Post-World War II Group Psychology and the Limits of Leadership: Bion, Lacan and the Leaderless Goup

2020 ◽  
Vol 22 (3) ◽  
pp. 317-339
Author(s):  
Max Maher
Keyword(s):  
World War Ii ◽  
World War ◽  
Social Functions ◽  
Logical Time ◽  
Political Implications ◽  
British Military ◽  
Starting Point ◽  
Neoliberal Economics ◽  
Contemporary Work ◽  
Post War

This article attempts to reveal something different about the afterlife of a number of innovations made in British psychiatry during World War II – in particular around the notion of leadership – by reading them in a much broader context which includes Jacques Lacan's article ‘Logical Time and the Assertion of Anticipated Certainty’ (1945). Within such a broader trajectory, considerations of leaders and leaderlessness, which pressed towards democracy and egalitarianism, intersect (paradoxically) with other currents, equally radical, which envision a totalizing reduction of individuals to a technocratic mass. The article's starting point is Jacques Lacan's high praise of British military psychiatry – in particular of W.H. Bion, John Rickman and John Rawlings Rees, consulting psychiatrist to the army during the war. It then weighs Lacan's description of their achievements against a historical account of where such experiments led in the post-war context, and the social functions envisaged for them, that differed from those Lacan hoped they could perform. It concludes with a comparison of Lacan's article ‘Logical Time’, his first published after reading Bion and Rickman, to the contemporary work of Friedrich von Hayek, the early theorist of neoliberal economics, to illustrate the profound ambiguity which exists within the political implications of psychoanalytic theories of groups.

scholarly journals CONFLICT MANAGEMENT IN THE MILIEU OF UKRAINIAN POST-WAR EMIGRATION: THE EXPERIENCE OF THE UKRAINIAN ART MOVEMENT (1945–1948)

2019 ◽  
pp. 62-66
Author(s):  
Serhiy Denysiuk
Keyword(s):  
World War Ii ◽  
Displaced Persons ◽  
World War ◽  
Monetary Reform ◽  
Starting Point ◽  
The World ◽  
Common Purpose ◽  
History Of ◽  
Post War ◽  
Higher Purpose

The history of Ukraine has got many examples of how different personalities were able to unite and direct their efforts in meaningful way for higher purpose. One of such interesting pages is an activity of Ukrainian Art movement (UAM) –unification of Ukrainian writers in emigration, who after the end of World War II turned up in camps for displaced persons in Germany and Austria. The leadership of union helped to create such climate in the organization that would maximize imaginative work and minimize confrontational points among its members. The peculiar quality check of the organization and its ability to withstand the devastating tendencies was a debate in UAM about relevant problems of searching for ways of development Ukrainian culture in emigration conditions. Its starting point was Y. Shevelov`s report «The styles of contemporary Ukrainian literature in emigration» (1945), which he pronounced at the First congress of organization. The reviewer proclaimed the mission of new organization - to create a nationwide and a sub-region writing, which can reach worldwide recognition. The main direction of its development Y. Shevelov determined the creation of deeply peculiar Ukrainian literary style. The idea of national-organic style has caused mixed reactions and criticism in the Ukrainian emigration environment. The national-organic style does not anticipate a forced imposition on his writers. This style does not mean an isolation of narrow national limits and departure from European influences and traditions. It includes only blind copying borrowed samples. Supplemented the concept of Y. Shevelov with his ideas such persons as I. Bagryany, Y. Kosach, I.Kosteckii and other representatives of UAM`s, who defended national origin in literature. The most irreconcilable opponent of Y. Shevelov and his theory of national-organic style became a literary scholar, critic, translator V. Derzhavin. There were several reasons for the conflict between these creative personalities among which, in particular, differences between generations, to which they belong. In the modern scientific literature one can come across for approval that a deepening conflict between Y. Shevelov and V. Derzhavin led to the split and termination of the organization activity. Such an estimate is untrue, because the real reason for the termination of the organization was hold at the 1948 a monetary reform in Germany and mass departure of Ukrainian emigrants from displaced persons camps to the other countries of the world. Well, conflicts, which took place in the history of Ukrainian Art Movement, did not lead to the division of the organization into hostile camps, as its members were united by the common purpose of creating new Ukrainian literature, that would take a worthy place in the world culture.

Anti-Jewish Incidents in the Lublin Region in the Early Years after World War II

2008 ◽  
pp. 177-205
Author(s):  
Adam Kopciowski
Keyword(s):  
World War Ii ◽  
Jewish Population ◽  
Jewish Life ◽  
Early Years ◽  
World War ◽  
Political Condition ◽  
Ritual Murder ◽  
Main Factors ◽  
Post War ◽  
Anti Jewish

In the early years following World War II, the Lublin region was one of the most important centres of Jewish life. At the same time, during 1944-1946 it was the scene of anti-Jewish incidents: from anti-Semitic propaganda, accusation of ritual murder, economic boycott, to cases of individual or collective murder. The wave of anti-Jewish that lasted until autumn of 1946 resulted in a lengthy and, no doubt incomplete, list of 118 murdered Jews. Escalating anti-Jewish violence in the immediate post-war years was one of the main factors, albeit not the only one, to affect the demography (mass emigration) and the socio-political condition of the Jewish population in the Lublin region

The Unassailable Self: Freud's Image Among Post-war American Intellectuals

2017 ◽  
Vol 19 (1) ◽  
pp. 55-75 ◽  
Author(s):  
Katherine Jenness
Keyword(s):  
World War Ii ◽  
Cold War ◽  
External Force ◽  
Sigmund Freud ◽  
Human Being ◽  
World War ◽  
The Us ◽  
Post War ◽  
The Cold War ◽  
The Way

This paper explores the way American intellectuals depicted Sigmund Freud during the peak of popularity and prestige of psychoanalysis in the US, roughly the decade and a half following World War II. These intellectuals insisted upon the unassailability of Freud's mind and personality. He was depicted as unsusceptible to any external force or influence, a trait which was thought to account for Freud's admirable comportment as a scientist, colleague and human being. This post-war image of Freud was shaped in part by the Cold War anxiety that modern individuality was imperilled by totalitarian forces, which could only be resisted by the most rugged of selves. It was also shaped by the unique situation of the intellectuals themselves, who were eager to position themselves, like the Freud they imagined, as steadfastly independent and critical thinkers who would, through the very clarity of their thought, lead America to a more robust democracy.

Metamorphoses of memory of the the Russian-Serbian Brotherhood of War in Modern Serbia

2020 ◽  
Vol 13 (4) ◽  
pp. 142-156
Author(s):  
A. Yu. Timofeev
Keyword(s):  
World War Ii ◽  
Civil War ◽  
Party System ◽  
Historical Memory ◽  
Civil Conflict ◽  
Second World War ◽  
World War ◽  
Post War ◽  
The Stability ◽  
Second World

The article considers the perception of World War II in modern Serbian society. Despite the stability of Serbian-Russian shared historical memory, the attitudes of both countries towards World wars differ. There is a huge contrast in the perception of the First and Second World War in Russian and Serbian societies. For the Serbs the events of World War II are obscured by the memories of the Civil War, which broke out in the country immediately after the occupation in 1941 and continued several years after 1945. Over 70% of Yugoslavs killed during the Second World War were slaughtered by the citizens of former Kingdom of Yugoslavia. The terror unleashed by Tito in the first postwar decade in 1944-1954 was proportionally bloodier than Stalin repressions in the postwar USSR. The number of emigrants from Yugoslavia after the establishment of the Tito's dictatorship was proportionally equal to the number of refugees from Russia after the Civil War (1,5-2% of prewar population). In the post-war years, open manipulations with the obvious facts of World War II took place in Tito's Yugoslavia. In the 1990s the memories repressed during the communist years were set free and publicly debated. After the fall of the one-party system the memory of World War II was devalued. The memory of the Russian-Serbian military fraternity forged during the World War II began to revive in Serbia due to the foreign policy changes in 2008. In October 2008 the President of Russia paid a visit to Serbia which began the process of (re) construction of World War II in Serbian historical memory. According to the public opinion surveys, a positive attitude towards Russia and Russians in Serbia strengthens the memories on general resistance to Nazism with memories of fratricide during the civil conflict events of 1941-1945 still dominating in Serbian society.

Charles de Gaulle and European Community

2020 ◽  
Vol 2020 (10-3) ◽  
pp. 70-81
Author(s):  
David Ramiro Troitino ◽  
Tanel Kerikmae ◽  
Olga Shumilo
Keyword(s):  
World War Ii ◽  
European Community ◽  
World War ◽  
Charles De Gaulle ◽  
The United Kingdom ◽  
History Of ◽  
The Common ◽  
Post War ◽  
De Gaulle

This article highlights the role of Charles de Gaulle in the history of united post-war Europe, his approaches to the internal and foreign French policies, also vetoing the membership of the United Kingdom in the European Community. The authors describe the emergence of De Gaulle as a politician, his uneasy relationship with Roosevelt and Churchill during World War II, also the roots of developing a “nationalistic” approach to regional policy after the end of the war. The article also considers the emergence of the Common Agricultural Policy (hereinafter - CAP), one of Charles de Gaulle’s biggest achievements in foreign policy, and the reasons for the Fouchet Plan defeat.

The Social Identity of Hosts and Patrons

2018 ◽  
Author(s):  
Christel Lane
Keyword(s):  
World War Ii ◽  
Organizational Identity ◽  
World War ◽  
Social Segregation ◽  
Social Mixing ◽  
The Social ◽  
Late Twentieth ◽  
Nineteenth And Twentieth Centuries ◽  
Post War ◽  
Late Twentieth Century

This chapter analyses inns, taverns, and public houses in their social context, exploring their organizational identity and the social positions of their owners/tenants. It examines how patrons express their class, gender, and national identity by participation in different kinds of sociality. Seventeenth- and eighteenth-century hostelries afforded more opportunities for cross-class sociability than in later centuries. Social mixing was facilitated because the venues fulfilled multiple economic, social, and political functions, thereby providing room for social interaction apart from communal drinking and eating. Yet, even in these earlier centuries, each type of hostelry already had a distinctive class character, shaping its organizational identity. Division along lines of class hardened, and social segregation increased in the nineteenth and twentieth centuries, up to World War II. In the post-War era, increased democratization of society at large became reflected in easier social mixing in pubs. Despite this democratization, during the late twentieth century the dominant image of pubs as a working-class institution persisted.

Presbyterians and Ethics

2019 ◽  
pp. 525-537
Author(s):  
Mark Douglas
Keyword(s):  
World War Ii ◽  
Great Awakening ◽  
Reformed Theology ◽  
Second Great Awakening ◽  
World War ◽  
Early Nineteenth Century ◽  
History Of Ethics ◽  
Presbyterian Church ◽  
Starting Point ◽  
History Of

The history of ethics in the Presbyterian Church has been shaped by the theological commitments of Reformed theology, the church’s ecumenical and interreligious encounters, its interactions with the wider cultures in which it functions, and its global scope. Consequently, Presbyterian ethics have become increasingly diverse, culturally diffused, ecumenically directed, and frequently divisive. That said, its history can helpfully be divided into three lengthy periods. In the first (roughly from the church’s origins in 1559 to the Second Great Awakening in the early nineteenth century), theology, ethics, and politics are so interwound that distinguishing one from the others is difficult. In the second (roughly from the Second Great Awakening to the end of World War II), moral concerns emerge as forces that drive the church’s theology and polity. And in the third (for which proclamation of the Universal Declaration of Human Rights in 1948 might be a heuristically helpful starting point), ethics increasingly functions in ways that are only loosely tethered to either Reformed theology or polity. The strength of the church’s social witness, the consistency of its global engagements, and the failings of its internecine strife are all evident during its five-hundred-year history.

scholarly journals Debates about the Polish eastern border after World War II in the Polish immigrant circle

2020 ◽  
pp. 62-71
Author(s):  
Tetiana Yelova
Keyword(s):  
World War Ii ◽  
Editorial Staff ◽  
World War ◽  
Annual Basis ◽  
The World ◽  
The Usa ◽  
Eastern Border ◽  
The Republic ◽  
Post War

The new geopolitical realities after the World War II saw the revival of the Polish state in a new form. The Republic of Poland appeared on the map of Central Europe, with about half of its territory being the so-called Recovered Territories, while the state borders moved west. The new eastern border of the post-war Poland ran along the Curzon line. The new post-war eastern border of Poland was being negotiated and agreed upon by the Soviet and the Polish authorities starting from 1944 on an annual basis, up to 1948. The last exchange of territories took place in 1951. The debates about the political map of Europe and the new eastern border of Poland, which became a new reality after the World War II, were held both at politicians’ offices and in various media outlets. The most prominent debate about the new Polish eastern border could be found on the pages of the Kultura immigrant periodical. The Polish immigrant public intellectuals Jerzy Giedroyc, Juliusz Mieroszewski, Josef Czapski and other members of the Kultura periodical editorial board were adamant about the need to recognize the Polish borders drawn after the World War II. Such a stance was unacceptable for the Polish Governmentin-Exile based in London and some immigrant circles in the USA. Starting from 1952, the Kultura editorial staff is consistent in its efforts to defend the principle of inviolability of borders drawn after the World War II, urging the Poles to give up on the so-called Polish Kresy (Kresy Wschodnie) and to reconcile with the neighbours on the other side of the new eastern border.

Sign in / Sign up

Export Citation Format

Share Document