scholarly journals Slope Matters: Anti-Sprawl and Construction of Urban Nature in Yongin, South Korea

2021 ◽  
Vol 13 (22) ◽  
pp. 12401
Author(s):  
Jewon Ryu ◽  
Sang-Hyun Chi
Keyword(s):  
Political Ecology ◽  
Urban Sprawl ◽  
Urban Politics ◽  
Environmental Conservation ◽  
Accelerated Expansion ◽  
The Political ◽  
Urban Nature ◽  
City Development ◽  
The City

Nature in urban areas is defined, recognised, and used by various actors, such as residents, politicians, construction industries, public officials, civic activists, and tourists. These actors engage in alliances and confrontations to construct urban nature as they imagine and want it. Existing research has shown the role of actors and the relationship between them. However, the position and the role of actors can change over the course of urban development as well. The history of development in Yongin shows the process of the political construction of urban nature by illustrating the conflict between development and the environment. From the late 1980s, large-scale apartment complexes have been built. Development ordinances have supported this incessant expansion of the city by easing regulations on the conversion of forest into residential areas. The result of accelerated expansion of the city without comprehensive urban planning of the city is called ‘the epitome of urban sprawl’. From the late 2010s, the orientation of city development began to change. The relaxed slope ordinance was restored to curb further development. This study explores the background of this amendment from the perspectives of urban political ecology. In order to examine how Yongin’s ‘nature’ was imagined and reconceptualised, we explore how the perception of nature is differentially constructed among various urban actors, especially residents from different districts. Next, we focus on the political strategies of urban actors who developed environmental conservation and public asset discourses from individualised and fragmented complaints. Through this process, this study explored how ‘unchecked urban sprawl’ is imagined, recognised, defined, and, more importantly, prevented. Additionally, the public support for the anti-sprawl shows that actors in urban politics change in the process of urban sprawl.

scholarly journals Giordano of Pisa (1260-1311) and the threefold meanings of the city. An essay on medieval urban politics

Tempo ◽  
2017 ◽  
Vol 23 (2) ◽  
pp. 239-263 ◽  
Author(s):  
André Luis Pereira Miatello
Keyword(s):  
Urban Politics ◽  
Political Mobilization ◽  
Urban Life ◽  
The Political ◽  
City Of God ◽  
Political Issues ◽  
The Public ◽  
End Of History ◽  
The City

Abstract: From the sermons of the Dominican friar Jordan of Pisa (Giordano da Rivalto), between 1302-1307, this article intends to investigate the intersection between preaching and politics in 14th-century Italy, particularly in Florence. The aim is to investigate foremost the political mobilization aspect of preaching, which made the pulpit a forum for political reproduction and negotiation of the public debate and divisions inside the civic assembly; secondly, this paper discuss the role of preachers as political men, since they intended to interfere in public and individual practices in order to answer the urgent problems of the urban life. Based on the study of data obtained from three sermons of Giordano specially devoted to political issues, we discuss the medieval republicanism without separating the political and the religious and without incurring the political assumptions provided by modernity. In giordanian understanding the contrast between the City of God and the earthly city affirms the historicity of politics and, at the same time, expresses its perpetual essence, not doomed to disappear with the end of history.

scholarly journals Nodes and Networks: The Generative Role of Cultural Heritage for Urban Revival in Kikinda

2019 ◽  
Vol 11 (9) ◽  
pp. 2509 ◽  
Author(s):  
Uroš Radosavljević ◽  
Aleksandra Đorđević ◽  
Kseniјa Lalović ◽  
Jelena Živković ◽  
Zoran Đukanović
Keyword(s):  
Social Sustainability ◽  
City Development ◽  
Case Study Method ◽  
Cultural Artifact ◽  
Urban Heritage ◽  
Heritage Buildings ◽  
The City

Using heritage as a cultural artifact in city development is not new, but little has been explored about how urban heritage can be utilized as new generative value and a new planning instrument for the revival of cities. The purpose of this paper is to show the creative and the generative use of urban heritage, both for the extension of cultural and tourist offer of the city and for the improvement of the quality of life in physical, social and economic terms for the community. The case study method was used for the adaptive reuse of projects for heritage buildings and urban revival in Kikinda. We argue that urban heritage has to be used, bearing in mind its spatial, economic and social sustainability aspects, and become a generator of urban revival. We go beyond recognition of the value of heritage as a cultural artifact that should solely be preserved and used as a static element in urban development, and view it more as a dynamic asset for city revival processes. We found that for the heritage nodes to be utilized as the new generative value for the revival of cities, they have to be perceived from the network perspective, thus influencing the urban environment in a sustainable way.

scholarly journals THE ROLE OF THE KYZYLORDA PERIOD IN THE DEVELOPMENT OF THE EDUCATION SYSTEM OF KAZAKHSTAN

2020 ◽  
Vol 65 (2) ◽  
Author(s):  
E.A. Jalmagambetov ◽  
◽  
E.Zh. Aziretbergenova ◽  
Keyword(s):  
Young People ◽  
Education System ◽  
Public Life ◽  
Boarding Schools ◽  
Educational Institutions ◽  
The Political ◽  
Remote Areas ◽  
The Status ◽  
The City

The Kyzylorda period in the development of the education system of Kazakhstan occupies a special place. The center's move to the city of Kyzylorda gave a new impetus to the political and public life of the region. Young people seeking education started coming to the city of Kyzylorda from other regions. After assigning the status of the capital in the city of Kyzylorda began to open up new educational institutions. The Kazakh Institute of education and medical schools moved from Orenburg. The city has opened educational schools of the first and second categories. Special boarding schools were opened for people living in remote areas. The work of boarding schools was constantly monitored by special commissions. In 1925, the famous writer Gabiden Mustafin worked and studied in the city of Kyzylorda. Also, S. Mukanov, A. Kenzhin and other representatives of the Kazakh intelligentsia worked in the education system.

Postscriptum

2017 ◽  
Author(s):  
Claudio Sopranzetti
Keyword(s):  
Political Mobilization ◽  
The Political ◽  
Taxi Drivers ◽  
Life Trajectories ◽  
Political Experience ◽  
Political Praxis ◽  
Motorcycle Taxi ◽  
The City ◽  
Methodological Reflection

This chapter takes a step back from Thailand and asks what the political experience of the motorcycle taxi drivers can offer to philosophy of praxis today. In particular, it focuses on three issues that the drivers’ life trajectories, their everyday life in the city, and their adoption of mobility, a characteristic and strength of post-Fordism capitalism, as a tool of political mobilization and a field of struggle raise. First, they invite us to a methodological reflection on the role of contradiction in political praxis; second, they urge us to reconsider where accumulation and the production of value is located in post-Fordist capitalism; and third, they call on us to use this analysis to locate points of least resistance and weak spots on which political pressure can be most effectively applied.

The City in a Glass of Water: Circulating Water, Circulating Power

2004 ◽  
Author(s):  
Erik Swyngedouw
Keyword(s):  
Political Ecology ◽  
Hydrological Cycle ◽  
Urban Sustainability ◽  
The Political ◽  
Urban Water ◽  
Urbanization Process ◽  
Ecological Processes ◽  
Political Actors ◽  
Ecological Criteria ◽  
The City

In recent years, an impressive body of work has emerged in the wake of the resurgence of the environmental question on the political agenda, addressing the environmental implications of urban change or issues related to urban sustainability (Haughton and Hunter 1994; Satterthwaite 1999). In many, if not all, of these cases, the environment is defined in terms of a set of ecological criteria pertaining to the physical milieu. Both urban sustainability and the environmental impacts of the urban process are primarily understood in terms of physical environmental conditions and characteristics. We start from a different position. As explored in Chapter 1, urban water circulation and the urban hydrosocial cycle are the vantage points from which the urbanization process will be analysed in this book. In this Chapter, a glass of water will be my symbolic and material entry point into an—admittedly somewhat sketchy—attempt to excavate the political ecology of the urbanization process. If I were to capture some urban water in a glass, retrace the networks that brought it there and follow Ariadne’s thread through the water, ‘I would pass with continuity from the local to the global, from the human to the nonhuman’ (Latour 1993: 121). These flows would narrate many interrelated tales: of social and political actors and the powerful socio-ecological processes that produce urban and regional spaces; of participation and exclusion; of rats and bankers; of water-borne disease and speculation in water industry related futures and options; of chemical, physical, and biological reactions and transformations; of the global hydrological cycle and global warming; of uneven geographical development; of the political lobbying and investment strategies of dam builders; of urban land developers; of the knowledge of engineers; of the passage from river to urban reservoir. In sum, my glass of water embodies multiple tales of the ‘city as a hybrid’. The rhizome of underground and surface water flows, of streams, pipes and networks is a powerful metaphor for processes that are both social and ecological (Kaïka and Swyngedouw 2000). Water is a ‘hybrid’ thing that captures and embodies processes that are simultaneously material, discursive, and symbolic.

scholarly journals The Return of the Sacral King

2020 ◽  
Vol 25 ◽  
pp. 51-65
Author(s):  
Paul R. DeHart ◽  
Keyword(s):  
Roman Empire ◽  
Political Order ◽  
The Political ◽  
Modern State ◽  
Ancient Rome ◽  
The World ◽  
Ancient Christianity ◽  
The City

In Pagans & Christians in the City, Steven D. Smith argues that in contrast to ancient Rome, ancient Christianity, following Judaism, located the sacred outside the world, desacralizing the cosmos and everything in it—including the political order. It thereby introduced a political dualism and potentially contending allegiances. Although Smith’s argument is right so far as it goes, it underplays the role of Christianity’s immanent dimension in subverting the Roman empire and the sacral pattern of antiquity. This division of authority not only undermined the Roman empire and antique sacral political order more generally—it also subverts the modern state, which, in the work of Hobbes and Rousseau, sought to remarry what Western Christianity divorced.

The City and the Law. Aspects of Ibn Khaldūn’s Critique of the Philosophers

2020 ◽  
Vol 5 (1) ◽  
pp. 4-24
Author(s):  
Leonardo Capezzone
Keyword(s):  
Twentieth Century ◽  
Political Thought ◽  
Historical Development ◽  
World History ◽  
The Political ◽  
Islamic Philosophy ◽  
Critical Attitude ◽  
History Of ◽  
The City

Abstract The history of Khaldunian readings in the twentieth century reveals an analytical capacity of non-Orientalists definitely greater than that demonstrated by the Orientalists. The latter, at least until the 1950s, prove to be prisoners of that syndrome denounced by Edward Said’s Orientalism (1978), which projected on Islamic historical development a specificity and an alterity, which make it an exception in world history. Orientalist scholarship has often wanted to see in Ibn Khaldūn’s critical attitude to the philosophy of al-Fārābī and Averroes only the confirmation of the primacy of the sharīʿa over Platonic nomos. This article seeks to highlight some aspects of Ibn Khaldūn’s critique of classical political thought of Islamic philosophy. His critique focuses on the importance given to the juridical dimension of social becoming, and to the role of the political body of the jurists in the making of the City. Those aspects witness Ibn Khaldūn’s effort to interpret change and fractures as factors which make sense of history and decadence.

scholarly journals People and urban nature: the environmentalization of social movements in Bogotá

2018 ◽  
Vol 25 (1) ◽  
pp. 525 ◽  
Author(s):  
Germán A. Quimbayo Ruiz
Keyword(s):  
Social Movements ◽  
Latin America ◽  
Political Ecology ◽  
Urban Politics ◽  
Political Mobilization ◽  
Situated Knowledge ◽  
Environmental Discourse ◽  
Urban Nature ◽  
Urban Commons

Using research conducted in Bogotá, Colombia, I discuss in this article how urban nature has been used as a vehicle by social movements to contest urban commons. The article explores the "environmentalization" of strategies and repertoires of social movements in urban struggles dating back to the 1980s, which developed in parallel with public urban planning debates. In recent years these were nurtured in turn by environmental discourse in a quest to change the city's growth paradigm. I suggest that the legitimacy of knowledge and law about urban nature advocacy is co-created by communities confronting institutions that are supposed to represent state power. This case study analyses conceptualizations of urban nature in and from Latin America, and shows that urban politics and environmental issues are part of a process in which political mobilization is a key element to overcome socio-ecological inequalities.Key words: urban social movements; political ecology of urbanization; situated knowledge; socio-ecological inequalities; Latin America  

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