scholarly journals Towards the Founding of a Native Clergy and the Revival of ‘Mamacha Cocharcas’: Popular Lived Catholicism in the Wake of Vatican II

Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 142
Author(s):  
Christine Lee
Keyword(s):  
Vatican Ii ◽  
Native Speakers ◽  
Cultural Background ◽  
Second Vatican Council ◽  
Catholic Faith ◽  
Vatican Council ◽  
Farming Families ◽  
Institutional Church ◽  
New Generation ◽  
The Relationship

In the years directly following the Second Vatican Council under the guidance of its second bishop Mons. Enrique Pelach i Feliu, the Andean diocese of Abancay—founded in 1959 in one of the most rural and most indigenous areas of Peru—experienced the founding of a new seminary intended to train a new generation of native clergy, and a concerted clerical effort to revive and promote the Marian pilgrimage of the Virgin of Cocharcas. The former meant the advent of a generation of native clergy made up of men born and raised in rural farming families in Abancay and native speakers of Quechua, the local indigenous language, which transformed the relationship between the institutional Church and indigenous Catholics from one rooted in antipathy and hostility to one based in a shared cultural background and language. The latter meant the elevation of the indigenous figure of Sebastian Quimichu as exemplar of both Andean Catholic faith and practice for his role in founding the Marian shrine of Cocharcas, and the legitimisation of popular Andean Catholic practices that had previously been stigmatised. This article provides a dual historical and ethnographic account of these events, and in doing so demonstrates the profound transformation of rural Andean lived religion and practice in the years following Vatican II.

scholarly journals Interpreting The Council: Archbishop Manning and the Vatican Decrees Controversy

2002 ◽  
Vol 26 (1) ◽  
pp. 229-242 ◽  
Author(s):  
Jeffrey Paul von Arx
Keyword(s):  
Vatican Ii ◽  
Modern World ◽  
Second Vatican Council ◽  
Vatican Council ◽  
Ecumenical Council ◽  
Relationship Of ◽  
The Relationship ◽  
Roman Catholics ◽  
The Church

Contemporary Roman Catholics have realized in the last thirty-five years that when an ecumenical council has concluded, it is far from over. The interpretation of the decrees of the Second Vatican Council has become today as critical and controverted as the formulation of the decrees was during the Council itself. The present controversies centre on ecclesiology—the nature of the Church—and questions at issue concern continuity and innovation. Did Vatican II, and especially the Decree on the Church in the Modern World, reform the structure and the governance of the Church toward a greater degree of consultation, subsidiarity, decentralization—‘collegiality’, to use the expression of the Council itself? Or was the vision of the Council for the Church in basic continuity with the centralized, papal-monarchial Church of the First Vatican Council? Around these questions centres most of the contention that engages the Church today: debates having to do with the rôle of bishops’ conferences, the operation of the Roman curia, the relationship of the magisterium or teaching authority to theologians.

scholarly journals 1967/1969: The End, or (Just) a Pause of the Catholic Liberal Dream?

Religions ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 623
Author(s):  
Luca Diotallevi
Keyword(s):  
Vatican Ii ◽  
Second Vatican Council ◽  
Current Crisis ◽  
The North ◽  
Italian Case ◽  
Vatican Council ◽  
Starting Point ◽  
The Social ◽  
The Relationship

The aim of this paper is to explore the strong connections between the topics of this special volume of Religions: the current crisis of political Catholicism and religious Catholicism; the new questions posed about the relationship between Catholicism and advanced modernization; the relationship between Catholicism and European institutions; and the importance of the North Atlantic relationships within Catholicism. The paper sheds light on these questions through an analysis of a particular but indicative case study, namely, the “Catholic 68” in Italy. Deconstructing the predominant narrative about the relationship between Vatican II and the events of 1968 (or, better, those of the 2-year period 1967–1969) helps to clarify the connections between the topics of this volume in important ways. In fact, the predominant narrative about the “Catholic 68” still pays undue tribute to both an oversimplified reconstruction of the “parties” who fought one another during the Second Vatican Council and an oversimplified reading of the late 1960s. In this perspective, the Italian case is particularly relevant and yields important sociological insight. The starting point of the paper is the abundant literature on the “long 60s”. This scholarship has clarified the presence of an important religious dimension to the social and cultural processes of this period as well as a (generally accepted) link between the Council-issued renewal and “1968”. At the same time that literature has also clarified that the “long 60s” paved the way for a deep social transition which has also marked the first two decades of the 21st century. The nature of this religious renewal and social change has often been described as the triumph of liberal parties over conservative parties. This paper instead proposes a “three parties scheme” (conservative, progressive and liberal) to better understand the confrontation that occurred at the Council and that at the end of the same decade and its consequences for Catholicism and European politics today.

The Synod of Pistoia and Vatican II

2019 ◽  
Author(s):  
Shaun Blanchard
Keyword(s):  
Eighteenth Century ◽  
Vatican Ii ◽  
High Water ◽  
Church Reform ◽  
Second Vatican Council ◽  
Vatican Council ◽  
Bible Reading ◽  
Different Levels ◽  
Continuity And Discontinuity

This book sheds further light on the nature of church reform and the roots of the Second Vatican Council (1962–65) through a study of eighteenth-century Catholic reformers who anticipated the Council. The most striking of these examples is the Synod of Pistoia (1786), the high-water mark of late Jansenism. Most of the reforms of the Synod were harshly condemned by Pope Pius VI in the bull Auctorem fidei (1794), and late Jansenism was totally discredited in the ultramontane nineteenth-century Church. Nevertheless, much of the Pistoian agenda—such as an exaltation of the role of bishops, an emphasis on infallibility as a gift to the entire Church, religious liberty, a simpler and more comprehensible liturgy that incorporates the vernacular, and the encouragement of lay Bible reading and Christocentric devotions—was officially promulgated at Vatican II. The career of Bishop Scipione de’ Ricci (1741–1810) and the famous Synod he convened are investigated in detail. The international reception (and rejection) of the Synod sheds light on why these reforms failed, and the criteria of Yves Congar are used to judge the Pistoian Synod as “true or false reform.” This book proves that the Synod was a “ghost” present at Vatican II. The council fathers struggled with, and ultimately enacted, many of the same ideas. This study complexifies the story of the roots of the Council and Pope Benedict XVI’s “hermeneutic of reform,” which seeks to interpret Vatican II as in “continuity and discontinuity on different levels” with past teaching and practice.

scholarly journals ‘Scrupulous and Timid Conformism’: Ireland and the Reception of the Liturgical Changes of Vatican II

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 545
Author(s):  
Gary Carville
Keyword(s):  
Vatican Ii ◽  
Time Span ◽  
Second Vatican Council ◽  
The People ◽  
Vatican Council ◽  
Short Time Span ◽  
Irish Catholics ◽  
Catholic Tradition ◽  
Short Time ◽  
The Church

The Second Vatican Council and, in particular, its Constitution on the Sacred Liturgy, changed much in the daily life of the Church. In Ireland, a country steeped in the Catholic tradition but largely peripheral to the theological debates that shaped Vatican II, the changes to liturgy and devotional practice were implemented dutifully over a relatively short time span and without significant upset. But did the hierarchical manner of their reception, like that of the Council itself, mean that Irish Catholics did not receive the changes in a way that deepened their spirituality? And was the popular religious memory of the people lost through a neglect of liturgical piety and its place in the interior life, alongside what the Council sought to achieve? In this essay, Dr Gary Carville will examine the background to the liturgical changes at Vatican II, the contribution to their formulation and implementation by leaders of the Church in Ireland, the experiences of Irish Catholic communities in the reception process, and the ongoing need for a liturgical formation that brings theology, memory, and practice into greater dialogue.

scholarly journals The Tenacity of Popular Devotions in the Age of Vatican II: Learning from the Divine Mercy

Religions ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 65
Author(s):  
Robert E. Alvis
Keyword(s):  
World War Ii ◽  
Cold War ◽  
Vatican Ii ◽  
Second Vatican Council ◽  
Pope John Paul Ii ◽  
World War ◽  
Therapeutic Tool ◽  
Vatican Council ◽  
The World ◽  
Divine Mercy

Despite is global popularity in recent decades, the Divine Mercy devotion has received scant scrutiny from scholars. This article examines its historical development and evolving appeal, with an eye toward how this nuances our understanding of Catholic devotions in the “age of Vatican II.” The Divine Mercy first gained popularity during World War II and the early Cold War, an anxious era in which many Catholic devotions flourished. The Holy Office prohibited the active promotion of the Divine Mercy devotion in 1958, owing to a number of theological concerns. While often linked with the decline of Catholic devotional life generally, the Second Vatican Council helped set the stage for the eventual rehabilitation of the Divine Mercy devotion. The 1958 prohibition was finally lifted in 1978, and the Divine Mercy devotion has since gained a massive following around the world, benefiting in particular from the enthusiastic endorsement of Pope John Paul II. The testimonies of devotees reveal how the devotion’s appeal has changed over time. Originally understood as a method for escaping the torments of hell or purgatory, the devotion developed into a miraculous means to preserve life and, more recently, a therapeutic tool for various forms of malaise.

The Natural Law in Catholic Ethics

2015 ◽  
pp. 387-402
Author(s):  
Kevin L. Flannery
Keyword(s):  
Natural Law ◽  
Vatican Ii ◽  
Final Section ◽  
Thomas Aquinas ◽  
Second Vatican Council ◽  
Vatican Council ◽  
Biblical Texts ◽  
Classical Traditions ◽  
John Finnis

This chapter presents Catholic teaching on the natural law as the product of a conversation over millennia. After offering some basic conceptual distinctions, the chapter begins by considering ancient non-Christian sources for Christian reflection on the natural law, especially Plato, Aristotle, and the Stoics. The chapter then considers relevant biblical texts and the teachings of Augustine and Thomas Aquinas. Attention is particularly played to Thomas’s adaptation of Classical traditions, and his argument concerning the unchangeablness of natural law. The final section of the chapter focuses on discussion of natural law after the Second Vatican Council (Vatican II) in the work of Germain Grisez and John Finnis.

scholarly journals Journey to Dialogue: Sisters of Our Lady of Sion and the Writing of Nostra Aetate

2016 ◽  
Vol 11 (1) ◽  
Author(s):  
Celia Deutsch
Keyword(s):  
Writing Process ◽  
Second Vatican Council ◽  
Religious Congregation ◽  
Critical Elements ◽  
Similar Transformation ◽  
Lay People ◽  
Vatican Council ◽  
Pastoral Workers ◽  
Relationship Of ◽  
The Relationship

Scholars have recently examined the work of several groups engaged in the intellectual projects that provided the foundation of Nostra Aetate and, in some cases participated in the writing process. The Sisters of Our Lady of Sion are one of these groups. They are an international women's religious congregation, originally founded with a perspective of conversion that, over the course of a century, developed a commitment to encounter, dialogue and friendship. This article looks at their work in the years preceding the Second Vatican Council, as well as the period of the Council. It then looks at four critical elements that, over the course of several decades allowed the Sisters to make the journey from conversion to dialogue: philosemitism, ressourcement, the Shoah, and the Affaire Finaly. Using administrative documents, it then traces the actual development of thinking from 1946 to 1964. This exploration shows the Sisters' work as being part of a larger context in which women and men, lay people and clergy, scholars and pastoral workers underwent a transformation in the ways in which they understood the relationship of Jews and Christians and made possible a similar transformation in the Church's self-understanding.

scholarly journals Teologia i duchowość: o przezwyciężenie podziału

2020 ◽  
Vol 2020(41) (3) ◽  
pp. 25-36
Author(s):  
Stanisław T. Zarzycki
Keyword(s):  
20Th Century ◽  
Christian Spirituality ◽  
Second Vatican Council ◽  
13Th Century ◽  
Vatican Council ◽  
History Of ◽  
The Relationship ◽  
Lives Of The Saints

This article synthetically deals with the relationship between theology and Christian spirituality. In the history of this relationship three periods are distinguished: 1. Original unity covering biblical times, patristics and medieval monastic theology; 2. Separation at the end of scholasticism (13th century), when theology, under the influence of philosophy, became too rationalistic, abstract and detached from life and as such persisted until the 20th century; 3. Reconciliation and gradual restoration and strengthening of unity and cooperation between theology and spirituality (theology of spirituality), starting from biblical and theological renewal before the Second Vatican Council until today. The full realization of this unity takes place in the lives of the Saints.

Understanding and Responding to Non-Affiliation

2021 ◽  
pp. 320-340
Author(s):  
James L. Heft
Keyword(s):  
Vatican Ii ◽  
The Other ◽  
Second Vatican Council ◽  
Axial Age ◽  
Historical Factors ◽  
Vatican Council ◽  
The Impact

This chapter returns to the contents of the other chapters of the book and draws some tentative conclusions. At the outset, it presents some of the assumptions of the author as he approaches this topic, reviews briefly the literature on the now-outdated classic secularization thesis, and examines several historical factors that contribute to increasing non-affiliation for Catholics, including the impact and evaluations of the Second Vatican Council (Vatican II) and the possibility that we are entering a second axial age. After describing several current ways in which church people are reaching out to the non-affiliated, the chapter concludes on a hopeful note.

scholarly journals Roman Catholic Ecclesiology from the Council of Trent to Vatican II and Beyond

2018 ◽  
pp. 262-292
Author(s):  
Ormond Rush
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Second Vatican Council ◽  
Council Of Trent ◽  
People Of God ◽  
The People ◽  
Vatican Council ◽  
The Church

For 400 years after the Council of Trent, a juridical model of the church dominated Roman Catholicism. Shifts towards a broader ecclesiology began to emerge in the nineteenth century. Despite the attempts to repress any deviations from the official theology after the crisis of Roman Catholic Modernism in the early twentieth century, various renewal movements, known as ressourcement, in the decades between the world wars brought forth a period of rich ecclesiological research, with emphasis given to notions such as the Mystical Body, the People of God, the church as mystery, as sacrament, and as communio. The Second Vatican Council incorporated many of these developments into its vision for renewal and reform of the Roman Catholic Church. Over half a century after Vatican II, a new phase in its reception is emerging with the pontificate of Pope Francis.

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