vol 45 (4) ◽  
pp. 661-672 ◽  
Author(s):  
W. H. C. Frend

Thus Gibbon opened the thirty-seventh chapter of the History of the decline and fall of the Roman Empire, a lengthy chapter devoted to the twin topics of ‘the institution of monastic life’ and ‘the conversion of the northern barbarians’. The connection between the history of the Roman Empire and the Christian Church was indeed indissoluble. The Church was destined to follow the pattern of the empire by gradually degenerating as it grew in strength from original purity in the life of Christ and the Apostles to become a corrupt and baleful influence on the fortunes of secular society. Looking back over twenty years of research and writing (1767–87) he wrote near the beginning of his final chapter, ‘In the preceding volumes of this History, I have described the triumph of barbarism and religion and I can only resume in a few words, their real or imaginary connection with the ruin of ancient Rome.’ He goes on to list ‘potent and forcible causes of destruction’ by barbarians and Christians respectively. As he finally laid down his pen on 27 June 1787 at Lausanne, he concluded with a sentence whose strict accuracy has sometimes been doubted: ‘It was among the ruins of the Capitol that I first conceived the idea of a work which has amused and exercised twenty years of my life, and which, however inadequate to my wishes, I finally deliver to the curiosity and candour of the public.’ The date of this decision was 15 October 1764. Here we survey briefly the role of ‘religion’, i.e. Christianity in the ruin of the Roman Empire.

2009 ◽  
Vol 1 (3) ◽  
pp. 317-340 ◽  
Author(s):  
Mariano Barbato ◽  
Friedrich Kratochwil

The ‘return of religion’ as a social phenomenon has aroused at least three different debates, with the first being the ‘clash of civilizations’, the second criticizing ‘modernity’, and the third focusing on the public/private distinction. This article uses Habermas’ idea of a post-secular society as a prism through which we examine the return of religion and impact on secularization. In doing so, we attempt to understand the new role of religion as a challenger of the liberal projects following the decline of communism. Against this background, section four focuses on Habermas’s central arguments in his proposal for a post-secular society. We claim that theproblematiquein Habermas’s analysis must be placed within the wider framework of an emerging global public sphere. In this context we examine the problem of religion’s place in political process and the two readings of Habermas as suggested by Simone Chambers.


2020 ◽  
Vol 1 (2) ◽  
pp. 70-89
Author(s):  
Ahmad Yasid ◽  
Moh Juhdi

Abstract   Islam, religion of tolerance and love of peace is one of Habiburrahman El Shirazy’s, it is a study indicating the values ​​of love and tolerance of Islam in the modern public space area. This study used the underlying theory of the values ​​of love and tolerance as well as the role of Islam in modern times that has been developing in the public discourse that in the history of human civilization there are several things that must be understood that humans have the sense to differentiate between humans and other creatures. From this reason humans can do something to explore and explain things that are not known by others. The method that is used in data collection technique is documentation technique, because this study is descriptive qualitative. This study examines several things including the values of love and tolerance because accepting differences is a distinct pleasure for each particular societies in other words, not seeing other people as deviants or enemies but as partner to complement each other by having an equal position and equally valid and valuable as a way of managing life and living life both individually and collectively. Acceptance of differences demands changes in the legal rule in people's lives so that the role of religion in the modern public space area becomes a middle way to build diversity and a nature that must both appreciate and respect one another, this diversity is seen in the portrait of everyday life which then creates peace, and harmony in interacting with all elements of society.    


2015 ◽  
Vol 30 (2) ◽  
pp. 260-294
Author(s):  
Wendy Kennett

AbstractThe recent decision of the United Kingdom Supreme Court in Regina (Hodkin and another) v Registrar General for Births, Deaths and Marriages concerned the registration of the premises belonging to the Church of Scientology in London as a place of worship, specifically for the purpose of enabling a marriage to take place there which would be valid in law. This article examines the continuing significance of a registered place of worship in the English law rules on formalities of marriage. It provides a brief history of the role of religion in the solemnization of marriages in England and Wales, and the emergence of the “place of worship” as a constituent element in the celebration of a valid marriage. The role of marriage at a registered place of worship in the current legislation governing the formalities of marriage is considered, along with the impact on that scheme of the Marriage (Same Sex Couples) Act 2013. The exceptional character of the approach adopted by English law is highlighted by a comparative survey of laws on the solemnization of marriages, which also demonstrates some of the problems arising out of alternative solutions. Finally, recent attempts to reform the law are noted, followed by some concluding remarks on possible future developments.


1994 ◽  
Vol 31 ◽  
pp. 261-274
Author(s):  
T. N. Cooper

The great interest generated by the theme of this year’s conference reflects the central importance of children in the history of the Christian Church, yet at the same time their omission from much of historical writing. For all but the recent past this is largely the result of the difficulties with the source material itself, and this is certainly true for historians of the Church during the medieval and Reformation periods. The main concern of the administrative records of the Catholic Church was with adults and, in particular, ordained men. It is to the schools that we must look for the most useful references to children and, more specifically, to the choir schools for evidence of the role of boys in the liturgy.


2010 ◽  
Vol 6 (1) ◽  
pp. 229-263
Author(s):  
David M. Gwynn

The so-called ‘Arian Controversy’ that divided the Christian Church in the 4th c. has been the subject of considerable scholarly debate in recent decades. The literary sources from which the majority of our knowledge of the controversy derives are highly polemical and distorted, written almost exclusively from the perspective of those whose positions would come to be accepted as ‘orthodox’, and this in turn has directly influenced scholarly interpretations of the material evidence from this crucial period in the history of the Church. In this paper I wish to reconsider that material evidence and ask how an archaeological approach independent of the biases of our literary sources might broaden our understanding of the controversy and its impact upon the 4th c. Roman empire.


2020 ◽  
Author(s):  
Fredy Simanjuntak ◽  
Alexander Djuang Papay

The history of the church notes that to this day the Protestant Church is a family whose history is most often divided. Nevertheless the development is quite significant in the present. The process of developing the church resulted in various streams in the church such as Lutheran, Calvinist, Baptist, Methodist, Pentecostal, Charismatic, Evangelical, Adventist, until Jehovah's Witnesses, in the course of the Pentecostal & Charismatic flow so fertile in today's growth. The flow of Pentecostalism and Charismaticism, in its origin and method, has a unique and phenomenal history in Indonesia. The uniqueness of Indonesia's spiritual context is illustrated by rapid growth. The Pentecostal and Charismatic movements felt their influence in various churches around us. Phenomena such as the ability to speak in tongues, healing, and prophecy and aspects of emotional experience that are so prominent in this movement make the public wonder, is it true that all of this is the work of the Holy Spirit? The purpose of this paper is to provide an observation of facts, spiritual life background, the meaning of faith, and understanding of the role of the Holy Spirit adopted by followers of the Pentecost-Charismatic Movement in the context of the challenges of contextualization and syncretism in the relationship between Pentecostal-Charismatic and Christian spirituality in Indonesia. In light of the significant regional diversity in Indonesian religious thought and experience, the scope of this research is limited to the idea of contextualization also limited to its use in the missiological context.


2020 ◽  
Vol 12 (3) ◽  
pp. 310-335
Author(s):  
Andrea Beláňová ◽  
Tomáš Havlíček ◽  
Kamila Klingorová ◽  
Zdeněk Vojtíšek

Czechia could be labeled as country of an indifferent approach to religious ideas, as religious faith is considered a private issue, and the role of religion in the public sphere is low. This article summarizes the first attempt to research Korean Protestant churches active in current Czechia. A total of fourteen churches is briefly overviewed stating that the churches are not successful in gaining new members throughout the Czech population. Also, a clear distinction cannot be drawn between diaspora and missionary churches, but rather mixed types can be observed. The findings show that the churches do not accommodate their mission strategies according to the religiously indifferent milieu in Czechia, mostly because the missionaries are not aware of this situation. Moreover, language is identified as the main barrier in communication. We conclude by stating that this topic is poorly understudied and difficult to follow due to its dynamic yet closed nature.


2020 ◽  
Author(s):  
Fredy Simanjuntak

The history of the church notes that to this day the Protestant Church is a family whose history is most often divided. Nevertheless the development is quite significant in the present. The process of developing the church resulted in various streams in the church such as Lutheran, Calvinist, Baptist, Methodist, Pentecostal, Charismatic, Evangelical, Adventist, until Jehovah's Witnesses, in the course of the Pentecostal & Charismatic flow so fertile in today's growth. The flow of Pentecostalism and Charismaticism, in its origin and method, has a unique and phenomenal history in Indonesia. The uniqueness of Indonesia's spiritual context is illustrated by rapid growth. The Pentecostal and Charismatic movements felt their influence in various churches around us. Phenomena such as the ability to speak in tongues, healing, and prophecy and aspects of emotional experience that are so prominent in this movement make the public wonder, is it true that all of this is the work of the Holy Spirit? The purpose of this paper is to provide an observation of facts, spiritual life background, the meaning of faith, and understanding of the role of the Holy Spirit adopted by followers of the Pentecost-Charismatic Movement in the context of the challenges of contextualization and syncretism in the relationship between Pentecostal-Charismatic and Christian spirituality in Indonesia. In light of the significant regional diversity in Indonesian religious thought and experience, the scope of this research is limited to the idea of contextualization also limited to its use in the missiological context.


1998 ◽  
Vol 41 (1) ◽  
pp. 179-199 ◽  
Author(s):  
B. W. YOUNG

Since the appearance of volume I of The decline and fall of the Roman empire in 1776, the religion of Edward Gibbon has been subject to intense debate. He has been variously identified as an atheist, a deist, even as a somewhat detached Christian. Examination of his relations, both personal and scholarly, with the varieties of religion and irreligion current in eighteenth-century Britain leads to the conclusion that he remained resolutely critical of all such positions. He did not share the convictions of dogmatic freethinkers, still less those of determined atheists. The product of a nonjuring family, Gibbon benefited from the scholarly legacy of several high church writers, while maintaining a critical attitude towards the claims of Anglican orthodoxy. It was through the deliberate and ironical adoption of the idiom of via media Anglicanism, represented by such theologians as the clerical historian John Jortin, that Gibbon developed a woundingly sceptical appraisal of the history of the early church. This stance made it as difficult for his contemporaries to identify Gibbon's religion as it has since proved to be for modern historians. Gibbon appreciated the central role of religion in shaping history, but he remained decidedly sceptical as to Christianity's ultimate status as revealed and unassailable truth.


2021 ◽  
pp. 002436392110146
Author(s):  
Gerard M. Nadal

There has been a long-simmering disquiet in Catholic circles regarding the use cell lines derived from aborted fetal tissue. This concern has exploded into the public consciousness given the use of questionable cell lines in the development and/or testing of the current COVID-19 vaccines, and the debate within the Church over the permissibility of using these vaccines. The history of cell culture and how the biological community came to rely on HEK293 fetal cell lines is explored, as is the way forward, moving the biotech industry away from ethically problematic cells and toward the development of more ethically sourced cell lines. The role of the Church in leading the way forward and the acceptable use of medicines utilizing HEK293 cell lines are all explored.


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