‘Venereal Trouble’: The Case of ‘Professor’ Abraham Eastburn

Author(s):  
Roger Davidson

Chapter 2 investigates the prosecution of ‘Professor’ Abraham Eastburn in 1919 as a means of exploring the interface between the law and the moral panic surrounding VD in early twentieth century Scotland that reached its peak during and immediately after the First World War. A detailed narrative of his background and practice, together with a content analysis of his posters and handbills, furnish valuable insights into the widespread and continuing recourse to unregistered healers and quack remedies. The failure of qualified practitioners and established therapies to meet the needs of those suffering from venereal infections is surveyed. Eastburn’s’ prosecution is then contextualised within the social politics shaping the creation of a nation-wide health system for the diagnosis, treatment and prevention of VD, and the outlawing, under growing pressure from the medical profession, of all venereal advice and treatment by unqualified practitioners under the 1917 Venereal Disease Act..

Author(s):  
Joshua Mauldin

This chapter explores how Karl Barth responded to the social crisis in Europe in the wake of the First World War. Barth’s experience as a pastor and professor early in the twentieth century led him to seek an alternative to nineteenth-century theological liberalism, which he had imbibed during his own education. Many of Barth’s critics, as well as his supporters, have mistakenly assumed that Barth’s rejection of theological liberalism entailed and included a matching rejection of political liberalism. This chapter argues that Barth supported democratic liberalism even while rejecting theological liberalism. Focusing primarily on his early lectures, the chapter examines how Barth’s vision of the legitimacy of modern politics was not in tension with his theological project; on the contrary his politics afforded him the theological freedom to work toward a renewal of dogmatic orthodoxy.


Author(s):  
Roger Davidson

Chapter 4 constitutes a pioneering study of the practice and prosecution of bestiality in twentieth-century Scotland. In turn, it examines the social status, background, lifestyle and possible motive of offenders, the nature and location of the crime committed, and the process by which it was brought to the attention of the law. The variety of roles undertaken by the police in investigating complaints and preparing evidence for the Procurators Fiscal is detailed. In addition, the significant contribution of forensic and veterinary medicine to building the prosecution case is illustrated, as is the limited use of psychiatric evidence after the First World War. The chapter also discusses the impact of the social taboo surrounding bestiality on the reluctance of Procurators Fiscal at times to initiate prosecutions and the secretive nature of many trial proceedings. Finally, sentencing practices in the period 1900−30 are examined and the degree of continuity and change in medico-legal perceptions of the offence identified..


2019 ◽  
pp. 22-52
Author(s):  
Jessica Meyer

This chapter surveys the formation and reformation of the British Army Medical Services in the period from the Crimean War to the outbreak of the First World War. It locates the social and political debates around the nature and make-up of the unit in the context of wider reforms to the military and the medical profession. It further identifies the ways in which these debates were shaped by the development of the humanitarian voluntary-aid movement in Europe. It argues that the reforms to both the military and medicine as gender-demarcated professions constructed medical caregiving in the context of military conflict as a socially and culturally ambiguous role for men to undertake.


2010 ◽  
Vol 5 (2) ◽  
pp. 181-194
Author(s):  
Marjorie Perloff

This essay offers a critical re-assessment of Hugh Kenner's The Pound Era. It argues that Kenner's magisterial survey remains important to our understanding of Modernism, despite its frankly partisan viewpoint. Kenner's is an insider's account of the Anglo-American Modernist writing that he takes to have been significant because it sought to invent a new language consonant with the ethos of the twentieth century. The essay suggests that Kenner's impeccable attention to the Modernist renovation of language goes beyond formalism, since, for him, its ‘patterned energies’ (a term derived from Buckminster Fuller's theory of knots) relate Modernism to the larger complex of artefacts within which it functions and, beyond these, to what he takes to be the great works of the past and to the scientific-technological inventions of the present. But the essay also points out that Kenner's is an eccentric canon, which makes no room for Forster, Frost, Lawrence, or Stevens. Furthermore, Kenner's emphasis on the First World War as a great cultural rupture, while plausible, works less well for Joyce and Williams than it does for Pound and Eliot.


Author(s):  
Igor Lyubchyk

The research issue peculiarities of wide Russian propaganda among the most Western ethnographic group – Lemkies is revealed in the article. The character and orientation of Russian and Soviet agitation through the social, religious and social movements aimed at supporting Russian identity in the region are traced. Tragic pages during the First World War were Thalrogian prisons for Lemkas, which actually swept Lemkivshchyna through Muscovophilian influences. Agitation for Russian Orthodoxy has provoked frequent cases of sharp conflicts between Lemkas. In general, attempts by moskvophile agitators to impose russian identity on the Orthodox rite were failed. Taking advantage of the complex socio-economic situation of Lemkos, Russian campaigners began to promote moving to the USSR. Another stage of Russian propaganda among Lemkos began with the onset of the Second World War. Throughout the territory of the Galician Lemkivshchyna, Soviet propaganda for resettlement to the USSR began rather quickly. During the dramatic events of the Second World War and the post-war period, despite the outbreaks of the liberation movement, among the Lemkoswere manifestations of political sympathies oriented toward the USSR. Keywords: borderlands, Lemkivshchyna, Lemky, Lemkivsky schism, Moskvophile, Orthodoxy, agitation, ethnopolitics


2020 ◽  
Vol 9 (4) ◽  
pp. 22-33
Author(s):  
T.N. GELLA ◽  

The main purpose of the article is to analyze the views of a famous British historian G.D.G. Cole on the history of the British workers' and UK socialist movement in the early twentieth century. The arti-cle focuses on the historian's assessment and the reasons for the workers' strike movement intensi-fication on the eve of the First World War, the specifics of such trends as labourism, trade unionism and syndicalism.


Author(s):  
Connal Parr

St John Ervine and Thomas Carnduff were born in working-class Protestant parts of Belfast in the 1880s, though Ervine would escape to an eventually prosperous existence in England. Orangeism, the politics of early twentieth-century Ireland, the militancy of the age—and the involvement of these writers in it—along with Ervine’s journey from ardent Fabian to reactionary Unionist, via his pivotal experiences managing the Abbey Theatre and losing a leg in the First World War, are all discussed. Carnduff’s own tumultuous life is reflected through his complicated Orange affiliation, gut class-consciousness, poetry, unpublished work, contempt for the local (and gentrified) Ulster artistic scene, and veneration of socially conscious United Irishman James Hope. It concludes with an assessment of their respective legacies and continuing import.


Author(s):  
Aaron Shaheen

Drawing on rehabilitation publications, novels by both famous and lesser-known American writers, and even the prosthetic masks of a classically trained sculptor, Great War Prostheses in American Literature and Culture addresses the ways in which prosthetic devices were designed, promoted, and depicted in America in the years during and after the First World War. The war’s mechanized weaponry ushered in an entirely new relationship between organic bodies and the technology that could both cause and attempt to remedy hideous injuries. This relationship was evident in the realm of prosthetic development, which by the second decade of the twentieth century promoted the belief that a prosthesis should be a spiritual extension of the person who possessed it. This spiritualized vision of prostheses held a particular resonance in American postwar culture. Relying on some of the most recent developments in literary and disability studies, the book’s six chapters explain how a prosthesis’s spiritual promise was largely dependent on its ability to nullify an injury and help an amputee renew (or even improve upon) his prewar life. But if it proved too cumbersome, obtrusive, or painful, the device had the long-lasting power to efface or distort his “spirit” or personality.


2020 ◽  
Vol 33 (3) ◽  
pp. 227-250
Author(s):  
Sjang L. ten Hagen

ArgumentThis article contributes to a global history of relativity, by exploring how Einstein’s theory was appropriated in Belgium. This may sound like a contradiction in terms, yet the early-twentieth-century Belgian context, because of its cultural diversity and reflectiveness of global conditions (the principal example being the First World War), proves well-suited to expose transnational flows and patterns in the global history of relativity. The attempts of Belgian physicist Théophile de Donder to contribute to relativity physics during the 1910s and 1920s illustrate the role of the war in shaping the transnational networks through which relativity circulated. The local attitudes of conservative Belgian Catholic scientists and philosophers, who denied that relativity was philosophically significant, exemplify a global pattern: while critics of relativity feared to become marginalized by the scientific, political, and cultural revolutions that Einstein and his theory were taken to represent, supporters sympathized with these revolutions.


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