scholarly journals Expression Analysis of Big Mom Characters in One Piece Comic 89 (Badend Musical)

ARTic ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 231-238
Author(s):  
Yeni Nurlatifah ◽  
Kankan Kasmana
Keyword(s):  
Expression Analysis ◽  
Research Method ◽  
Visual Language ◽  
Black And White ◽  
The World ◽  
The One ◽  
Character Portrayals ◽  
Image Details ◽  
The Way

One Piece comics are about the world of pirates, and are the best-selling comics in history. Like most comics, One Piece comics consist of protagonist and antagonist. The depiction of One Piece comics is the same as the usual depiction of Japanese comics, namely using Mango style with narrative content and the use of black and white. Depictions of moments, image details and character expressions become important in black and white comics to bring the narrative to life. For character portrayals, comics look for alternatives to emphasize expression in their comic images.  This research focuses on the analysis of one of the most antagonists in the one piece comic is Big Mom. This study aims to find out the characteristics of visualizing the expression of Big Mom characters in One Piece comics using visual language by means of wimba 4 (depiction).  The research method used is Bahasa Rupa by classifying images of Big Mom's expression through a form language method. The results of the analysis showed a depiction of expression, using a detailed draw of lines on the eyes, eyebrows, nose and mouth. The way it is portrayed in Big Mom's expressions uses expressive depictions, distortions and lines. Expressive depictions use thick lines that give a wrinkle effect on the forehead, eyes, nose and around the mouth. Depiction of enlarged distortion, used on parts of the eyes, nose, mouth and teeth. The depiction of the line is used as a shadow and effect so that the antagonistic expression of Big Mom feels sharp.

PERSUASIVE STRATEGIES USED IN BURGER KING’S INSTAGRAM POSTS CAPTION

2020 ◽  
Vol 8 (1) ◽  
pp. 96-104
Author(s):  
Yeremia Yori Rudito ◽  
Anita
Keyword(s):  
Fast Food ◽  
Research Method ◽  
Qualitative Method ◽  
Fast Food Restaurant ◽  
Rhetorical Question ◽  
Persuasive Strategies ◽  
Inclusive Language ◽  
Colloquial Language ◽  
The World ◽  
The One

Burger King is the one of the most successful fast food restaurant in the world. According to Wikipedia, there are 17,796 locations of Burger King all over the world in 2018. Burger King also has its Instagram account. Now this account has been followed by 1,6 million people and has posted 938 posts. That statistic shows that Burger King is active in social media especially in Instagram platform. The writer see the indication of the using of Persuasive Strategies because in promoting their product. In this research the writer wants to know the persuasive strategies that applied in Burger King’s Instagram post caption and the most used strategy. This research applied Qualitative Method as research method. This research has two findings, first, there are 13 strategies that appear in Burger King’s Instagram post caption they are, Anecdote, Assonance, Cliché, Connotation, Evidence, Everyday/Colloquial Language, Hyperbole, Imagery, Inclusive Language, Pun, Repetition, Rhetorical Question, and Simile. Second, the most used strategy is Everyday/Colloquial Language.

scholarly journals Konsep Islam Wasathiyah Sebagai Wujud Islam Rahmatan lil ‘alamin: Peran Nu dan Muhammadiyah dalam Mewujudkan Islam Damai di Indonesia

2019 ◽  
Vol 4 (2) ◽  
pp. 91-106
Author(s):  
Zainun Wafiqatun Niam
Keyword(s):  
Mass Media ◽  
Research Method ◽  
Journal Articles ◽  
Muslim Population ◽  
Literature Research ◽  
The World ◽  
Great Support ◽  
The One ◽  
The Universe

The one of anxieties facing Muslims is about acts of violence in the name of Islam. Qur'an has mentioned that the Prophet was sent on earth as a mercy (rahmah) to the universe, and then the “rahmah” in question is to be implemented as such? Indonesia as a country with the largest Muslim population in the world is famous for Islam that is able to merge with the diversity of race, religion and culture. One of the things that influenced one of them is the existence of the largest Islamic organization in Indonesia NU and Muhammadiyah who always try to show Islam wasathiyah and rahmah. The existence of NU and Muahammadiyah is believed to be a great support to the peace of Indonesia with all its diversity. This paper is intended to further explore the concept of wasathiyah NU and Muhammadiyah in an effort to realize a peaceful Islam in Indonesia. The research method used is literature research using resources such as books, journal articles and mass media to analyze the concept of Islamic organization NU and Muhammadiyah. The results show that NU and Muhammadiyah carry the same concept to show the peaceful face of Islam that can unite with the differences. This is evidenced by the concept brought by each of both Islam Nusantara and Islam berkemajuan.

Ibn al-‘Arabi, Muhyi al-Din (1164–1240)

2018 ◽  
Author(s):  
Neal Robinson
Keyword(s):  
The Other ◽  
Inner Experience ◽  
Divine Essence ◽  
The World ◽  
The Subject ◽  
The Creation ◽  
One And Many ◽  
The One ◽  
Southeast Spain ◽  
The Way

Ibn al-‘Arabi was a mystic who drew on the writings of Sufis, Islamic theologians and philosophers in order to elaborate a complex theosophical system akin to that of Plotinus. He was born in Murcia (in southeast Spain) in AH 560/ad 1164, and died in Damascus in AH 638/ad 1240. Of several hundred works attributed to him the most famous are al-Futuhat al-makkiyya (The Meccan Illuminations) and Fusus al-hikam (The Bezels of Wisdom). The Futuhat is an encyclopedic discussion of Islamic lore viewed from the perspective of the stages of the mystic path. It exists in two editions, both completed in Damascus – one in AH 629/ad 1231 and the other in AH 636/ad 1238 – but the work was conceived in Mecca many years earlier, in the course of a vision which Ibn al-‘Arabi experienced near the Kaaba, the cube-shaped House of God which Muslims visit on pilgrimage. Because of its length, this work has been relatively neglected. The Fusus, which is much shorter, comprises twenty-seven chapters named after prophets who epitomize different spiritual types. Ibn al-‘Arabi claimed that he received it directly from Muhammad, who appeared to him in Damascus in AH 627/ad 1229. It has been the subject of over forty commentaries. Although Ibn al-‘Arabi was primarily a mystic who believed that he possessed superior divinely-bestowed knowledge, his work is of interest to the philosopher because of the way in which he used philosophical terminology in an attempt to explain his inner experience. He held that whereas the divine Essence is absolutely unknowable, the cosmos as a whole is the locus of manifestation of all God’s attributes. Moreover, since these attributes require the creation for their expression, the One is continually driven to transform itself into Many. The goal of spiritual realization is therefore to penetrate beyond the exterior multiplicity of phenomena to a consciousness of what subsequent writers have termed the ‘unity of existence’. This entails the abolition of the ego or ‘passing away from self’ (fana’) in which one becomes aware of absolute unity, followed by ‘perpetuation’ (baqa’) in which one sees the world as at once One and Many, and one is able to see God in the creature and the creature in God.

The Attributed to Aristotle

2016 ◽  
Author(s):  
Cristina D'Ancona
Keyword(s):  
Causal Chain ◽  
First Principle ◽  
The World ◽  
Great Chain Of Being ◽  
First Cause ◽  
The One ◽  
The Way

The pseudo-Theology of Aristotle is the most important example of the exposure of the cultivated Arab readership to Neoplatonism in Aristotle’s garb. Plotinus’s doctrines are construed as the exposition genuinely made by Aristotle himself. Plotinus’s One and Aristotle’s Unmoved Mover merge, and the Plotinian principles Intellect and Soul are endowed with the task of letting the power of the First Cause expand until it reaches the world of coming-to-be and passing away. The great chain of being has its beginning in the First Principle: the One, the Pure Being, and Pure Good: every degree depends on it, and its power reaches the sublunar beings through the medium of Intellect and Soul. This causal chain is dominated by the pattern of the double journey of the soul, the way down along the necessary declension of the degrees of being, and the way back toward its homeland.

Voegelin and Aristotle on Nous: What is Noetic Political Science?

2002 ◽  
Vol 64 (1) ◽  
pp. 57-79 ◽  
Author(s):  
David D. Corey
Keyword(s):  
Political Science ◽  
First Principles ◽  
Sense Perception ◽  
Human Consciousness ◽  
The World ◽  
Divine Activity ◽  
Eric Voegelin ◽  
The One ◽  
The Way ◽  
First Philosophy

The article examines Voegelin's understanding of nous as the ground for theorizing, and relates this back to Aristotle. Aristotle is shown to have understood the activities of nous in two distinct ways. On the one hand, nous is the divine activity of the soul exploring its own ground. But nous is also induction (epagôgê) of the first principles of science through sense perception, memory and experience. The two basic activities of nous are related, but they have different values when it comes to the world of particulars. The argument is that a substantive ethical and political science—one that sheds light on particulars—must include the inductive employment of nous and that the exclusion of this from Voegelin's political science results in some discernible limitations.The limitations of Eric Voegelin—s work are sometimes difficult to keep in view, particularly while he is expounding upon the totality of Being, the myriad dimensions of human consciousness, and the nature of order in personal, social, and historical existence. But in fact Voegelin's work is more limited than his magisterial tone might suggest. The argument of this article is that while Voegelin offers his readers profoundly important insights into the structure of human consciousness and into what Aristotle called first philosophy, the study of being qua being, he does not offer his readers much in the way of a substantive ethical or political science.

What is Tourism

2020 ◽  
Author(s):  
Bob McKercher ◽  
Bruce Prideaux
Keyword(s):  
The Other ◽  
Exciting Field ◽  
Complex Situation ◽  
Black And White ◽  
Studying Abroad ◽  
Second Home ◽  
The World ◽  
Visiting Friends And Relatives ◽  
The One ◽  
Business Travellers

Tourism is not absolute. That is what makes it such an exciting field of study on the one hand, and such an exasperating phenomenon to study on the other hand. Life is much easier when things are framed in black-and-white terms: good versus bad; healthy versus unhealthy; left versus right; right versus wrong. Increasingly, as well, people like to have the world presented to them in a simplistic manner where they are faced with apparently easy choices. Life would be easy, if only the world was simple. Yet, in reality the world is a rich tapestry of colours. What on the surface appears to be a simple yes/no choice, in reality becomes a very complex situation when one scratches below the surface. Tourism is no different. We can all come up with absolute examples of what is and what is not tourism and who is and who is not a tourist. Visitors from China who spend five days on a package tour sightseeing and shopping in London are clearly tourists. Their activities and their resultant expenditure are also clearly tourism related. By contrast, if someone goes shopping for groceries in his or her home community, the person is clearly not a tourist. Other absolute categories such as, business travellers, people visiting friends and relatives, special interest tourists, can also be defined. But after that, what constitutes tourism enters a grey area. What if you have a second home and spend every weekend there? Are you a tourist? What if you are studying abroad for 11 months? Are you a tourist? What if you have family living someplace where you grew up and you visit them regularly? Are you a tourist? The answer depends on how tourism and the tourist are defined.

Ethics, Science, and Poetry

2019 ◽  
pp. 104-144
Author(s):  
Robert Stern
Keyword(s):  
The Other ◽  
Scientific Thinking ◽  
Normative Authority ◽  
The World ◽  
The One ◽  
Ethical Demand ◽  
The Way

This chapter covers Chapters 10 and 11 of The Ethical Demand, which focus on how Løgstrup sees the demand in relation to science on the one hand, and poetry on the other. In relation to science, Løgstrup argues for a form of philosophy that might be seen to challenge the ‘anti-metaphysical’ assumptions of scientific thinking, particularly in the way his account attributes a kind of normative authority to the demand as standing in judgement over our actions. Løgstrup also considers how far certain kinds of scientific determinism might pose a challenge to ethics, arguing that this challenge can be resisted. In Chapter 11, Løgstrup asks whether poetry can have implications for ethics, suggesting poetry can break through the triviality in which our lives are often lived, thus making us properly attentive to the world that surrounds us, including other people.

The Verisimilitudinarian approach to ‘the Truth’

Perspectives ◽  
2018 ◽  
Vol 7 (1) ◽  
pp. 32-39
Author(s):  
Andrea Roselli
Keyword(s):  
Scientific Progress ◽  
Main Argument ◽  
Scientific Theories ◽  
The World ◽  
Epistemic Notion ◽  
The One ◽  
The Way

AbstractThe Verisimilitudinarian approach to scientific progress (VS, for short) is traditionally considered a realist-correspondist model to explain the proximity of our best scientific theories to the way things really are in the world out there (ʻthe Truthʻ, with the capital ʻtʻ). However, VS is based on notions, such as ʻestimated verisimilitudeʻ or ʻapproximate truthʻ, that dilute the model in a functionalist-like theory. My thesis, then, is that VS tries to incorporate notions, such as ʻprogressʻ, in a pre-constituted metaphysical conception of the world, but fails in providing a fitting framework. The main argument that I will develop to support this claim is that the notions that they use to explain scientific progress (ʻestimated verisimilitudeʻ or ʻapproximate truthʻ) have nothing to do with ʻthe Truthʻ. After presenting Cevolani and Tamboloʻs answer (2013) to Birdʻs arguments (2007), I will claim that VS sacrifices the realist-correspondist truth in favor of an epistemic notion of truth, which can obviously be compatible with certain kinds of realism but not with the one the authors have in mind (the correspondence between our theories and the way things really are).

scholarly journals Exploring Weak Signals to Design and Prototype for Emergent Futures

2020 ◽  
pp. 70-89
Author(s):  
Tomas Diez ◽  
Oscar Tomico ◽  
Mariana Quintero
Keyword(s):  
Living Systems ◽  
Peaceful Coexistence ◽  
Weak Signals ◽  
Emerging Trends ◽  
The World ◽  
Future Challenges ◽  
Teachers And Students ◽  
The One ◽  
Technology And Design ◽  
The Way

While technology and design have progressed greatly, they have also produced imbalances that affect the way we live and work. Additionally, they have also contributed to the use of the planet’s resources to fill our homes with unnecessary devices and objects. We must de-objectify and de-colonise the way we design technologies to make for more inclusive and diverse futures. One way to do that is to recognise our shortcomings and experiment with them in a way that is productive and promotes a more peaceful coexistence among living systems. This research explores the concept and practice of identifying these shortcomings via the “Atlas of Weak Signals”. The Atlas is a tool for combatting future challenges by actively creating opportunities for design interventions to dissolve the troubling problems of our times. In order to support this claim, we present and analyse a series of projects developed over the course of a master’s programme. Specific emphasis is placed on how the Atlas of Weak Signals was generated between students and faculty as a methodology to better understand the view of the world in which we live today from the one in which we design from. The projects are mapped in relation to emerging trends in both local and global contexts and the interconnections between these trends as generators of design opportunities. To conclude, we present the lessons we learned in the form of a toolkit so other design practitioners, researchers, teachers, and students can generate their own methods and tools.

What J.T. Fraser Gave the World

KronoScope ◽  
2014 ◽  
Vol 14 (1) ◽  
pp. 25-34
Author(s):  
Frederick Turner
Keyword(s):  
Related Problem ◽  
The Third ◽  
The Arts ◽  
Experience Of Time ◽  
The World ◽  
Nature Of Time ◽  
The Many ◽  
The One ◽  
Fourth Theme ◽  
The Way

Abstract This summary of the fundamental insights of J.T. Fraser dwells on four main themes. The first is the way that Fraser disposes of the ancient struggle between monism and dualism, with its related problem of ontology versus epistemology. His tree-like vision of the evolution of the many out of the one is both ordered and open-ended. The second is his critique of philosophy’s (and science’s) tendency to reify simple, defined, pure, and exclusive abstractions. Subjectivity, intentionality, consciousness, freedom, mind, cause, and the experience of time are shown by him to be composite, present in different degrees and kinds in different organisms and different times, constructed and complex. The third theme is Fraser’s decisive refutation of the metaphor of time as a line, as in clocks, calendars, and the t-axis in science. We must explore other geometries. The fourth theme is Fraser’s rehabilitations of the arts, including literature, as potentially legitimate ways of understanding the world and exploring the nature of time.

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