scholarly journals Konsep Islam Wasathiyah Sebagai Wujud Islam Rahmatan lil ‘alamin: Peran Nu dan Muhammadiyah dalam Mewujudkan Islam Damai di Indonesia

2019 ◽  
Vol 4 (2) ◽  
pp. 91-106
Author(s):  
Zainun Wafiqatun Niam

The one of anxieties facing Muslims is about acts of violence in the name of Islam. Qur'an has mentioned that the Prophet was sent on earth as a mercy (rahmah) to the universe, and then the “rahmah” in question is to be implemented as such? Indonesia as a country with the largest Muslim population in the world is famous for Islam that is able to merge with the diversity of race, religion and culture. One of the things that influenced one of them is the existence of the largest Islamic organization in Indonesia NU and Muhammadiyah who always try to show Islam wasathiyah and rahmah. The existence of NU and Muahammadiyah is believed to be a great support to the peace of Indonesia with all its diversity. This paper is intended to further explore the concept of wasathiyah NU and Muhammadiyah in an effort to realize a peaceful Islam in Indonesia. The research method used is literature research using resources such as books, journal articles and mass media to analyze the concept of Islamic organization NU and Muhammadiyah. The results show that NU and Muhammadiyah carry the same concept to show the peaceful face of Islam that can unite with the differences. This is evidenced by the concept brought by each of both Islam Nusantara and Islam berkemajuan.

2020 ◽  
Vol 8 (1) ◽  
pp. 96-104
Author(s):  
Yeremia Yori Rudito ◽  
Anita

Burger King is the one of the most successful fast food restaurant in the world. According to Wikipedia, there are 17,796 locations of Burger King all over the world in 2018. Burger King also has its Instagram account. Now this account has been followed by 1,6 million people and has posted 938 posts. That statistic shows that Burger King is active in social media especially in Instagram platform. The writer see the indication of the using of Persuasive Strategies because in promoting their product. In this research the writer wants to know the persuasive strategies that applied in Burger King’s Instagram post caption and the most used strategy. This research applied Qualitative Method as research method. This research has two findings, first, there are 13 strategies that appear in Burger King’s Instagram post caption they are, Anecdote, Assonance, Cliché, Connotation, Evidence, Everyday/Colloquial Language, Hyperbole, Imagery, Inclusive Language, Pun, Repetition, Rhetorical Question, and Simile. Second, the most used strategy is Everyday/Colloquial Language.


Xihmai ◽  
2013 ◽  
Vol 5 (9) ◽  
Author(s):  
Manuel Alberto Morales Damián

2012:  IDEAS  MAYAS  ACERCA  DE  LA  RENOVACIÓN CíCLICA DEL UNIVERSO. 2012:                MAYA‟S    CIVILIZATION     IDEAS   ABOUT    THE CYCLIC RENEWAL OF THE UNIVERSE.       Resumen El pensamiento maya con respecto a la astronomí­a y el calendario poseen una gran originalidad y corresponden a una forma de entender la realidad completamente  diferente  a  la  del  pensamiento  occidental.  Los  mayas conciben que el tiempo está sujeto a recurrencias cí­clicas (dí­a-noche, año solar, perí­odos de 52 años), cada una de las cuales supone la destrucción y renovación del cosmos. Por otra parte, las supuestas profecí­as mayas acerca de un evento astronómico el próximo 21 de diciembre de 2012, en realidad no son acordes a la cosmovisión maya prehispánica, coinciden sin embargo con temores milenaristas propios del pensamiento occidental que se agudizan en una época de crisis global.   Palabras Clave: Mayas, religión, astronomí­a, profecí­as del 2012.   Abstract Mayan  thought  in  respect  to  astronomy  and  the  calendar  have  a  great originality and correspond to a way of understanding a complete different reality to the one of the western thought. Mayan people conceive that time is subject to cycle recurrences (day-night, solar year, and periods of 52 years), each one supposes destruction and renovation of cosmos. On the other hand, the supposed Mayan prophecies about an astronomical event next December 21st  2012, do not in fact agree with the view of the world of the pre Hispanic Mayans, however they coincide with millennial fear proper of the western thought that worsen in this times of global crisis.   Key words: Mayans, religion, astronomy, 2012 prophecies.      


2019 ◽  
Vol 2 (1) ◽  
pp. 79-116
Author(s):  
T. Ibrahim ◽  
N. V. Efremova
Keyword(s):  
Ibn Sina ◽  
The One ◽  

Abstract: it is a continuation of the translation into Russian of Ibn-Sina’s treatise al-Isharat wa-t-Tanbihat (“Remarks and Admonitions”). The present chapter deals with the origination of the world from the One / Necessary Existent. Divine creation is described as an act of intellection. The cosmogonic scheme is constructed through the synthesis of Neoplatonian emanationism with the Aristotelian-Ptolemy model of the Universe.


2020 ◽  
Vol 4 (1) ◽  
pp. 1-18
Author(s):  
Dwi Indarti Hutami Dewi ◽  
Setiya Aji Sukma

The world of education is increasingly confronted with various challenges that complicate and demand that education increasingly innovate in developing educational products. Research Objectives: What is the meaning of Environmental Care according to the Bible and experts? Does caring about the environment support the effectiveness of learning? What is the perspective of Ephesians 5: 1-21 regarding Environmental Care as an Implementation of Religious Character Values? The research method used is exposition and literature research. The results of the study are: (1) the meaning of caring for the environment is loving the dimensions of the space into which the learning activities take place, caring for the environment is everyone's obligation. This needs to be instilled in students to grow into a generation that can take part in preserving the natural environment and the social environment. (2) environmental care attitude (in family, school, and community) is realized through obedience in realizing environmental preservation efforts. Obedience must be based on love, because by loving, humans will automatically have a sense of caring. The environment as a container for the formation of a person's character. (3) Christ is the only example in terms of love, Christians must understand Christ for themselves, then apply the love of Christ to the environment, so as to create a healthy and loving environment in the world of Indonesian education..AbstrakDunia pendidikan semakin hari semakin dihadapkan dengan berbagai tantangan yang mempersulit dan menuntut supaya pendidikan semakin berinovasi dalam mengembangkan produk pendidikan. Tujuan penelitian: Apakah makna Cinta Lingkungan menurut Alkitab dan para ahli?  Apakah sikap Cinta lingkungan menunjang efektifitas pembelajaran? Bagaimanakah perspektif Efesus 5:1-21 mengenai Cinta Lingkungan sebagai Implementasi Nilai Karakter Religius? Metode penelitian yang digunakan adalah eksposisi dan penelitian literature. Hasil penelitian adalah: (1) makna cinta lingkungan adalah mengasihi dimensi ruang yang menjadi tempat melakukan kegiatan pembelajaran, cinta lingkungan adalah kewajiban semua orang. Hal ini perlu ditanamkan kepada peserta didik agar bertumbuh menjadi generasi yang dapat ambil bagian dalam rangka melestarikan lingkungan alam maupun lingkungan pergaulan. (2) sikap cinta lingkungan (dalam keluarga, sekolah, dan masyarakat) diwujudkan melalui ketaatan dalam mewujudkan upaya pelestarian lingkungan. Ketaatan tersebut haruslah berdasarkan pada kasih, karena dengan mengasihi, manusia akan dengan otomatis memiliki rasa peduli. Lingkungan tersebut sebagai wadah pembentukan karakter seseorang. (3) Kristus adalah satu-satunya teladan dalam hal mengasihi, orang Kristen harus memahami Kristus atas diri masing-masing, lalu menerapkan kasih Kristus kepada lingkungan, agar tercipta lingkungan yang sehat dan penuh kasih di dunia pendidikan Indonesia.


2017 ◽  
Vol 13 (35) ◽  
pp. 125
Author(s):  
Evangelos Saragatsis ◽  
Ifigeneia Vamvakidou

The objective of this study is to identify the signifiers and significance of the Zeibekiko dance, and those of the bouzouki itself, to a further extent, as they emerge through research conducted in the relevant literature, and which is anchored to those signifiers, as they are highlighted through their presence in material that is obtained from movies. The semiotic analysis of the film “Evdokia”, by A. Damianos (1971), is the research method that is followed. In this context, the main focus is placed on the episode/scene, where Evdokia’s Zeibekiko is displayed on stage. This ‘polytropic’ (polymodal) material that consists of listening to, viewing, playing music, and dancing encompasses a large variety of musicological and gender signifiers that refer to the specific era. The model followed is that of Greimas (1996), as it was used by Lagopoulos & Boklund-Lagopoulou (2016), and Christodoulou (2012), in order to point out those characteristic features that are expressed by the bouzouki, as a musical instrument, through a representative sample of the zeibekiko dance, as it is illustrated in the homonymous film. The analysis of images, as well as of the language message, lead to the emergence of codes, such as the one referring to the gender, and also the symbolic, value, and social codes, and it is found that all these codes agree with the introductory literature research conducted on the zeibekiko dance and the bouzouki. Based on the combination of these approaches to the analysis performed, a number of elements can be clearly identified, such as the dancer’s masculinity, the loneliness that characterizes the dance, the values adhered to and the respect shown to the codes of honor, and all these elements confirm the initial literature research conducted on the zeibekiko dance, and by extent, the fact that the bouzouki expresses all the above characteristics.


2018 ◽  
Vol 11 (1) ◽  
pp. 1-9
Author(s):  
Tsana Garini ◽  
Abie Besman

The practice of cloning journalism is one of the most interesting phenomenon in the world of journalism. This practice has been considered as a common thing among journalists, especially online journalists. Whereas the practice of cloning journalism is closely related to plagiarism which is clearly incompatible with the ethics of journalism. Through this research the writer will discuss about the reasons behind this practice and what ethics have been violated by journalists who did it. The writer also discuss what ethics have been violated by journalists who do cloning journalism and why is this practice rife among online journalists using an autoetnography research method. The result of this research shows that the practice of cloning journalism among journalists is done because of several factors that include cooperation and solidarity among fellow journalists, the demand of online journalists’ work to write as many news as possible in the shortest period of time, the performance of journalists as an individual, regulation of mass media company, and the development of technology. The practice of cloning journalism is proven to be incompatible with the ethics of journalism because it is a form of plagiarism in the realm of mass media. It is also incompatible with regulations about accuracy and verification.


1981 ◽  
Vol 17 (3) ◽  
pp. 377-386 ◽  
Author(s):  
Carl Olson

In probably the earliest Upanisad text, one learns that at the beginning of the world there was only Ātman in the form of a person. Discovering that only he existed, he declared ‘I am’. After losing his fear of being alone, he found that he did not have pleasure because of his solitary condition. Thereupon, he divided himself and became a man and a woman. When the two beings copulated other beings and forms of life were produced. Thus the original universal principle is androgynous. By knowing itself, it became all that there is in the universe. The philosophical implication of this myth is that he who knows that he is Brahman becomes the All. It is unclear, however, whether or not the author of this section of the text means to imply that the one who knows becomes androgynous.


Author(s):  
Arkadiy Chevtayev

The article discusses the poetics of the poem «The Eagl» (1909) by N. Gumilyov in the aspect of mortal conceptualization of the poet’s literary worldview. It defines the meaning of his third book of poems «The Pearls». It is hypothesized that in Gumilyov’s poetic universe the death is a basis and guarantee of convergence found in the internal and external aspects of lyrical subject self-actualization. The study of this poetic text is carried out by combining structural-semiotic and mythopoetic methods that allow the researcher to detect deep semantic layers of Gumiltyov’s literary self-determination. The analysis of the the poem «The Eagle» narrative structure shows that the lyrical narration of the «ornithological» hero’s («the eagle’s») death represents death as an axiological ideal of N. Gumilyov’s lyrical subject. The sacrificial catastrophic nature of the «eagle» flight and the postmortem fusion of the bird with the cosmic universe becomes an ontological measure of existence. «The eagle’s» death is implicitly likened with an act of creative transformation of existance, due to which it is possible to comprehend secret movements of the world order and convergence of microcosm and macrocosm.In Gumilyov’s conception «the eagle» is presented as objectified outward incarnation of the lyrical hero. Therefore, the «the eagle’s» death is extremely alienated from the subjective «I» on the one hand, and it is inextricably assosiated with its thirst for magical overcoming of the universe laws, it is an act of ultimate existential heroism on the other hand. The bird’s sacral ability to posthumously exercise a «regal flight» in the universe gives this «ornithological » character status of an ideal «double» (alter ego) of the lyrical subject who wants to creatively get rid of death, thereby to achieve the world harmony. The author concludes that the ideal manner of the narrative hero’s death is entirely associated with the attainment of immortality in the light of the inviolability of the universe as a spiritual reality of the created world which possesses exceptional status in N. Gumilyov’s mythology.


2021 ◽  
Vol 12 (1) ◽  
pp. 130-140
Author(s):  
S. V. Storozhuk ◽  
◽  
I. M. Hoian ◽  

The article shows that the modern mass interest in the occult is conditioned, on the one hand, by the world crisis, the lack of stable and reliable foundations for self-determination and human orientation in the world, and on the other – by the formation of impersonal man and the establishment of mass society. The lack of a stable worldview, universal values, ideals and social standards, and, at the same time, unwillingness to pose and solve complex socio-cultural problems, is the main reason why modern (postmodern) people choose occult ideals and norms that do not require deep reflection, however, they provide them with a sense of belonging to the universe. Most of them are offered by the modern mass culture industry. Although its products are of great concern to traditional Christian values and virtues, we have no reason to give them an unequivocally negative assessment at the moment, at least given that they offer models of The article shows that the modern mass interest in the occult is conditioned, on the one hand, by the world crisis, the lack of stable and reliable foundations for self-determination and human orientation in the world, and on the other – by the formation of impersonal man and the establishment of mass society. The lack of a stable worldview, universal values, ideals and social standards, and, at the same time, unwillingness to pose and solve complex socio-cultural problems, is the main reason why modern (postmodern) people choose occult ideals and norms that do not require deep reflection, however, they provide them with a sense of belonging to the universe. Most of them are offered by the modern mass culture industry. Although its products are of great concern to traditional Christian values and virtues, we have no reason to give them an unequivocally negative assessment at the moment, at least given that they offer models of The article shows that the modern mass interest in the occult is conditioned, on the one hand, by the world crisis, the lack of stable and reliable foundations for self-determination and human orientation in the world, and on the other – by the formation of impersonal man and the establishment of mass society. The lack of a stable worldview, universal values, ideals and social standards, and, at the same time, unwillingness to pose and solve complex socio-cultural problems, is the main reason why modern (postmodern) people choose occult ideals and norms that do not require deep reflection, however, they provide them with a sense of belonging to the universe. Most of them are offered by the modern mass culture industry. Although its products are of great concern to traditional Christian values and virtues, we have no reason to give them an unequivocally negative assessment at the moment, at least given that they offer models of social relations that due to testing by various occult organizations, may receive a public request, or be rejected.


2017 ◽  
Vol 31 ◽  
pp. 76-92
Author(s):  
Marius Ciprian Pop ◽  

In the universal beliefs, there are over twenty species of sacred trees considered as the center of the universe, ‘axis mundi’, and the apple is among the trees of these species. In our traditional culture, the apple has a bivalent symbolism magically and Christian religiously, representing the aspect of interdiction and only of reward. As a reflection of the influence of the Greek mythology, one also could find it as a symbol of love, ecstasy, fertility and abundance. According to the belief that each man has a correspondent in the vegetal world, the apple becomes “tree of destiny” accompanying the terrestrial existence in the following stages: birth, marriage, death. From birth the baby accompanies his life with its planting tree in the farmstead yard, and it will support the good way of his life, the one of passing to the world beyond. The multitude and the diversity of the customs and of the passage rituals clearly support the showed statements. It is also necessary to mention the symbolic, juridical valence that apple has in understanding the ancient mythology found in the dispute on the theme of beauty of the Gods Hera, Aphrodite and Athens, known as ‘the marriage of discord’, which defines this aspect. The complementarity of the apple with the fir tree, which is always seconded, is specific to our folk tradition in the context in which both trees have important roles in the mythology of life and death. The space of carols is often marked by the existence of a cosmic tree, the apple of the fir tree, which sums up much of the spiritual activities of our people. Like the fir tree, which is evergreen, the apple, which is preserved as a fruit over the winter, it becomes a symbol of the eternal longing seen in the wishes of passing between years, and as a symbol of fertility, one can find the apple ‘in the breast’ or in the incantation ‘White Apple Flowers’. Therefore, as a reflection of the solar cult, the apple is a landmark in the millennial existence of our nation.


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