scholarly journals Alternative Agri-Food Systems Under a Market Agencements Approach: The Case of Multifunctional Farming Activity in a Peri-Urban Area

Environments ◽  
2021 ◽  
Vol 8 (7) ◽  
pp. 61
Author(s):  
Maria Cecilia Mancini ◽  
Filippo Arfini ◽  
Federico Antonioli ◽  
Marianna Guareschi

(1) Background: A large body of literature is available on the environmental, social, and economic sustainability of alternative food systems, but not much of it is devoted to the dynamics underlying their design and implementation, more specifically the processes that make an alternative food system successful or not in terms of its sustainability aims. This gap seems to be particularly critical in studies concerning alternative food systems in urban and peri-urban agriculture (UPA). This paper explores how the design and implementation of multifunctional farming activity in a peri-urban area surrounding the city of Reggio Emilia in the Emilia-Romagna region of Italy impact the achievement of its sustainability aims. (2) Methods: The environmental, social, and economic components of this project are explored in light of the sociology of market agencements. This method brings up the motivations of the human entities involved in the project, the role played by nonhuman entities, and the technical devices used for the fulfillment of the project’s aims. (3) Results: The alternative food system under study lacked a robust design phase and a shared definition of the project aims among all the stakeholders involved. This ended in a substantial mismatch between project aims and consumer expectations. (4) Conclusions: When a comprehensive design stage is neglected, the threefold aim concerning sustainability might not be achievable. In particular, the design of alternative food systems must take into account the social environment where it is intended to be put in place, especially in UPA, where consumers often live in suburban neighborhoods wherein the sense of community is not strong, thus preventing them from getting involved in a community-based project. In such cases, hybridization can play a role in the sustainability of alternative food networks, provided that some trade-offs occur among the different components of sustainability—some components of sustainability will be fully achieved, while others will not.

2020 ◽  
Vol 27 (1) ◽  
pp. 1
Author(s):  
Renata Blumberg ◽  
Helga Leitner ◽  
Kirsten Valentine Cadieux

<p>In response to calls by scholars to deepen theoretical engagement in research on Alternative Food Networks (AFNs), in this article we critically discuss and assess major theoretical approaches deployed in the study of AFNs. After highlighting the strengths and limitations of each theoretical approach, we provide an alternative framework – which we refer to as the Geographical Political Ecology of Food Systems – that integrates the contributions that have emerged in the study of the alternative geographies of food with an understanding of capitalist processes in the food system. We do this by bringing together literature on the political ecology of food systems and multiple spatialities, including Doreen Massey's understanding of space as a heterogeneous multiplicity and Eric Sheppard's conceptualization of sociospatial positionality. We utilize research on agrarian change and AFNs in Eastern Europe to elaborate this approach. We argue that this new perspective helps navigate tensions in AFN scholarship, and provides new avenues for research and action. We focus particularly on the ability of AFNs to provide a sustainable livelihood for participating farmers, thus far a neglected topic in AFN research in Europe.</p><p><strong>Keywords: </strong>Alternative Food Networks, Eastern Europe, spatialities, positionality, livelihoods</p>


Author(s):  
Katie King

Shaw (2006) argues that “the rubrics of difference against which Whiteness is commonly juxtaposed rarely includes Indigeneity, or the experiences of Indigenous peoples regardless of the North American domination of the field, and its settler context” (853). Viewing Canada and the United States as post-colonial nations, this paper seeks to broaden understandings of Indigenous food production, distribution, and consumption practices and/or projects and how they work to resist colonial histories of oppression. hooks (1992) defines decolonization as “a process of cultural and historical liberation; an act of confrontation with a dominant system of thought” (1). Using the concept of “Whiteness”, this research attempts to prove how small-scale Indigenous food systems located in North America decolonize dominant ways of seeing alternative food systems as white food spaces. To present this research to an interdisciplinary audience I will first attend to defining key concepts informing this research including: post-colonial nation, decolonization, Whiteness, and Indigeneity. I will then spend some time exploring what Sarah Whatmore describes as “Alternative Food Networks” (AFNs) and claims as “white food spaces”. Finally, in an attempt to decolonize alternative food systems as white spaces, I will share various forms of present-day, small-scale Indigenous food systems such as Wild Rice production by The White Earth Anishinaabe, the ‘Food from the Land’ program in the O-pipon-Na-Piwin Cree Nation, and various Indigenous farmers markets and community gardens.  


2014 ◽  
Vol 14 (4) ◽  
pp. 52-59
Author(s):  
Yuson Jung

In the dominant American discourse, alternative practices of consuming ethical foods are often positioned against cheap, highly processed, freely traded, and poor-quality industrially produced foods. This article discusses the different forms and meanings of “alternative” food practices and asks whether consuming organically and locally produced, or fairly traded, foods are the only “alternative” food practices that can claim moral authority and assert one’s ethical adherence. By examining the discourses and practices of everyday food provisioning among resource-constrained consumers in postsocialist Bulgaria and postindustrial Detroit, the article explores the meanings of “good” food, and suggests that “alternatives” do not always translate as foods that are exceptionally moral and pure owing to intrinsic superior values. These comparative case studies complicate a familiar, stereotypical dichotomy between a morally compromised global industrialized food system and an ethical alternative to the status quo that presumes moral purity. The meanings of “good” foods vary in different social and economic contexts, and “alternative” foods therefore can be those that have the power, or promise, to (re)establish a sense of “normal” provisioning opportunities. Recognizing these different forms and meanings of “alternatives” will allow us to envision future food production and consumption practices in more nuanced ways so that an industrialized food system and “alternative” food systems are not cast in mutually exclusive terms.


2015 ◽  
Vol 22 (1) ◽  
pp. 27 ◽  
Author(s):  
Rachel Slocum ◽  
Kirsten Valentine Cadieux

The lexicon of the U.S. food movement has expanded to include the term 'food justice.' Emerging after approximately two decades of food advocacy, this term frames structural critiques of agri-food systems and calls for radical change. Over those twenty years, practitioners and scholars have argued that the food movement was in danger of creating an 'alternative' food system for the white middle class. Alternative food networks drew on white imaginaries of an idyllic communal past, promoted consumer-oriented, market-driven change, and left yawning silences in the areas of gendered work, migrant labor, and racial inequality. Justice was often beside the point. Now, among practitioners and scholars we see an enthusiastic surge in the use of the term food justice but a vagueness on the particulars. In scholarship and practice, that vagueness manifests in overly general statements about ending oppression, or morphs into outright conflation of the dominant food movement's work with food justice (see What does it mean to do food justice? Cadieux and Slocum (2015), in this Issue). In this article, we focus on one of the four nodes (trauma/inequity, exchange, land and labor) around which food justice organizing appears to occur: acknowledging and confronting historical, collective trauma and persistent race, gender, and class inequality. We apply what we have learned from our research in U.S. and Canadian agri-food systems to suggest working methods that might guide practitioners as they work toward food justice, and scholars as they seek to study it. In the interests of ensuring accountability to socially just research and action, we suggest that scholars and practitioners need to be more clear on what it means to practice food justice. Towards such clarity and accountability, we urge scholars and practitioners to collaboratively document how groups move toward food justice, what thwarts and what enables them.Key words: food justice, trauma, food movement, alternative food networks, antiracism


Organization ◽  
2019 ◽  
Vol 27 (2) ◽  
pp. 314-336
Author(s):  
Sophie Michel

Recently, there has been a proliferation of alternatives to the global food system. Yet, there is still an ongoing debate on their potential to transform the food system and challenge its globalization. This research introduces institutional analysis to the food system literature in order to comprehend actors’ efforts to scale up alternatives and transform the food system at the local level. Such efforts are explored from an inductive research of the organization called M-Local Food Project, which gathers a range of diverse actors to work on expanding alternative food and transforming the food system in eastern France. Based on this organization’s analysis and its collaborative institutional work, this research highlights how to organize collective agency from the collaboration of multiple actors to co-build an alternative food system and extends the debate on alternative food potential to challenge the dominant global food system. It also provides an emerging model of collaborative institutional work that enriches the institutional analysis on the coalition for institutional changes and offers practical advice on tensions for alternative organizations that cannot be overcome.


2018 ◽  
Vol 10 (8) ◽  
pp. 2921 ◽  
Author(s):  
Catherine Brinkley

This research offers the first use of graph theory mathematics in social network analysis to explore relationships built through an alternative food network. The local food system is visualized using geo-social data from 110 farms and 224 markets around Baltimore County, Maryland, with 699 connections between them. Network behavior is explored through policy document review and interviews. The findings revealed a small-world architecture, with system resiliency built-in by diversified marketing practices at central nodes. This robust network design helps to explain the long-term survival of local food systems despite the meteoric rise of global industrial food supply chains. Modern alternative food networks are an example of a movement that seeks to reorient economic power structures in response to a variety of food system-related issues not limited to consumer health but including environmental impacts. Uncovering the underlying network architecture of this sustainability-oriented social movement helps reveal how it weaves systemic change more broadly. The methods used in this study demonstrate how social values, social networks, markets, and governance systems embed to transform both physical landscapes and human bodies. Network actors crafted informal policy reports, which were directly incorporated in state and local official land-use and economic planning documents. Community governance over land-use policy suggests a powerful mechanism for further localizing food systems.


PhaenEx ◽  
2013 ◽  
Vol 8 (2) ◽  
pp. 209 ◽  
Author(s):  
Corey Lee Wrenn

Alternative food systems (namely the humane product movement) have arisen to address societal concerns with the treatment of Nonhuman Animals in food production. This paper presents an abolitionist Nonhuman Animal rights approach (Francione, 1996) and critiques these alternative systems as problematic in regards to goals of considering the rights or welfare of Nonhuman Animals. It is proposed that the trend in social movement professionalization within the structure of a non-profit industrial complex will ultimately favor compromises like “humane” products over more radical abolitionist solutions to the detriment of Nonhuman Animals. This paper also discusses potential compromises for alternative food systems that acknowledge equal consideration for Nonhuman Animals, focusing on grassroots veganism as a necessary component for consistency and effectiveness.


2016 ◽  
Vol 4 (1) ◽  
pp. 167-172
Author(s):  
Christopher Maughan ◽  
Christopher Maughan

Urban gardening finds itself at a juncture – not only are crises caused and exacerbated by the industrial food system urgently demonstrating the need for more localised, sustainable, and democratically-determined food systems, but alternative food movements are increasingly negotiating crises of their own. Critical Foodscapes was a one-day conference part-funded by Warwick’s Institute of Advanced Study (IAS) and the Food GRP. The conference was put together with the intention of bringing a ‘critical studies’ approach to the emerging research area of urban community food growing; namely, to put critical – but constructive – pressure on some of the assumptions which underlie current theory and practice of the various forms of urban food growing. This article offers some reflections on the conference itself as well as on the prospects for urban gardening more generally.


Author(s):  
Alison Hope Alkon ◽  
Julie Guthman

This chapter argues that food activists need to look beyond the politics of their plates to engage with broader questions of racial and economic inequalities, strategy and political transformation. It grounds the examples that follow in two ongoing scholarly debates. The first regards the role of inequalities, particularly of race and class, in shaping past and present industrial and alternative food systems. The second looks to strategies and tactics. While some have argued that the provision of relatively apolitical alternatives to industrial food systems lays the groundwork for transformative change, the editors of this volume urge activists to follow those profiled in this book towards more cooperative, oppositional and collective strategic choices. The introduction ends with an overview of the chapters to come.


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