scholarly journals “Integration Ist Definitiv Nicht Unser Anliegen, Eher Schon Desintegration”. Postmigrant Renegotiations of Identity and Belonging in Contemporary Germany

Humanities ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 42
Author(s):  
Maria Roca Lizarazu

This article examines the notion of “Desintegration” (de-integration), as introduced by German Jewish authors Max Czollek and Sasha Marianna Salzmann, against the backdrop of ongoing re-negotiations of identity, belonging, and “Heimat” (sense of home) in contemporary Germany. While many artistic contributions to the debates around “Desintegration” have come from the realm of performance art, I will pay special attention to Salzmann’s prize-winning novel Außer Sich (Beyond Myself) (2017), as a literary approximation of the “Desintegration” paradigm, which showcases what I call a “non-authoritative” poetics of non-belonging. I will conclude by showing that the notion of “Desintegration” and its connection to a broader “postmigrant” trajectory enable novel perspectives on three of the central issues discussed in this article: the current location of German Jewish literature and culture; contemporary German-language contestations of “Heimat” and belonging; and the relationship between art and politics.

2021 ◽  
pp. 002193472110115
Author(s):  
Keisha-Khan Y. Perry ◽  
Anani Dzidzienyo

This essay provides a brief introduction to this special issue focused on the life and work of Black Brazilian scholar-activist Abdias Nascimento. The contributors include, Vera Lucia Benedito, Ollie Johnson, Zachary Morgan, Elisa Larkin Nascimento, and Cheryl Sterling who all participated in a 2015 conference at Africana Studies at Brown University. This group of scholars aptly illustrate that Nascimento had long contributed to the internationalization of Black Studies as a field in US academe and he was crucial in establishing Brazil as a central component of the Black World. The essays have much to teach us about Nascimento’s views on the relationship between art and politics, the role of military service in shaping his activism, the significance of black politicians in the reconceptualization of Brazilian democracy, and the importance of preserving archives and expanding our understanding of the Black radical tradition.


2017 ◽  
Vol 82 (3) ◽  
Author(s):  
Anita Pavić Pintarić

This paper investigates the translation of pejoratives referring to persons. The corpus is comprised of literary dialogues in the collection of short stories about the First World War by Miroslav Krleža. The dialogues describe the relationship between officers and soldiers. Soldiers are not well prepared for the war and are the trigger of officers’ anger. Therefore, the dialogues are rich with emotionally loaded outbursts resulting in swearwords. Swearwords relate to the intellect and skills of soldiers, and can be divided into absolute and relative pejoratives. Absolute pejoratives refer to the words that carry the negative meaning as the basis, whereas relative pejoratives are those that gain the negative meaning in a certain context. They derive from names of occupations and zoonyms. The analysis comprises the emotional embedment of swearwords, their metaphoric character and the strategies of translation from the Croatian into the German language.


2017 ◽  
Vol 13 (23) ◽  
pp. 234
Author(s):  
Pascal Dieudonné Roy-Ema

For over sixty years (from 1910 to 1973), Martin Heidegger carried out a work of thought which led him to create a large quantity of neologisms. It also led him to create a new use of idioms in the German language. This was regarded as a renewed vocabulary. His study bears new meanings and expresses the philosopher's work of thought and the new concepts he proposes. Among them is the Ereignis that this text proposes to question the content. The Ereignis is what makes time and being belongs to each other. It is the relationship of all the relations engendered by this co-membership. This is made possible by the difference installed at the heart of the same. Heidegger himself admitted that the Ereignis was the keyword of his whole thought since the early 1930s. It is the word-director of his thought.


AJS Review ◽  
2021 ◽  
pp. 1-20
Author(s):  
Claire E. Sufrin

This article suggests that bringing Jewish literature and Jewish thought into conversation can deepen our understanding of each. As an illustration of this interdisciplinary methodology, I offer a reading of Cynthia Ozick's 1987 Messiah of Stockholm. I claim that Ozick has embedded an argument about the relationship of post-Holocaust Jewry to the past into the literary features of her novel. Her argument draws in particular upon Leo Baeck's account of Judaism as focused on the present and future in contrast to the worshipful approach to the past characteristic of other religions. At the same time, I offer a more nuanced take on the fear of idolatry so often noted in analyses of Ozick's work and situate that fear in relationship to the literary theories of her predecessor Bruno Schulz, who plays a key role in the novel, and her contemporary Harold Bloom.


2021 ◽  
Vol 5 (3/4) ◽  
pp. 292-310
Author(s):  
Lesley Penné ◽  
Arvi Sepp

Abstract The Representation of Marsh and Bog: Figurations of the Marshy Soil as a Topos of Community in Contemporary German-Language Belgian Literature Literature from border regions is often characterised by a specific transcultural poetics that reflects the liminal as discourse and experience. In contemporary German-language prose from East Belgium (‘Ostbelgien’), the topological representation of swamp and moor occupies an important place. We will show how swamp and moor express the complex definition of national and regional identity of the German-language area in Belgium and become relevant topoi in regard to cultural memory. Literature can be seen as a privileged medium of criticism for expressing the pressures of the unspoken and the closed and for initiating intra-community public discussions. Through a cultural-historical analysis of the various figurations of bog and moor, we will examine how the relationship between landscape and community is represented and conceived in contemporary Germanophone Belgian literature.


Naharaim ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Dana Rubinstein ◽  
Ynon Wygoda

Abstract Among the hidden treasures squirreled away in the archives of Israel’s National Library lies a fragmented correspondence that sheds new light on the afterlife of a project that was long deemed the farewell gift to the German language and culture from the remnants of its Jewry. It is an exchange of letters between two scholars, whose interest in the German rendition of the Bible occupied them for many years, first in Germany, and later in the land where Hebrew was vernacular and where one might think there would no longer be a need for translations of the Bible; particularly not into a language that aroused considerable aversion in the aftermath of the war. And yet, the 1963–64 exchange between the two Jerusalemites, the Vienna-born and Frankfurt-crowned philosopher, theologian, and translator Martin Buber and the Riga-born, Berlin- and Marburg-educated biblical scholar Nechama Leibowitz tells a different story. It shows they both believed the project that began under the title Die Schrift, zu verdeutschen unternommen should be revised once again, after its completion so as to underline its ongoing relevance for present and future readings of the Bible tout court, in German and Hebrew speaking lands alike.


Author(s):  
Mark H. Gelber

This chapter delineates the parameters of developments and relationships to the 'Jewish contribution discourse'. It notes the marginality of Jewish culture in present-day Germany that has enabled the emergence of the quintessential post-modern field of cultural studies in Germany and the basis for diverse criticism. It also mentions Moritz Goldstein, who boldly claimed in his 'Deutsch-jüdischer Parnass' that the Jews in Germany had become the custodians and arbiters of the spiritual treasures of German society. The chapter explores the understanding of European culture as largely Jewish, which militates against the idea of a possible Jewish contribution to that culture since the term 'contribution' appears to make little sense if the Jewish element is the dominant one. It explains the concept of a contribution that rests on the notion of a dominant host culture to which guests might contribute.


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